Posts Tagged ‘கும்பகோணம் அருகில் உள்ள கோவில்கள்’

Haridwaramangalam is one of the Pancha Aranya Kshethrams and is just about 3 Kms from Avalivanallur, which is also one of the Pancha Aranya kshetrams. Aranyam means forest. The five temples which collectively make the Pancha Aranya Sthalams are
Thirukkarugavur
Alangudi
Avalivanallur
Haridwaramangalam
Thirukollambudhur

Paathaaleswarar Koil, Haridwaramangalam

Paathaaleswarar Koil, Haridwaramangalam

Paathaaleswarar Koil, Haridwaramangalam

Paathaaleswarar Koil, Haridwaramangalam

Haridwaramangalam was once a dense forest of Vanni trees. Vanni is the sthala vriksham at this temple. The theertham is Brahma theertham. This temple is also one of the Padal petra sthalams. The Shiva Lingam here is a swayambhu.

The worship benefits at this temple include relief from debts. There is no shrine for Durga as Goddess Alankara Valli is also seen as Durga here. She protects Her devotees from all evil. She is facing east which is considered very auspicious and She clears the hurdles in getting married and blesses the childless with progeny.

The name of the diety is Paathaaleswarar (Paathala meaning the netherworld) and Alankara Valli is His consort. There is supposedly a pit in the sanctum sanctorum, now covered with a stone, which is believed to have been made by Vishnu and hence the name – Hari (Vishnu) dwara (pit) mangalam (holy place).

Sthala Vruksham. Paathaaleswarar Koil, Haridwaramangalam

Sthala Vruksham. Paathaaleswarar Koil, Haridwaramangalam

The legend goes thus. Once upon a time Brahma and Vishnu were having an intense fight as to which one of them was superior. Alarmed at this, the other gods pleaded with Lord Shiva to bring peace. Lord Shiva wanted both of them to realise their folly. He assumed the form of a flaming Lingam in between Brahma and Vishnu and challenged both of them to find the beginning or the end of the Lingam.

The Lingam was very huge, so Brahma and Vishnu set out to find one end each. Whoever returned first after reaching the end would be declared superior to the other. Lord Brahma embarked on his swan and set out to find the top of the Lingam while Lord Vishnu assumed the form of Varaha or a boar and started digging into the earth to find the bottom of the Lingam. Both continued their search for a long time but neither could find the end. Vishnu became too tired to continue and decided that it was a futile exercise and returned. He admitted to Lord Shiva that he could not find the end. Brahma meanwhile, came across a Ketaki flower (thazhampu) which was falling down from the top of the Lingam. He enlisted Ketaki’s support as a witness and made the flower lie that Brahma had reached the top of the Lingam. Brahma thus told Vishnu that he was superior to Vishnu. Shiva who was witnessing this became very angry. He cursed Brahma for make a false claim and Ketaki (thazhampu) for the false testimony. He cursed Brahma that there would be no temple for Him. He cursed Ketaki flower (thazhampu) that it would not be henceforth used as an offering during worship or any religious activity. Both realised their folly. Shiva then told them that both Brahma and Vishnu are part of Him.

Lingothbavar. Paathaaleswarar Koil, Haridwaramangalam

Lingothbavar. Paathaaleswarar Koil, Haridwaramangalam

This happened on the 14th day of the waning moon period or Chaturdasi of Krishnapaksham in the tamil month of Panguni or Phalgun month. This day is celebrated as Mahashivaratri.

Temple Location:

Bus services are available from Kumbakonam and Tanjore to Haridwaramangalam.

Temple Timings:
8 am to 12.30 pm and 4 pm to 8 pm

Temple Address
Arulmigu Paathaaleswarar Alayam
Haridwaramangalam
Valangiman Taluk
Thanjavur District 612 802

Temple Phone No: + 91-4374-264 586, 91-4374-275 441, 94421 75441.

Valvil Ramar Kovil at Thiru Pullaboothangudi is one of the 108 Divya desams and one of the Vaishnava Navagraha Parihara kshetrams around Kumbakonam. The Moolavar is Valvilraman and the Utsavar is Raman at this temple. The thayar or the Lord’s consort at this temple is Hemambujavalli. The holy water is Jatayu theertham. The vimanam is Shobana Vimanam. He is facing East and present in Kidantha kolam or a lying posture.

Valvil Ramar Koil Thirupullaboothankudi

Valvil Ramar Koil Thirupullaboothankudi

The story of Jatayu Moksham is associated with this temple. When Rama was serving his time in the forest, Sita was abducted by Ravana. Jatayu, the King of Birds, saw this and immediately came to the rescue of Sita Devi. He fought a valiant but vain battle and sacrificed his life in the process. Rama and Lakshmana who came in search of Sita Devi saw Jatayu. Jatayu narrated the abduction of Sita Devi. A dying Jatayu requested Rama to perform his last rites. Normally, while performing such ceremonies the wife must be present with the husband. Since Sita Devi had been abducted, Boo Devi, another form of Sita Devi took her place and Rama performed the last rites of Jatayu. The same story is associated with another Divay Desam also, Thiru Putkuzhi which is 7 Kms from Kanchipuram on the Chennai Vellore route. As Jatayu belonged to Pul(tamil) family of birds and Rama rested (meaning kudi in Tamil) here after performing the last rites of Jatayu this place is known as Thiru Pullaboothankudi. Rama who could not perform the last rites of His father Dasaratha took solace from performing the last rites of Jatayu. The punnai tree inside the temple premises is believed to be the tree under which Rama rested.

Usually Rama is seen in a standing posture (Ninra Kolam) at all the temples. In this temple he is seen in a lying posture (Kidantha Kolam). Is this because he is believed to have rested here? Another interesting feature is that Rama is seen hold Sangu (Conch) and Chakram (discus), whereas He is usually seen holding bow and arrow.

This is the Budhan Parihara sthalam. This temple is considered to be a Pitru Kadan Nivarthi sthalam. Devotees believe that praying here will also remove marriage obstacle. Those looking for improvement in career or seeking employment can pray to Udyoga Narasimhar and Yoga Narasimhar at this temple for manifestation of their desires.

Location:


Click for the map

Thirupullamboothangudi is located at a distance of about 5.5 Kms from Swamimalai.

Other Temples Nearby:

Swaminatha Swamy Temple, Swamimalai

Andalakkum Aiyyan Temple, Thiru Adhanur

Vilvaneswarar Temple, Thiruvaikavur

Vellai Pillayar Temple, Thiruvalanchuzhi

Gajendra Varadhar Kovil, Kapisthalam

Vaiyam Kaththa Perumal Temple, Thirukoodalur

Boarding & Lodging:

Have your Travel Base at Kumbakonam which is around 12 Kms from here.

Temple Timings: 7.30 am to 12.00 pm & 4.30 pm to 07.30 pm

Temple Address :

Arulmigu Valvil Raman Thirukkovil
Thiruppullaboothangudi – 612301
Thanjavur District
Tamilnadu.
Priest: Shri Gopal Bhattar

Mobile: +91-94435 25365

Patteeswaram – Durga Temple

Posted: March 14, 2010 in Temples around Kumbakonam
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Patteeswaram, near Kumbakonam is famous for its Durga temple. This temple is fairly big and well-maintained one.  There are five majestic gopurams (towers).  The temple seems to have been built and rebuilt several times with additions made to the original temple at various times.  The evidence of this is in the temple’s architecture which has the styles of the Pallavas, Cholas and the Nayaks. The presiding deity at this temple is Dhenupureeswarar and his consort is Gyanambigai. Patteeswaram is one of the Parivara Sthalam.  Mahalingaswamy at Thiruvidaimarudhur has the Parivara devatas in various temples flung as far away as Sirkali and Thiruvalanchuzhi.  The group of temples that form a large temple with Thiruvidaimarudhur Mahalingaswamy as the main deity is called Parivara Sthalams.

Dhenupureeswarar Temple, Patteeswaram

Dhenupureeswarar Temple, Patteeswaram

Legend has it that Rama had installed a Shivalingam here to get rid of his sin or dosham.  Rama was afflicted by three Doshams or sins for killing Ravana.  He could get rid of these sins by installing a Shivalingam and do penance.  Though, Rama was an incarnation of Vishnu, He had taken the birth as an ordinary human being to show people the way and be a role model.  He was an Avatara Purushan or one who sets an example. He had to undergo all the trials and tribulations that a normal human being undergoes and demonstrate the virtues of righteousness while surmounting the problems.  Like any other mortal, He had to face the consequences of His actions and had to perform the necessary pariharam (remedial poojas) to attain papa vimochanam (absolution of the sin).  The first of his three sins was Brahmahatti dosham, because he had killed Ravana who was a Brahmin.  He was absolved of the sin by installing a Shiva Lingam at Rameswaram.  His second sin was Verrahatti dosham, because Ravana was also a great warrior.  Rama installed another Shiva Lingam at Vedaranyam to be absolved of this sin.  His third sin was Chaya Hatti dosham because Ravana was a great exponent of fine arts and an ardent devotee of Shiva.  He was absolved of this sin when he installed yet another Shiva Lingam at Patteeswaram.  These three Lingams are known as Ramalingam.   Rama created a well here to perform ablutions or abhishegam to the Shiva Lingam that he had installed here.  The well thus created by him is said to have brought the holy waters of Dhanushkodi here. Near this well is a niche of Anjaneyar.

Kamadhenu’s daughter Patti, worshipped Lord Shiva here.  She used to perform abhishegam or ablution to the Shiva Lingam with her milk, hence the name Patteeswaram.

As in Thirupungur, the Nandi has shifted to a side here.  The reason attributed goes thus.  On a hot summer day, Thirugnanasambandar, a child poet, was on his way to Patteeswaram to worship the Lord.  Since Sambandar was a small child and the intense heat could make him weak, Dhenupureeswarar had a canopy of pearls erected along the way to make it cool and comfortable for his young devotee.  Dhenupureeswarar could not wait for Sambandar to come to His Sanctum to see him.  He asked Nandi to move aside so that He could see His devotee as he entered the temple. There is an annual festival in the tamil month of Ani to commemorate this incident.  This special festival is called ‘Muthupandal’.  A palanquin of pearls is lifted in a procession that starts at noon from Sakthimutram and concludes at Patteswaram.

There is a tank in front of the temple.  The Pillayar installed near the tank is known as Agnya Ganapathy.

Though the temple here is a Shiva temple, the temple is known for the Durga here.  Durga is considered to be the combined force of all the Gods to destroy the evil forces. Durga in Sanskrit means a fortified or well protected place. Durga protects the mankind from the evil forces.  She removes the negative thoughts such as selfishness, envy, hatred anger and ego. The shrine for Durga is near the Northern entrance of the temple.  Cholas are believed to have originally installed this deity in their fort.  The idol was removed and installed here at this temple after the fall of the Chola dynasty.  Along with the idol of Durga, the idols of Swarnaganapthy, Shanmuga and Bhairavar were also shifted to this temple from the fort.  These four deities were guarding the four entrances of the fort. The Cholas were ardent devotees of Durga and always worshipped Durga before going to war or when they were faced with making an important decision.

The Durga here is a Shanta Swarupi (calm or peaceful countenance). She is seated on her vehicle Lion and is seen with here foot on Mahishasura.  The Goddess appears in Tribanga (three curved) posture. Durga here is ashtabhuja or with eight hands.  She is seen holding conch, discuss, bow, arrow, sword, shield and a parrot in Her hands.

She has three eyes and jewels adorn her ears.  An unusual aspect of this Durga is that her vehicle – the lion – is seen facing the left side instead of the right side, which is usually the case.  Goddess Durga here is considered to be very divine and powerful who showers Her blessings on Her devotees.  People afflicted with Rahu and Kethu Doshas worship at this temple during Rahu Kalam; for, it is believed that during the Rahu Kalam, Rahu worships the Goddess everyday.  Worshipping Her on Tuesdays, Fridays, Sundays, New Moon days and Full Moon days and Ashtami and Navami (8th and 9th day from the new moon or full moon day) is considered special.  People throng this temple to seek the blessings of Durga in finding suitable match for their daughters.  Locals vouch that the prayers are always answered.

Worship of Durga is considered very important in Kaliyuga.  The worship of Goddess Durga removes the effect of all types of black magic, unfavourable effect of negative planets, Bad luck, health problems, problems due to enemies etc

Offerings of Sarees and garland of lemon are made to the Goddess.  Offering red floral garland alleviates Chevvai Dosham (the adverse effect of Mars).

The Bhairavar here blesses his devotees with protection from enemies, good health, and cure from any venomous bite.  Lord Patteeswarar blesses His devotees with peace of mind and career advancement.

Durga Mantram

Durga Mantram


Location:

Click here for map

Patteeswaram is just about 10 Kms from Kumbakonam.  It is at a distance of about 3 Kms from Darasuram off Darasuram Valangiman Road. There are frequent buses plying between Kumbakonam and Patteeswaram. Buses operating on route nos. 8,11,25,35,61,62 and 67 stop at Patteeswaram. A few buses plying between Kumbakonam and Tanjore also go via Patteeswaram.

Other temples nearby:

Thiruvalanchuzhi

Swamimalai

Kumbakonam

Thirunallur

Airawateswarar temple at Darasuram

Boarding & Lodging:

Kumbakonam and Swamimalai are very close to this place.  A lot of options are available for an overnight stay to suit various budgets.

Temple Timings

Monday-Sunday (Except   Friday): 6 AM to 1 PM, 4PM to 9 PM

Friday: 6 AM to 1 PM, 4AM to 10 AM

Friday (During Aadi Month): 4 AM to 1 PM, 4PM to12 Mid Night

Temple Address

Arulmigu Dhenupureeshwar Thirukkovil,

Sri Durga Sthalam,

Patteswaram

Kumbakonam,

Thanjavur Dist

Phone: 0435 2416976

Temple’s Website: http://www.patteeswaramdurga.org

 

Thingalur is the sthalam for Chandran.  Thingal in Tamil means Chandran and hence the name Thingalur. The presiding deity is Kailasanathar and his consort is Periyanayakiamman.

When Lord Vishnu was distributing the Amrutham amongst the devas, at the behest of Sukracharya, one of the asuras in the guise of a deva consumed the nectar. Suryan and Chandran noticed this and complained to Lord Vishnu.  An angry Vishnu used his chakrayudham (discus) to cut the asura into two and threw them away. The head joined with a snake’s body to become Rahu Bhagavan. The body portion kept growing because the asura had consumed Amrutham.  This later joined with the head of a snake and became Kethu Bhagavan.  Now, Rahu and Kethu did not forgive Suryan and Chandran.  Rahu went after Chandran and started consuming him.  It is here that Chandran prayed to Lord Siva and got his blessings. Shiva blessed Chandran with the power to grow back to full size in 15 days after being consumed by Rahu.  That is why we have the waxing and waning moon.  Shiva also blessed Chandran by adorning Chandran on his forehead so that anyone who prays Shiva will have to pray Chandran.

There is also another interesting story pertaining to the waxing and waning periods of Chandran, which goes thus.  King Dakshan gave all his 27 daughters in marriage to Chandran. Those 27 wives of  Chandran are the 27 stars in Tamil Calendar. As Chandran’s favourite was Rohini and he spent most of his time with her, the others complained about this to their father. King Dakshan asked Chandran to treat all of them equally, which Chandran refused.  An angry Dakshan, cursed Chandran that all his beauty and brightness will disappear slowly everyday. A worried Chandran, on the advice of Lord Brahma, then performed penance on Lord Shiva. Lord Shiva appeared before him and adorned his forehead with the crescent-shaped Chandran. Shiva then came to be known as Chandrasekaran also.  He blessed Chandran to regain his beauty and brightness slowly day by day.  This waxing period of the moon is called Sukla Paksham or Valarpirai.  Chandran gets back all his beauty and attains full brightness on Full moon day or pournami.  From Pournami to the full moon day he again starts loosing his beauty and brightness till the New moon day or Ammavasai.  This waning period of the moon is called Krishna Paksham or Theipirai.

There is another legend of Apputhi Adigal, an ardent follower of Thirunavukkarasar.  Apputhi Adigal was born in Thingalur. He indulged in lot of charity and social work in his village, all in the name of Thirunavukkarasar, whom he had not even seen. Thirunavukkarasar heard about Apputhi Adigal and visited the village.  Thirunavukkarasar accepted the invitation of Apputhi Adigal to have lunch at his place. Apputhi Adigal’s son died when he had gone to fetch a plantain leaf. Apputhi Adigal, going by the saying “Athithi devo bhava” put his personal sorrow behind and served food to his mentor.  Thirunavukkarasar came to know about the young boy’s death and carried the corpse to Kailasanathar temple in Thingalur.  Here he implored to Lord Shiva and brought him back to life.

 

Thingalur Temple Entrance

Thingalur Temple Entrance

 

Pooja:

Chandra Dosham causes concern in mother’s health, mental imbalance, skin and nervous disorder & jaundice.  Chandran blesses his devotees who pray here with wealth, mother’s well being, wife’s happiness, prosperity, marriage and offspring.  Mondays are special days for Chandran.  Offering of raw rice pudding mixed with jaggery, white flowers (White Arali) and white clothing are made to Chandran here.

Recite the following mantras facing North West

Chandra Moola Mantram: Aum sram srim sraum sah chandraya namah.

Chandra Gayatri: om nisakaraya vidmahae kala nadhaya dheemahi tanno chandra: prachodayaath

Other Chandran Sthalam:

Somanaadheeswarar Koil at Somangalam near Chennai

Mullaivananathar temple at Thirumullaivayil near Chennai

Location:

Click here for Map

Thingalur is off Thiruvaiyaru Kumbakonam road, about 6 kms from Thiruvaiyaru.  Frequent Buses are available from Tanjore, Thiruvaiyaru and Kumbakonam.   It is about 25 Kms from Tanjore.

Other Temples Nearby:

During my last visit, the priest at Vasishteswarar temple in Thenkudi Thittai informed me that Thingalur should be visited immediately after praying at Thenkudi Thittai.  This is supposed to bring Chandra Guru yogam in ones horoscope.  Thittai is at a distance of about 15kms from here.

Thiruvaiyaru

Ganapathy Agraharam having a Vinayakar temple which was installed by Agasthya is about 5kms from here.

Gajendra Varadhar temple at Kapisthalam is also close by.

Temple Timings: 7 AM – 1 PM & 4 PM – 9 PM.

Temple Phone Numbers: 04362-262 499