Posts Tagged ‘பாடல் பெற்ற ஸ்தலம்’

Mahakaleshwarar temple at Irumbai is between 1000 and 2000 years old. This ancient temple is one of the Padal Petra Sthalams. The Lord here is also known as Chandrasekharar and His Consort is Kuyilmozhinayaki. The holy water is Maahala Theertham.

Mahakaleshwarar temple, Irumbai

Temple Tank. Mahakaleshwarar temple, Irumbai

Temple Tank. Mahakaleshwarar temple, Irumbai

It is said that Makaalar Rishi, installed a Shivalingam at Ujjain in North India and another at Amabar Makaala near Mayavaram. When he heard of the divinity of this place, he decided to install a Shivalingam at this village.

There are some beautiful painting on the temple wall depicting the story of the temple.

Painting, Mahakaleshwarar temple, Irumbai

Painting, Mahakaleshwarar temple, Irumbai

Stucco Image, Mahakaleshwarar temple, Irumbai

Stucco Image, Mahakaleshwarar temple, Irumbai

Mahakaleshwarar temple, Irumbai

According to a legend, Parvathi prayed at this place to the Lord to rid herself of the Brahmahatti Dosham. She had been afflicted with the dosham because she had killed two demons who had wanted to marry Her.

Mahakaleshwarar temple, Irumbai

Another legend dating back to about 500 years relates to Kaduveli Siddhar who use to live around this place. Kaduveli Siddhar was once performing penance and the intensity of the penance was so strong that the heat generated from the body kept away the rains. The area was hit by drought and the people had to undergo a lot of hardship consequently. The Siddhar continued the Penance for months together and a anthill soon formed and was all over and around him. The King heard the plight of the people and the reason behind the same. Valli, a temple dancer was summoned by the king and assigned the task of disturbing the Siddhar in his penance. She noticed that Kaduveli Siddhar, while in his penance stuck out his hand from time to time, and ate the peepal leaves that fell into his outstretched palm. Valli prepared thin appalams (an important part of South Indian Cuisine, Appalams are thin salty wafers made out of rice flour or gram flour) and placed them in the outstretched palm of Kaduveli Siddhar. By eating the appalams the Siddhar slowly got back his taste and after a few days opened his eyes and came out of his penance.

The parched land in this area received rains once again in plenty. The people were relieved of their hardship and were delighted. Meanwhile, Valli took the Siddhar to her house and played a perfect host to him. A thanks giving pooja was performed at this temple at Irumbai. The pooja was followed by a dance performance of Valli. While dancing her anklets came off. She became conscious of this and lost her rhythm. Kaduveli Siddhar helped her in putting them back on her feet. Seeing this, everyone in the audience, including the King, was initially stunned. They could not believe that a man of his standing could touch the feet of a lowly temple dancer. Slowly this disbelief turned into heckling and jeering. This made Kaduveli Siddhar very angry and he prayed to the Lord to cause a shower of stones and prove his innocence. The shivalingam in the temple blew up into several pieces. He cursed that wherever these pieces fell, the area would become barren and no greenery will exist. When the King pleaded for forgiveness and mercy, the Siddhar said that the land here would become fertile again when people from far-off come and make this their home. The locals believe that the foreigners who have settled down at Aroville, very close to the village are the people from those far off lands as prophesied by the Siddhar. The Shivalingam at this temple is broken at the top and this can be seen when the priest performs aarathi.

Stucco Image, Mahakaleshwarar temple, Irumbai

Stucco Image, Mahakaleshwarar temple, Irumbai

This temple is said to have seven outer walls, one which can be seen in the google image.

Those who suffer from speech impediment and aspiring musicians pray to the Goddess by offering Her honey and partaking the honey prasadam. The belief is that She cures the speech impediment and endows the aspiring musicians with a great voice.

Chandran is present in the circumabulatory path in a seperate shrine. He holds a palm leaf in one of his hands signifying that He is the one who gifts his devotees with good knowledge, education and great skill in fine arts. He is known as Kala Chandran. Devotees offer Him rice boiled in milk as prasadam.

A very interesting feature of this temple is that all the nine planets can been seen with their spouses in the Navagraha Sannadhi. I have not seen this in any other temple.

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Temple Location: 

Irumbai is just off the Pondy-Tindivanam Highway at a distance of about 10 Kms from Pondy. It is at a distance of just 3 Kms from Aroville.

Temple Timings: 6.30 AM to 12 Noon and 4 PM to 8 PM

Temple Address

Arulmigu Mahakaleswarar Temple,

Irumbai – 605 010,

Villupuram District.

Phone: +91-413-268 8943, 98435-26601.

 


Semmeninathar temple at Thirukkanur near Vishnampettai is one of the 275 padal petra sthalams. This is on the banks of River Coleroon or more commonly known as Kollidam River. Vishnampettai is special to me because it is the village of my maternal ancestors. I have spent the summer holidays in this small village with my brother, sister and cousins. My Great grandfather started the school at this village about 125 years ago, around the year 1885. His father had earlier started the School at Thirukattupalli which later became the Sir Siva Swamy Ayyar Higher Secondary school.

Karumbeswarar Temple, Thirukkanur

Karumbeswarar Temple, Thirukkanur

The Shiva lingam here is one of the 64 Suyambhu lingams. The Lord’s concert at this temple is Soundarya Nayaki and She is also known as Sivayoganayaki. The ambal here has not got a crown but is seen to be having Jadamudi (long braided hair). The theertham here is veda theertham. This temple is believed to be over 2000 years old. This temple was actually submerged in the sands on the banks of Kollidam. It was accidentally discovered by a shepherd. There was a single sugarcane tree at the spot where the temple was unearthed. Hence He is also known as Karumbeswarar; Karumbu meaning sugarcane in tamil. This temple was originally built by the Pandyas and was later renovated several times by the Cholas.

The Great Chola King Karikala Cholan was hiding in exile here. Karikala Cholan’s father died when Karikala was very young. His mother raised him in this village to protect him from enemies. When political normalcy returned, the Chola courtiers sent the royal elephant in search of the young Prince. The elephant found him here. Karikala Cholan went on to become one of the most renowned of the Chola rulers. He built the Kallanai or Grand Anicut on Cauvery. This dam is the oldest in the world and is more than 2000 years old. It is a nice little picnic spot about 20 kms from this village. Grand Anicut is just about 17 kms from Trichy or Srirangam. Wonder why this place is not as famous as it should be.

Lord Naraiyur nambi and nachiyar thayar preside here in a wedding posture. Special importance is given to thayar in this temple and always the first privilege to given to nachiyar. The prasadam is also first offered to the goddess only and nachiyar leads the procession in hamsa vahanam. There is a statue of garuda here in a separate sannadhi. During Garuda sevai, the number of people required to carry garuda through each of the five prakarams of the temple keeps doubling from 4 to 128 people. Again while coming inside the temple, the weight keeps decreasing and the number of persons carrying keeps reducing by half to final 4 who carry it into the sannadhi. Worshipping Kal Garuda is said to free devotees from naga dosha and bless childless couples. It is the only temple among the 108 divyadesams of srivaishnavas where God Naraiyur nambi has the conch and charka in front of his face. Also, only in this temple, there are idols of the presiding deities of the 108 divyadesams of Srivaishnavas. Another specialty of the temple is only in this divyadesam, there is brahma in standing posture inside the temple. How to reach The nearest town is Kumbakonam, 10 kms away. Buses from kumbakonam to tiruvarur stop at nachiyar koil. Since there are three more divyadesams on this route, it would be ideal to hire a private car or auto. Nearest railway station: Kumbakonam Sannadhis Naraiyur Nambi Vanjulavalli thayar (same sannadhi as the lord) Kal Garuda Yoga Narasimha Hanuman Sri Ram Chakrapani Pushkarni and Vimanam The temple tank I known as Mani mukthi nadhi theertham while the vimanam is named after the lord as “Srinivasa Vimaanam” Temple timings and Contact Details The temple is open from 6.30 am to 12.30 pm in the mornings and from 4.30 pm to 8.30pm in the evenings. Contact person is Sri Gopinathan Bhattar (9443597388).

A view of the Grand Anicut

Getting back to the story of the temple, Paravathi was once separated from Shiva and had come to the earth to perform Her penance to unite with Him. She found this village at Thirukkanur suitable for the same. Pleased with Her devotion, the Lord appeared before Her as a column of fire. Due to the heat He was red in colour and hence He came to be known as Semmeninathar; sem meaning red and meni meaning body in tamil. There is a belief that visiting this temple as a couple will clear all misunderstandings and result in a happy marital life. Reuniting with estranged spouse is also one of the benefits of praying at this temple.

This temple faces east and the sun’s rays fall on the lingam on the 2nd, 3rd & 4th of April. These days are special days at this temple when Lord Surya is believed to come here and worship the Lord.

Inside the Temple, Thirukkanaur

Inside the Temple, Thirukkanaur

The nandi at this temple is seen in a very unique posture. It can be seen with its front left leg planted on the ground and ready to get into a standing position. It is in a posture ready to execute instructions from Lord Shiva. Praying at this temple is said to improve career prospects and result in job for the unemployed.

Nandi at Thirukkanur

Nandi at Thirukkanur

Those who are afflicted with chronic illness can do puja to the Lord here with the Vilva leaves and get cured. People (especially women) who are facing hurdles in getting married can overcome these hurdles by offering garland of red arali (oleander) to Soundaryanayaki and then lighting a ghee lamp in her sanctum sanctorum. The childless couple are blessed with progeny by doing abhishegam to Shiva and Ambal and offering garland of erukkam flowers (Crown flower). Generally sweets are also offered to the God and Goddess. The Ambal at this temple is made out of Salagram stone.

Parasurama had pledged to wipe out 21 generation of Kshatriyas and did so. The slaying of the Kshatriyas by him resulted in him being afflicted with Kshatriya Hatti Dosham. He had prayed at 21 Shiva temples to get rid of the affliction. This was the eighth of those 21 Shiva temples.

Painting on the Ceiling, Thirukkanur

Painting on the Ceiling, Thirukkanur

This place was once ruled by the Pandyas. The Pandyas ruled though local Chieftains who ruled on behalf of the Pandyas. The local Chieftain here was very just and had taken good care of his subjects. The Cholas waged a war on the Pandyas and reclaimed some of the lost kingdom. During this time, the local Chieftain here was captured, while his wife was let off because she was pregnant. However, the Chola rulers also said that those who helped the woman would be banished from the Kingdom. The lady who was in the advanced stage of pregnancy was not helped by anyone at Thirukkanur due to the fear of being thrown out of the kingdom. She was heartbroken and angered by the conduct of the very same people for whom they had done a lot. She cursed that the whole village be submerged by sand, and so it did happen. The villagers then moved a little further away to Vishnampettai and settled there. An ancient name for Thirukkanur is Manalmedu (mound of sand).

Click here to listen to the temple priest narrating the sthala puranam in tamil

When you visit the temple, do not miss the bath in the Kollidam. You will find locals there on the banks of the river. Be sure to enquire with the locals before entering the river as Kollidam is notorious for quicksand. It is safe provided you know the areas to avoid.

Venugopala Vidyalaya, Vishnampettai, Started by my Great Grandfather - Kittu Sir.

Venugopala Vidyalaya, Vishnampettai, Started by my Great Grandfather - Kittu Sir.

Location:

 

 

Thirukkanur is about 4 Kms from Thirukattupalli and 30 Kms from Tanjore. From Trichy/Srirangam it is 35 kms.

Click here for the location of the temple.

Other Temples Nearby:

Thiruvaneswarar Temple for Pooratadhi Birth Star

Sri Vadivazhagiya Nambi Perumal Temple, Anbil

Agneeswarar Temple at Thirukattupalli

Temple Timings: 10 AM to 11.30 AM & 3.30 PM to 5 PM

This temple is not known and there are not many visitors excepting those tracing their roots to Vishnampettai. The timings given are only indicative and the priest who goes to a couple of other temples also nearby may tweak it to suit his convenience. Hence, it is advisable to call the temple priest and inquire before proceeding to the temple.

Temple Address:

Arulmigu Semmeninathar Thirukovil

Thirukkanur, Vishnampettai Post

613 105

Via Thirukattupalli

Thiruvaiyaru Taluk

Tanjore District

Temple Priest:

Sri Vivek +91-4362-320 067, +91- 93450 09344

Patteeswaram – Durga Temple

Posted: March 14, 2010 in Temples around Kumbakonam
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Patteeswaram, near Kumbakonam is famous for its Durga temple. This temple is fairly big and well-maintained one.  There are five majestic gopurams (towers).  The temple seems to have been built and rebuilt several times with additions made to the original temple at various times.  The evidence of this is in the temple’s architecture which has the styles of the Pallavas, Cholas and the Nayaks. The presiding deity at this temple is Dhenupureeswarar and his consort is Gyanambigai. Patteeswaram is one of the Parivara Sthalam.  Mahalingaswamy at Thiruvidaimarudhur has the Parivara devatas in various temples flung as far away as Sirkali and Thiruvalanchuzhi.  The group of temples that form a large temple with Thiruvidaimarudhur Mahalingaswamy as the main deity is called Parivara Sthalams.

Dhenupureeswarar Temple, Patteeswaram

Dhenupureeswarar Temple, Patteeswaram

Legend has it that Rama had installed a Shivalingam here to get rid of his sin or dosham.  Rama was afflicted by three Doshams or sins for killing Ravana.  He could get rid of these sins by installing a Shivalingam and do penance.  Though, Rama was an incarnation of Vishnu, He had taken the birth as an ordinary human being to show people the way and be a role model.  He was an Avatara Purushan or one who sets an example. He had to undergo all the trials and tribulations that a normal human being undergoes and demonstrate the virtues of righteousness while surmounting the problems.  Like any other mortal, He had to face the consequences of His actions and had to perform the necessary pariharam (remedial poojas) to attain papa vimochanam (absolution of the sin).  The first of his three sins was Brahmahatti dosham, because he had killed Ravana who was a Brahmin.  He was absolved of the sin by installing a Shiva Lingam at Rameswaram.  His second sin was Verrahatti dosham, because Ravana was also a great warrior.  Rama installed another Shiva Lingam at Vedaranyam to be absolved of this sin.  His third sin was Chaya Hatti dosham because Ravana was a great exponent of fine arts and an ardent devotee of Shiva.  He was absolved of this sin when he installed yet another Shiva Lingam at Patteeswaram.  These three Lingams are known as Ramalingam.   Rama created a well here to perform ablutions or abhishegam to the Shiva Lingam that he had installed here.  The well thus created by him is said to have brought the holy waters of Dhanushkodi here. Near this well is a niche of Anjaneyar.

Kamadhenu’s daughter Patti, worshipped Lord Shiva here.  She used to perform abhishegam or ablution to the Shiva Lingam with her milk, hence the name Patteeswaram.

As in Thirupungur, the Nandi has shifted to a side here.  The reason attributed goes thus.  On a hot summer day, Thirugnanasambandar, a child poet, was on his way to Patteeswaram to worship the Lord.  Since Sambandar was a small child and the intense heat could make him weak, Dhenupureeswarar had a canopy of pearls erected along the way to make it cool and comfortable for his young devotee.  Dhenupureeswarar could not wait for Sambandar to come to His Sanctum to see him.  He asked Nandi to move aside so that He could see His devotee as he entered the temple. There is an annual festival in the tamil month of Ani to commemorate this incident.  This special festival is called ‘Muthupandal’.  A palanquin of pearls is lifted in a procession that starts at noon from Sakthimutram and concludes at Patteswaram.

There is a tank in front of the temple.  The Pillayar installed near the tank is known as Agnya Ganapathy.

Though the temple here is a Shiva temple, the temple is known for the Durga here.  Durga is considered to be the combined force of all the Gods to destroy the evil forces. Durga in Sanskrit means a fortified or well protected place. Durga protects the mankind from the evil forces.  She removes the negative thoughts such as selfishness, envy, hatred anger and ego. The shrine for Durga is near the Northern entrance of the temple.  Cholas are believed to have originally installed this deity in their fort.  The idol was removed and installed here at this temple after the fall of the Chola dynasty.  Along with the idol of Durga, the idols of Swarnaganapthy, Shanmuga and Bhairavar were also shifted to this temple from the fort.  These four deities were guarding the four entrances of the fort. The Cholas were ardent devotees of Durga and always worshipped Durga before going to war or when they were faced with making an important decision.

The Durga here is a Shanta Swarupi (calm or peaceful countenance). She is seated on her vehicle Lion and is seen with here foot on Mahishasura.  The Goddess appears in Tribanga (three curved) posture. Durga here is ashtabhuja or with eight hands.  She is seen holding conch, discuss, bow, arrow, sword, shield and a parrot in Her hands.

She has three eyes and jewels adorn her ears.  An unusual aspect of this Durga is that her vehicle – the lion – is seen facing the left side instead of the right side, which is usually the case.  Goddess Durga here is considered to be very divine and powerful who showers Her blessings on Her devotees.  People afflicted with Rahu and Kethu Doshas worship at this temple during Rahu Kalam; for, it is believed that during the Rahu Kalam, Rahu worships the Goddess everyday.  Worshipping Her on Tuesdays, Fridays, Sundays, New Moon days and Full Moon days and Ashtami and Navami (8th and 9th day from the new moon or full moon day) is considered special.  People throng this temple to seek the blessings of Durga in finding suitable match for their daughters.  Locals vouch that the prayers are always answered.

Worship of Durga is considered very important in Kaliyuga.  The worship of Goddess Durga removes the effect of all types of black magic, unfavourable effect of negative planets, Bad luck, health problems, problems due to enemies etc

Offerings of Sarees and garland of lemon are made to the Goddess.  Offering red floral garland alleviates Chevvai Dosham (the adverse effect of Mars).

The Bhairavar here blesses his devotees with protection from enemies, good health, and cure from any venomous bite.  Lord Patteeswarar blesses His devotees with peace of mind and career advancement.

Durga Mantram

Durga Mantram


Location:

Click here for map

Patteeswaram is just about 10 Kms from Kumbakonam.  It is at a distance of about 3 Kms from Darasuram off Darasuram Valangiman Road. There are frequent buses plying between Kumbakonam and Patteeswaram. Buses operating on route nos. 8,11,25,35,61,62 and 67 stop at Patteeswaram. A few buses plying between Kumbakonam and Tanjore also go via Patteeswaram.

Other temples nearby:

Thiruvalanchuzhi

Swamimalai

Kumbakonam

Thirunallur

Airawateswarar temple at Darasuram

Boarding & Lodging:

Kumbakonam and Swamimalai are very close to this place.  A lot of options are available for an overnight stay to suit various budgets.

Temple Timings

Monday-Sunday (Except   Friday): 6 AM to 1 PM, 4PM to 9 PM

Friday: 6 AM to 1 PM, 4AM to 10 AM

Friday (During Aadi Month): 4 AM to 1 PM, 4PM to12 Mid Night

Temple Address

Arulmigu Dhenupureeshwar Thirukkovil,

Sri Durga Sthalam,

Patteswaram

Kumbakonam,

Thanjavur Dist

Phone: 0435 2416976

Temple’s Website: http://www.patteeswaramdurga.org