Posts Tagged ‘275 padal petra sthalam’

Jalanatheswarar Temple, Thakkolam

Posted: January 6, 2014 in Chennai Temples, Navagraha Temples, Temples around Tiruvallur
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Arulmigu Giriraja Kannigambal Sametha Jalanatheswarar Koil in Thankkolam is one of the Padal Petra Sthalams. Thirugnanasambandar has sung in praise of the Lord here. There is a seperate sannadhi for Ambal.This temple was originally built by the Pallavas and later improvements and additions were made by the Cholas and Hoysalas.

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Temple Tank. Jalanatheswarar temple, Thakkolam

Temple Tank. Jalanatheswarar temple, Thakkolam

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There are a few interesting legends associated with the temple. One of the loegends is associated with kamadhenu, the celestial cow. Sage Udhadhi, the sun of Guru Bhagavan had a son named Theerkadar. One day he saw Kamadhenu near his ashram. He was conducting a yagam and asked Kamadhenu to be there. Kamadhenu politely refused saying that she cannot take part with Lord Indira’s permission. The infuriated sage cursed Kamadhenu tolose all its Divine powers. Kamadhenu in turn cursed the sage to lose his spiritual powers and be an ordinary man. Sage Udhathi was saddened by this and approached Sage Narada for advice. Sage Narada advised him to worship Lord Shiva for salvation. Accordingly, he worshiped Lord Shiva. Lord Shiva then asked him to perform puja to Nandhi. He also asked him to perform abishegam to Him with the water that would spring from Nandhi’s mouth. The Sage did accordingly and got his son relieved from the curse of Kamadhenu. Kamadhenu too performed severe penance on the Lord and offered abhishegam with her milk. Lord Shiva was pleased with her devotion and restored her powers.

Another story is associated with Dakshan. Dakshayani was Dakshan’s daughter and married to Lord Shiva. There was an ego clash between the father-in-law and son-in-law. Dakshan planned to conduct an Yagna and did not invite Lord Shiva just to insult Him. However, Dakshayani wanted to visit the yagna. She went ahead and attended the yagna inspite of Lord Shiva not approving of the same. Dakshan insulted her too. This angered Lord Shiva and He sent Veerabadra to forcibly stop the Yagna. Veerabadra descended on the scene of the yagna with his army and created havoc there. He was instructed by Lord Shiva not only to cause destruction in the Yagna but also to destroy anyone who was in attendance. The attendees included the Devas and Lord Vishnu also. They were all killed by Veerabadra and his army. Lord Brahma then pleaded with Lord Shiva to pardon them and bring them all back to life. Lord Shiva acceded to Brahma’s request. However, since Dakshan’s head was severed and destroyed in the Yagna fire, he got the head of a goat and stayed so thereafter. Dakshan then realised his folly and cried out loudly to Lord Shiva here. The name of the village Thakkolam is derived from Dakkan + Olam meaning cry of Dakkan. Dakshan later performed the yagna in the prescribed manner and according due honour to Lord Shiva.

Meanwhile Dakshayani too was performing penance on Lord Shiva to pardon Her for going to the Yagna without the Lord’s approval. She made a Shiva Lingam out of sand on the banks of river Vrindha and performed penance on the Lord. There was flooding in the river and Dakshayani gently hugged the Lingam to save the Lingam from being washed away by the flood water. The impression formed by her chest can be seen on the Shiva Lingam.

Dwarapalaka. Jalanatheswarar temple, Thakkolam

Dwarapalaka. Jalanatheswarar temple, Thakkolam

Dwarapalaka. Jalanatheswarar temple, Thakkolam

Dwarapalaka. Jalanatheswarar temple, Thakkolam

This Shivalingam is not touched by anybody including the priests. He is known as Theenda Meniyar. It is believed that the Goddess is still hugging the Shiva Lingam and hence nobody touches it. There is no abishegam performed to the Shiva Lingam. The Shiva Lingam’s colour is white during the Dakshinayana period. Dakshinayana is the six month period from the Summer Solstice to the Winter Solstice. During Uttarayana which is between the Winter Solstice and Summer Solstice the colour of the Shiva Lingam is red.

Another interesting feature of this temple is that instead of the Lingothbavar as Koshta Murthy behind the Shiva Lingam one can see Mahavishnu in a sitting posture.

Vishnu in place of Lingothbavar. Jalanatheswarar temple, Thakkolam

Vishnu in place of Lingothbavar. Jalanatheswarar temple, Thakkolam

This is also a Guru Pariharam Sthalam. This is third after Abathsahayeswarar temple Alangudi and Medha Dakshinamurthy temple at Mayiladuthurai. Guru Bhagavan is in a very unique posture here. He is seen standing, with his left leg raised and placed on a platform. His head is slightly tilted to His left. Most of the idols in the koshta of this temple are slightly tilted to one side. It is very interesting, but I could not find out the reason for that.

Guru Bhagavan. Jalanatheswarar temple, Thakkolam

Guru Bhagavan. Jalanatheswarar temple, Thakkolam

Guru Bhagavan. Jalanatheswarar temple, Thakkolam

Guru Bhagavan. Jalanatheswarar temple, Thakkolam

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Temple Location:

Other Temples nearby:

Vada Aranyeswarar Temple, Thiruvalangadu

Thripurandhakeshwarar Shiva temple, Coovum

Arambeshwarar Temple – Ilambayan Kottur

Arulmigu Subramaniaswamy Temple, Thiruthani,

Temple Timings: 6 AM to 12 Noon and 4 PM to 8 PM. However, on thursdays and sundays alone the Sivachariar obliges the devotees even if they visit outside these hours.

Temple Address:

Arulmigu Giriraja Kannikambal sametha Jalanadeeswarar Temple,

Thakkolam – 631 151,

Vellore district.

Temple Phone Number: +91-4177-246427. If you are visiting the temple on a thrusday or a sunday and are getting delayed for any reason, it will be a good idea to call up Babu Gurukkal and inform him of your ETA. His number is +91-9994786919

Veezhinatheswarar temple at Thiruveezhimizhalai in Tiruvarur district of Tamilnadu is close to Tiruvarur, Mayavaram and Kumbakonam. The Presiding Deity is Kalyanasundareswarar and His consort is Sundarakushanmbigai. She is also known as Kathyayani. The sthala vruksham is Veezhi maram and the theertham is Vishnu Theertham. The Shivalingam here is a Swayambhu (self-manifisted). This is a Mada Kovil (built a few feet above ground level). There is a Paathala nandhi under the steps leading to the main sannadhi.

Padhala Nandi

Padhala Nandi

Temple Tank, THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

Temple Tank, THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

This is a huge temple and the surrounding walls are really massive; about thirty to thirty five feet high. There is also a huge temple tank right in front of the temple. This East facing temple is one of the 275 Padal petra sthalams of Lord Shiva. This temple is owned and maintained by Thiruvavaduthurai Adheenam.

THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

In the Southern side of the outer praharam a shrine for Padikkasu Vinayakar is present. Somaskandar, Murugan, Mahalakshmi are present in the Western side. Adhi Dakshinamurthy is present in the Northern side of the praharam. The vimanam of the main shrine was supposed to have been brought from heaven by Vishnu, and is hence known as Vinnizhi Vimanam.

THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

There is also a separate shrine where Shiva is present in his human form with his Consort. He appears in kalyana kolam. The legend has it that Sage Kathyayana did not have children and wanted one. He and his wife Sumangalai prayed to Goddess Parvathi. When the Goddess appeared, the Sage asked for a boon that the Goddess herself be born as his daughter. Parvathi was pleased with his devotion and granted the boon. Accordingly She was born to the couple and grew up in the hermitage as Kathyayani. When Kathyayani attained marriageable age, the Sage requested Lord Shiva to marry her. The Lord consented and married her here. Sage Kathyayana aslo requested the Lord to be present here permanently and make this His abode. He also wanted The Divine Couple to appear in Kalyana Kolam at this place. People facing hurdles in getting married pray to the Lord here for early marriage. There is a mandapam facing the Sannadhi. This mandapam which is called Vavval Nethi mandapam has no supporting pillar in the centre. There is a pandalkal in the north east corner of the mandapam. Devotees pray to Mappillaiswamy and then circumambulate the pandalkal in the faith that the marriage will happen soon.

Mappilaiswamy at THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

Mappilaiswamy at THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

To commemorate this Divine marriage, Kalyana Utsavam is conducted every year at this temple on Maham star day in the tamil month of Chithirai. It is said that Lord Shiva borrowed money to meet His marriage expenses and then again immediately after marriage to meet further expenses related to marriage. He is known as Manakkadan Petra Shivan. During the annual festival He is taken out in procession as Bitchandavar a day before the Kalyana Utsavam and four days after the Kalyana Utsavam.

THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

Lord Vishnu did penance on Lord Shiva here to get his chakrayudham. He had lost the same in his fight with Jalandhara. Vishnu, during his daily prayers offered a thousand and eight lotuses to Lord Shiva everyday. Lord Shiva one day wanted to test Lord Vishnu. He hid one of those flowers. At the end of the pooja, when Lord Vishnu noticed that He was short by one flower, He just plcuked out His left eye and placed it in front of Lord Shiva. Shiva was overwhelmed and presented Him with the Sudarshana Chakram. There is no Navagraha Sannadhi in this temple. This is an indication that this temple is very old.

Thirugnanasambandar and Sundarar visited this temple and stayed at this village for sometime. They were taken aback by the poverty and decided to do their bit for the local people. They prayed to God and God obliged. Everyday they would find a Gold coin in the temple and sold it off. They used the money generated to feed all the people of the village. Devotees pray to God by keeping a coin at the Padikkasu peedam and take it back home and keep them in their pooja. It is with utmost faith that people do this and pray for prosperity.

Place where Thirugnanasambandar got the Padikkasu, THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

Place where Thirugnanasambandar got the Padikkasu, THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

 

Peedam where Thirunavukkarasu nayanmar got his Padikkasu. THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

Peedam where Thirunavukkarasu nayanmar got his Padikkasu. THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

 

Peedam where Sundaramurthy Swamy got his Padikkasu. THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

Peedam where Sundaramurthy Swamy got his Padikkasu. THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

 

Location:

Temple Timings: 6 AM to 12 Noon & 4 PM to 9 PM

Other Temples Nearby:

Mangaleswarar Temple, Sirukudi

Tirupampuram – Seshapureeswarar Temple

Saraswathy Temple at Koothanur

Thilatharpanapuri or Adhi Vinayakar Temple

Sri Sarguneswaraswamy temple, Karuveli

Uma Maheshwarar Temple, Konerirajapuram

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Temple Address:

Sri Veezhinatheswarar temple,

Thiruveezhimizhalai,

Tiruvarur Dist.

Tamilnadu

Phone no. 04366-273050 Mobile: +91-94439-24825

Uma Maheshwarar Koil, Konerirajapuram

Posted: October 16, 2011 in Temples around Kumbakonam
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(Click here to read about this temple in tamil)

I first came to know about the temple at Konerirajapuram through Ms Usha Suryamani’s blog. I visited this temple recently. Konerirajapuram is situated 10 km South of Tiruvidaimarudur – on the road connecting Kumbhakonam and Karaikkal. Tirunallam – as the complex housing the Uma Maheshwarar temple is known – is regarded as the 34th temple situated in the South of Cauvery in the series of Devara Temples of the Chola Empire. People throng this temple on Tuesdays and Fridays as Worshiping at this temple on these days is said to be exceptionally beneficial. The main deity here is Uma Maheshwarar and His consort is Mangala Nayaki. The Sthala Vriksham is Bhadraksha and the holy water or theertham is Bhrama Theertham.

Since the Priest there requested me not take any photographs, I am embeding a few snaps available in flickr.

Niche carved Nataraja at Konerirajapuram temple

Bas relief and inscriptions at Konerirajapuram temple

King Pururavas was supposed to have been healed of leprosy here, and as a mark of gratitude covered the temple vimanam with gold.

This temple was reconstructed by Sembian Mahadevi, the Chola queen (of Gandaraditya). Icons of Gandaraditya Chola and Sembian Mahadevi as well as several inscriptions are seen here in this temple. These are about a thousand years old. Sembiyan Mahadevi is supposed to have made available for the maintenance of the temple and for the routine of the daily rites.

This temple is famous for the tall panchaloha (five metals) statue of Nataraja. The legend goes thus. Sembian Mahadevi wanted a tall and beautiful statue of Nataraja to be installed at the temple. Accordingly she instructed the Sthapathi to make a tall panchaloha statue of Nataraja.  (Sthapathis are the long-established Hindu temple designers, who fashion the attractive Hindu temples based on the magnificent foundation of Shilpa and Vasthu.)

The Sthapathi makes a couple of Statues which are rejected by the Royal Couple. They want a statue that is tall, appealing and full of life. The Sthapathi was given and ultimatum to come up with the Statue within a stipulated time or have his head chopped off. As the deadline set by the Royal couple neared the Sthapathi got anxious and depressed. He was worried and prayed to the Lord for Divine guidance on creating a statue that would be appealing to the Royal Couple. He had the molten panchaloha (five metals) ready to be poured into the mould that he had created. At this juncture, an old couple came by and requested for some water to quench their thirst. The Sthapathi was in a state of frustration and anxiety. He was indifferent to the old couple and told them to drink up the molten metal if they were really thirsty. To his astonishment the old man really drank the molten metal and offered some to his wife too. The Sthapathi was taken aback by this and could not react. He was dumbfounded. Before he could realise what was happening, two statues of Nataraja & Parvathi stood at the spot where the old couple stood moments ago. Soon the King and the Queen arrived to check the progress of work. They were exceedingly pleased to see the statues. They were in awe of the idols; the statues looked so full of life that the nails and body hair were also visible. He asked the sthapathi how he could create such a marvel. The Sthapathi who was trembling with devotion at the Lord’s magnanimity narrated his experience to the Royal Couple. The King was livid and labeled it a lie and a figment of his imagination. He lifted up his sword, which hit the raised right foot of the Deity. Blood gushed out and sprayed on the King who developed leprosy. The Lord subsequently told the King that He will be present at this temple as Vaithyanathaswamy and instructed him to offer prayers and perform abhisheka to Vaithyanathaswamy at this temple for a period of 42 days upon which he would be cured. The King did accordingly and was cured. Praying to Vaithyanathaswamy is said to cure all diseases. Ms Usha Suryamani has cited a few instances of people known to her being cured of their illness including cancer. You can read it here.

 

The devotees are allowed to have a close view of this marvelous statue. The wound on the right foot where the king’s sword struck is noticeable. There is also a mole beneath the left arm. The priest explained that body hair is also there in the statue as he ran his hands over the arms of Nataraja. He however, refused permission when I asked if may be allowed to touch & feel it.

Big Bronze Nataraja and Mangalanayagi at Konerirajapuram

The shrine of Vaithyanathaswany is in the outer Praharam and just like in Vaitheeswaran Koil, there is a shrine for Muthukumaraswamy right opposite to Vaithyanathaswamy’s shrine.

Pooja is offered here six times (aarukala pooja) each day. The annual Bhrammotsavam in Vaikasi, Karthikai Deepam, Arudra Darisanam, Shivaratri, Aadi Pooram, Navaratri and Skanda Sashti are the important festivals celebrated at this temple with great pomp.

Location:

 

Click here for the map

Konerirajapuram is located at about 3.5 Km from S. Pudur on the Kumbakonam-Thirunageswaram-Kollumangudi-Peralam-Thirunallar route. It is about 16 Kms from Thirunageswaram and 23 Kms from Kumbakonam. Aduturai is the nearest railway station. There are several buses plying between Kumbakonam and Thirunallar. You can take any of these buses and alight at S. Pudur. Autos are available from here to reach Konerirajapuram.

http://maps.google.co.in/maps/ms?msa=0&msid=213016030978204091546.00048e79463c999c6094e&ie=UTF8&t=m&ll=11.004725,79.538612&spn=0.107843,0.082397&z=13&iwloc=0004aa73dcfd825e98f42&output=embed
View Around Kumbakonam in a larger map

Travel Base: Kumbakonam

Other Temples nearby 

Thiruveezhinathar Koil, Thiruveezhimizhalai

MangaleswararTemple, Sirukudi

Seshapureeswarar Temple at Thirupamburam

Sri Sarguneswaraswamy temple, Karuveli

SriNeelakandeswararTemple– Thiruneelakudi

 

Temple Address:

Arulmigu Uma Maheshwarar Koil

Konerirajapuram

Konerirajapuram Post

Tanjore District

Pin 612201

Priest S. Gnanaskandan’s Residence number : 0435-2463096

Temple Timings: 6 AM to 12 Noon&4 PM to 8.30 PM