Posts Tagged ‘God’

Adhi Vaidhyanatha Swamy Temple

Posted: October 23, 2010 in Temples around Kumbakonam
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Vaitheeswaran Koil is my family’s “kula deivam”. A few months back my uncle told me about Adhi Vaidhyanatha Swamy Temple near Vaitheeswaran Koil and mentioned that we should first pray at that temple before we offer prayers at Vaitheeswaran Koil. I visited this temple at Mannipallam village, in August 2010 and it was partially built. The main deity is Vaithyanatha Swamy and His consort here is Thayyalnayaki. Mannipallam village is about 6 Kms from Vaitheeswaran Koil. This village is about 2 to 3 kms from Thirupungur. Enquiries with the locals to know more about the temple drew a blank. I had an opportunity to visit this temple again in early October 2010. I enquired at Vaitheeswaran Koil and one of the priests told me that there were in fact five Vaithyanatha Swamy temples around Vaitheeswaran Koil and that they had featured in the latest edition of Sakthi Vikatan. Someone overheard my conversation with the priest and directed me to the temple office and meet Mr. Ramani, who is an electrician there. Mr. Ramani hails from Mannipallam and what he told me was very painful. He said that the village people could not rebuild the temple due to lack of funds and the temple was in ruins for a long time.

 

Adhi Vaithyanatha Swamy, Mannipallam

Adhi Vaithyanatha Swamy, Mannipallam

 

Shivalingam found below the main Shivalaingam

Shivalingam found below the main Shivalaingam

He was not sure if there were any tablets/inscriptions available to authenticate that this was the original site of Vaitheeswaran Koil. “Most of  the granite slabs with the inscriptions have been used by the villagers in their paddy fields to build bunds. Some others have been taken away to be used in washing the clothes”. Some of the idols from here had been removed and used in some nearby temples. He said that anti social elements started using the temple premises for their nefarious activities. According to Mr. Ramani, on one occasion when a village elder questioned these people’s behaviour, one of those hooligans smashed the idol of Ambal with a heavy object and Ambal’s hand was broken in the process. Within a fortnight or so of this incident, the person whose broke Ambal’s idol was involved in an accident and lost one of his hands. This, according to Mr. Ramani, made the villagers believe very strongly in the temple Deity. The villagers then decided that the temple has to be re-built. Efforts towards this was initiated around 2002.

 

Ambal at Adhi Vaithyanatha Swamy temple Mannipallam

Ambal at Adhi Vaithyanatha Swamy temple Mannipallam

When they started to re-build this temple and the Shiva Lingam was removed, they found a second Shiva Lingam below this. Both the Shiva Lingams are now present in this temple. Mr. Ramani gave me the contact details of one Mr. Paramanathan, also a native of this village and a TN State Govt official. Mr. Paramanathan has been the champion for building the temple. Over the last eight years or so there has not been much progress made, mainly due to lack of funds.

 

Main Gopuram Seen from Vaithyanatha Swamy's shrine

Main Gopuram Seen from Vaithyanatha Swamy's shrine

 

View of the Gopuram

They have not actively sought the help of others and have been managing only within their own resources.

 

Adhi Vaidhyanatha Swamy, Vimanam

Adhi Vaidhyanatha Swamy, Vimanam

Nandi at Adhi Vaithyanatha swamy temple, Mannipallam

Nandi at Adhi Vaithyanatha swamy temple, Mannipallam

Mr. Paramanathan can be contacted on +91-9444526253.

I appeal to my readers to send in their contributions for rebuilding this ancient temple.  Please do tell your like minded friends and relatives about this temple. I am posting some snaps that I took at this temple and also some printed material in Tamil that was sent to me by Mr. Paramanathan.

Below are the printed materials that I have received from Mr. Paramanathan. I request my blogger friends to post this information on their blogs to help reach out to more people. Thank you all in anticipation.

Contributions may be sent to:

Adhi Vaitheeswarar Seva Sangam (Regn No: 6/2003)

Via Thirupungur

Mannipallam

Mayiladuthurai Taluk

609 112

 

 

About Adhi Vaidhyanatha Swamy Temple in Tamil

About Adhi Vaidhyanatha Swamy Temple in Tamil

 

About Adhi Vaidhyanatha Swamy Temple in Tamil Page 2

About Adhi Vaidhyanatha Swamy Temple in Tamil Page 2

About the temple with appeal for contributions

About the temple with appeal for contributions

Temple Location

Click here for the Location of the Temple

This temple is located at a distance of about 6 Kms from Vaitheeswaran Koil and about 2 Kms from Thirupungur.

Other Nearby Temples:

Thirupungur

Vaitheeswaran Koil

Thiruninriyur

Boarding & Lodging:

Have your travel base at Mayiladuthurai or Vaitheeswaran Koil.

Gajendra Varadhar Temple at Kapisthalam is one of the 108 Divya Desams. This ancient temple is believed to be more than 2000 years old. Lord Vishnu is present in Bujanga Sayana posture here. The holy water or theertham at this temple are Gajendra Pushkarni and Kapila theertham. There are separate shrines for Yoga Narasimhar, Sudharshana, Azhwars and Garudan. The moolavar, Gajendra Varadar is in bujanga sayana under the Kadhanakkruthi Vimanam. His Consort at this temple is Ramamani Thayar. She is also known as Shenbagavalli or Pottramarayal. She has a separate shrine to the right of the Lord’s shrine. Kapisthalam is one of the Pancha Krishna Kshethrams. The other four are, Thirukkannamangai, Thirukannapuram, Thirukovilur and Thirukannangudi.

 

Gajendra Varadhar Temple, Kapisthalam

Dwajasthambam

The legend of Gajendra Moksham from the Bhagawad Gita, is associated with this temple. Gajendra Moksham is believed to have happened at Kapisthalam. A Pandya King by name Indradyumnan was a staunch devotee of Lord Vishnu. Once, the Great Sage Agastya and his disciples came to visit this King. The King was in his prayers and hence could not attend to his guests immediately. Agastya felt insulted and was very angry. He cursed the King to become an elephant. After Indrayumnan apologized, Sage Agastya also pronounced that he will be absolved of his sins by the Divine Grace of Mahavishnu. Accordingly, the King was born as an elephant.

Around the same time, Huhu, a Gandharva, playfully pulled the leg of Sage Devala while he was bathing. The angry Sage cursed him to be born as a crocodile. The Gandharva apologized and as in the case with Indrayumna, the Sage said that he would attain Moksha by Lord Vishnu’s discus.

Indrayumnan who was reborn as the elephant was very strong and ruled over the forest. As in his previous birth, he continued to be a staunch devotee of Lord Vishnu. He used to go to a pond daily to pluck lotus and offer to the Lord. On the eventful day, Gajendra as usual went into the pond to fetch the flowers to offer to Mahavishnu. A short while after he got into the pond, Gajendra felt his leg being dragged from under the water. Gajendra tried to free himself but in vain. To his horror he found that a really huge crocodile had caught hold of his leg and was pulling him under water. However much he tried, Gajendra could not free himself from the vice-like grip of the crocodile. After a prolonged struggle and battle, Gajendra realized that it will be a futile effort. He then prayed to Lord Vishnu and surrendered to the Lord to save him. Lord Vishnu used His discus to cut off the head of the crocodile. Immediately, the crocodile turned into Huhu and Gajendra also attained Moksham. It is believed that those who fully surrender to the Lord just like Gajendra had done will be saved and protected by Him. He is known as Papa Vimochakan as He absolves His devotees of all their Sins.

The festival commemorating Gajendra Moksham is celebrated during the Tamil month of Panguni. Vaikunta Ekadesi, Rama Navami and Akshaya Tritiya are other festivals that are celebrated on a grand scale at this temple.

Mahavishnu is also believed to have given darshan to Gajendra as Kannan. Hence He is also known as Aatrankarai Kidakkum Kannan. Hanuman the monkey God is also believed to have worshiped the Lord here and was given darshan by the Lord in the form of Rama. Kapi means monkey and hence the name Kapisthalam. This is one of the nine vaishnava navagraha sthalam around Kumbakonam and is the Parihara Sthalam for Rahu.

Location:

Click here for the map

Kapisthalam is located 3 Kms across Cauvery from Papanasam in Tanjore District. It is located on Kumbakonam Tiruvaiyaru road and is about 16 Kms from Kumbakonam.

 

Other Temples Nearby:

Thirukoodalur (Aduthurai Perumal Kovil) 6 .5 Kms
Papanasam 108 Sivalingam 3 Kms
Swamimalai 8 Kms
Thirunallur Panchavarneswarar Temple – 7 Kms
Thiruvalanchuzhi – 9 Kms

Boarding & Lodging:

Have your Travel base at Kumbakonam which is 16 kms from here or at Tanjore which is at a distance of 28 kms.

Temple Timings: 7 AM to 12 Noon & 5 PM to 7.30 PM

Temple Address:

Arulmigu Gajendra Varadhar Koil
Kapisthalam 614 203
Tanjavur Dist
Phone: 04734-223434
Priest: Shri Seshadri Bhattacharya

 

Gnanavalli sametha Sara Parameswarar koil at Thirucherai is known as the temple for debt relief. Lord Shiva here is known by different names like Udayar, Senneriyappar and Sara Parameswarar.

Gnanambigai Amman

 

Saraparameswarar

Markandeya installed a Lingam here and worshipped the same.  Lord Shiva fulfilled his prayer for prosperity of the people of this region.  The Rinavimochaneswarar Lingam is in the outer praharam (Circumambulatory path).  The general belief is that worshipping Lord Shiva here helps improve the financial status and be debt-free.  It is just the superficial meaning. However there is a deeper meaning to this. Debt includes financial debts and not limited to it.

Most of us are not aware of the other debts.  According to scriptures, every human being is born with three types of debts. They are Deva rina (debt to God), Rishi rina (debt to Sages or Rishis) and Pitru rina (debt to ones ancestors). There are also well-defined means of repaying these debts. If a man does not repay these debts in his lifetime he will have another birth to repay. There is no escape from repaying these debts.

A man clears off his debt to God by performing poojas, visiting temples and most important of all – being good to fellow human beings & other living things and respect to nature. Any act of service goes to repay the debt to God.

The ancient Rishis or sages had framed a set of rules or Code of Conduct which are to be followed by all human beings. The second set of debts i.e. debt to Rishis can be repaid by following and adhering to the Code of Conduct laid down by the Rishis. A man can repay his debt to the Rishis.

Pitru Rina is repaid by performing Shrardham to ones ancestors and performing ones duty to his/her parents.

There also a set of rules called nithya karmas (daily duties) which are to be adhered to.  According to the scriptures, every Grihastha or family man has to perform these six duties as follows:

  1. Should wake up in the Brahma Muhurtham (one and a half hours before sunrise) – According to the scriptures, sleeping during the Brahma Muhurtham destroys all virtues and is a sin. At this time the environment is calm and without any disturbances. According to Ayurveda life-force is at its peak during this time when the atmosphere is ozone rich. The pale blue light that appears in the horizon during the mornings is full of energy. It is very good for both the mind and the body.
  2. Immediately on waking up, look at your palms because Lakshmi, Saraswathi and Brahma reside in our palms.  This is an auspicious beginning to the day and is supposed to bring good fortune.
  3. Pay your respect to Mother Earth.  Mother Earth bears the burden of all the living things in this world.  A biological mother takes care of us until we are grown up, but Mother Earth showers her care and love on us from our birth right through our lifetime until our death.  She provides us food, clothing and shelter.
  4. After this, having a glimpse of a mirror, gold, diamond, sandal, conch or mridangam (a South Indian percussion instrument) is considered auspicious.
  5. One must prostrate to father, mother & Guru Every day.
  6. Then purify your mind. Ensure that you only think good thoughts. Sprinkle water on your head after chanting the following slokam.

OM APAVITHRAH PAVITHRO VA SARVAAVASTHAAM GATOPIVA,
YA SMARET PUNDAREEKA AKSHAM SA VAAHYA BHYANTARAH SHUCHIH

ATINEEL GHANSHYAMAM NALINAYAT LOCHANAM
SMARAMI PUNDAREEKAKSHAM TEN SNATO BHAVAMYAHAM

We should also take bath in the evening and worship.  We commit a lot of sins inadvertently during the day. We unknowingly kill a lot of small organisms while we walk, cook etc. In our evening prayer, we seek apology for such unintentional sins.

Mondays are very special for Lord Shiva.  Worship Kadan Nivartheeswarar, as Rinavimochanar is also known, for eleven consecutive Mondays here.  This would not be practical for most of us. However, when you visit the temple you can register your name (mention your birth star, gothram, names of your other family members and their birth star) for the archana (roughly translated as series of mantras or slokas chanted in praise of God) that will be performed on eleven Mondays.  The cost for this is Rs.165/-.  The prasadam is sent every week and will reach you every Wednesday/Thursday for eleven consecutive weeks.  At the end of the eleventh week, or at any later date, you may visit the temple and take part in an abhishegam (ablution) that is done every Monday. The timings of the abhishegam (ablution) are 6 AM, 11 AM and 6 PM. You can choose the time according to your convenience. The whole ritual takes about two to three hours. The cost of taking part in this abhishegam (ablution) is Rs.250/-.  Before this abhishegam (ablution), flower is distributed to the devotees and then taken back during the abhishegam (ablution).  This signifies that you have paid back your debts. Eleven is a special number for Shiva as there are eleven forms of Rudra Shiva.  Abhishegam (ablution) to Shiva is done with eleven materials as prescribed in the Shiva Agamas (Shiva worship rules).  The abhishegam (ablution) materials are

  • Gingely oil
  • Pancha kavyam (mixture of five ingredients i.e. milk, curd, ghee and cow’s urine)
  • Panchamrutham (mixture of five ingredients i.e. fruits, jaggery, ghee, honey and sugar)
  • Ghee
  • Milk
  • Curd
  • Honey
  • Cane juice
  • Lime juice
  • Tender coconut water
  • Sandal paste

There are a fairly large number of people that join in this worship ceremony. During this ritual, a priest recites the Dharidriya Dhahana Shiva Stotram over a public address system and the devotees are encouraged to repeat after him.  Thus worshiping at this temple absolves us of the three debts viz Deva Rina, Rishi Rina and Pitru Rina, apart from being blessed with prosperity.  Reciting the Dharidriya Dhahana Shiva Stotram thrice a day also is said to yield the same benefits. I have appended the same for ready reference.

 



Dharidhraya Dhahana Mantram

Dharidhraya Dhahana Mantram

 

Dharidhraya Dhahana Sthothram

Dharidhraya Dhahana Sthothram

On the 13th, 14th and 15th of the Tamil month Masi, the Sun’s rays fall directly on the Shiva Lingam.  It is a belief that Surya Bhagavan comes down here to worship the Lord on these days.  In the inner praharam, there are Sannidhis (sanctum sanctorum) for Amrithakadeswarar and Abhirami worshipped by Markandeyar.  There are also three niches of Durga viz. Shiva Durga, Vishnu Durga and Vaishnava Durga.

After worshipping Rinavimochanar, pray to Mahalakshmi and Jyeshtadevi.  This ensures that you stay debt-free for the rest of your life.

Perform Archana to Bhairavar on eight consecutive ashtami (eighth day from New moon or full moon) and Abhishegam (ablution) on the ninth ashtami. The belief is that, if you follow this procedure, success in your endeavours and victory in any litigation, will be yours.  Bhairavar also removes the navagraha dosham (malefic effect caused by a planet which is in an unfavourable position in ones horoscope).

Location:

Click here for Map

Thirucherai is located about 15 Kms from Kumbakonam on the Kumbakonam Tiruvarur Road.

 

Other temples nearby:

Saranatha Prumal temple at Thirucherai, where there are 5 forms of Lakshmi, Mahalakshmi, Sridevi, Bhoodevi, Neeladevi and Saranayaki.

Nachiyar Koil

Kudavasal

Oppiliyappan Koil

Thirunageswaram

Boarding & Lodging

Have your travel base at Kumbakonam, which is very close to this place.

Temple address:

Arulmigu Sara Parameswarar Thirukkovil

Thirucherai – 612605

Kumbakonam Taluk.

Phone: 0435-2468001

S. Sundaramurthy Gurukkal

Temple Priest

2/45-B, South Street,

Thirucherai – 612605

Kumbakonam Taluk.

Mobile: 91-9442637759, 91-9443737759

Yoganandeswarar Temple at Thiruvisanallur is a very ancient temple.  The presiding deity of this temple, Yoganandeswarar is also known as Sivayoginathar. Eight Shiva yogis after severe penance on Lord Shiva, merged with the Lingam and hence the name Sivayoginathar.   This place was a vilva forest at one time and hence He is also called Vilvaranyeswarar. He is also known as Puradhaneswarar.  His consort here is known as Soundaryanayaki or Shantha Nayaki.  The sthala vriksham is Arasa maram and the Theertham Jatayu Theertham.

Sivayoginathar Temple, Thiruvisanallur

Nandi in the outer Praharam

Chatur Kala Bhairavar is famous here. The four Bhairavars with Saneeswara Bhagawan and Sivalingam on their sides denote different periods of life and praying here will solve our problems for our entire lifespan.

The four Bhairavars, (Chatur Kala Bhairavars) each representing the four phases or four Ashramas in the lifespan of a human being are as follows:

Gnana Bhairavar :

The Brahmacharya phase of the human life is dominated by his quest for knowledge. Gnana Bhairavar bestows good education and good employment on his devotees.

Swarna akarshana Bhairavar:

In the Grahasta phase, Swarna akarshana Bhairavar blesses his devotees with excellent growth in career and material gains.

Unmattha Bhairavar:

In the Vanaprastha phase, His devotees are blessed with good health, financial stability and good luck.

Yoga Bhairavar:

In the Sanyasa stage of life, a man is supposed to be totally devoted to God. By praying to Yoga Bhairavar and the Kailash Lingam beside the Yoga Bhairavar, man attains salvation. The objective of existence is to try to merge the jivatma (individual self) with the paramatma (God). This is known as moksham or liberation from the cycle of birth and death. The four ashrams prepare a person to undertake the process in a controlled but directed manner.

Chaturkala Bhairavar, Thiruvisanallur

Devotees who worship Chatur Kala Bhairavar during the 8th day of the waxing period (ashtami of Sukla paksham or valarpirai) gain in prosperity and advancement in business and career. Devotees worship during the 8th day of the waning period (ashtami of Krishna paksham or theipirai) to get cured of their diseases, peaceful family life, protection from evil spirits and envy.

chathurkala bhairavar, special pooja information

Lighting oil lamps with black pepper on eight consecutive Sundays during Rahu kalam 4.30PM to 6.00 PM at Bhairavar’s sannidhi results in getting back lost property and wealth.

Kala Bhairava Gayatri Mantra
“Om Kaalakaalaaya vidhmahey Kaalaatheethaaya dheemahi Thanno Kaala Bhairava Prachodhayaath.”

Once a man who was a habitual sinner was about to be taken away by Yama.  This man had only indulged in evil deeds and had not not anything good to anybody all his life.  This man came running into the temple to escape from Yama and was shouting and pleading to Lord Shiva to save him.  Nandi trained his ears towards the entrance of the temple to hear the cry of the man and informed Lord Shiva about the same.  Though, this man was a habitual sinner, Lord Shiva blessed him with papa vimochanam (absolution of sin) and Mukthi because he had come to Shiva with total devotion.  It is to be noted that you can see the idol of Nandi with its head turning to a side. It is believed that those who pray to Him here during the Pradosham (Twilight period in the evening on the 13th day of every Lunar fortnight) will be absolved of all their past sins.

Nandi in the Sivan Sannadhi, Thiruvisanallur. Notice that the Nandi is turning away from Sivan and training its ears to the entrance.

There is also a sannadhi for Lakshmi and Narayanan which is a rare.  Vishnu and Lakshmi are supposed to have got the blessing of Shiva here for their marriage.  Worshipping Lakshmi Narayanan on shravan nakshatra, ekadasi and Saturdays is considered special.  Devotees who light 6 oil lamps and offer Tulasi garland to this deity for six consecutive weeks are blessed with progeny, peaceful family life, removal of obstacles in marriage and general prosperity.

Lakshmi Narayanar, Thiruvisanallur

About Lakshmi Narayanar, Thiruvisanallur

There is a Sun Dial in the periphery wall of this temple opposite to Ambal’s Sannidhi, which is a symbol of the scientific advancement during the Chola period.

Sun Dial at Thiruvisanallur Temple

 

This is the temple for Rishabha Rasi.  People born under Rishabha rasi are recommended to visit and pray at this temple regularly.

About the temple, Thiruvisanallur

Sridhara Ayyaval’s ashram is in this village.  There are few miracles about his life. Devas and Pithrus are believed to have partaken in a meal when he conducted Shraddham for his father, although the local Brahmins refused to attend.

Once on a New Moon day, he brought Ganges to the well in his house for purification.  He is also credited with restoring life to a young man, out of compassion for his parents.

Sridhara Ayyaval is reported to have vanished after entering the Sanctum Sanctorum of Madhyarjuna Siva temple at Thiruvidaimaruthur.

Location:

Click here for the Map

From Thiruvidaimarudhur this is at a distance of about 6 kms across the Cauvery.  Thiruvisanallur is on the Suryanar – Thirumangalakudi – Swamimalai Road.

 

Boarding & Lodging: Do not expect any hotel here.  This is a very small village.  Thiruvidaimarudhur is the nearest town.  You could stay at Kumbakonam, which is about 9 kms from here.

Other temples nearby:

Mahalingaswamy temple at Thiruvidaimarudhur

Thirumangalakudi & Suryanar Koil – 10 kms from here

Karkadeswarar temple is just less than 2 kms from here

Sridhar Ayyaval Ashram at Thiruvisanallur.

Thirubhuvanam Sarabeswarar temple

Govindapuram

Yoganandeswarar Temple at Thiruvisanallur is a very ancient temple.  The presiding deity of this temple, Yoganandeswarar is also known as Sivayoginathar. Eight Shiva yogis after severe penance on Lord Shiva, merged with the Lingam and hence the name Sivayoginathar.   This place was a vilva forest at one time and hence He is also called Vilvaranyeswarar. He is also known as Puradhaneswarar.  His consort here is known as Soundaryanayaki or Shantha Nayaki.  The sthala vriksham is Arasa maram and the Theertham Jatayu Theertham.

Chatur Kala Bhairavar is famous here. The four Bhairavars with Saneeswara Bhagawan and Sivalingam on their sides denote different periods of life and praying here will solve our problems for our entire lifespan. The four Bhairavars, (Chatur Kala Bhairavars) each representing the four phases or four Ashramas in the lifespan of a human being are as follows:

Gnana Bhairavar :

The Brahmacharya phase of the human life is dominated by his quest for knowledge. Gnana Bhairavar bestows good education and good employment on his devotees.

Swarna akarshana Bhairavar:

In the Grahasta phase, Swarna akarshana Bhairavar blesses his devotees with excellent growth in career and material gains.

Unmattha Bhairavar:

In the Vanaprastha phase, His devotees are blessed with good health, financial stability and good luck.

Yoga Bhairavar:

In the Sanyasa stage of life, a man is supposed to be totally devoted to God. Praying to Yoga Bhairavar & the Kailash Lingam beside the Yoga Bhairavar man attains salvation. The objective of existence is to try to merge the jivatma with the paramatma. This is known as moksham or salvation. The four ashrams prepare a person to undertake the process in a controlled but directed manner.


There is a Sun Dial in the periphery wall of this temple opposite to Ambal’s Sannidhi.



This is the temple for Rishabha Rasi.  People born under Rishabha rasi are recommended to visit and pray at this temple regularly.


Sridhara Ayyaval’s ashram is in this village.  There are few miracles about his life. Devas and Pithrus are believed to have partake in a meal when he conducted Shraddham for his father, although the local Brahmins refused to attend.

Once on a New Moon day brought Ganges itself to the well in his house for purification. He is also credited with restoring life to a young man, out of compassion for his parents.

Sridhara Ayyaval is reported to have vanished after entering the Sanctum Sanctorum of Madhyarjuna Siva temple at Thiruvidaimaruthur, furthering the belief that he was Siva incarnate.

Kala Bhairava Gayatri Mantra


“Om Kaalakaalaaya vidhmahey Kaalaatheethaaya dheemahi Thanno Kaala Bhairava Prachodhayaath.”


Location:


From Thiruvidaimarudhur this is at a distance of about 6 kms across the Cauvery.  Thiruvisanallur is on the Suryanar – Thirumangalakudi – Swamimalai Road.


Where to Stay & Eat: Do not expect any place to stay or eat here.  This is a very small village.  Thiruvidaimarudhur is the nearest town.  You could stay at Kumbakonam, which is about 9 kms from here.


Other temples nearby:


Mahalingaswamy temple at Thiruvidaimarudhur

Thirumangalakudi & Suryanar Koil – 10 kms from here

Karkadeswarar temple is just less than 2 kms from here

Sridhar Ayyaval Ashram at Thiruvisanallur.

Thirubhuvanam Sarabeswarar temple

Govindapuram



The Sivasuryanarayana temple at Suryanar Koil is one of the Navagraha temples and is dedicated to Suryan.  This temple dedicated to Suryan has shrines for each of the other planets as well.  The legend says that Kalava Munivar had the rare ability to see the future.  One fine day, he realised that he was soon going to be affected by leprosy.  Since the Navagrahas controlled all the aspects of ones life, he prayed to the Navagrahas and sought to be saved from the disease.  Pleased by his devotion, the Navagrahas granted his wish.  On coming to know of this, Brahma was furious because nobody had the right to change the destiny of a person.  He cursed all the nine planets that they will have to undergo what Kalava munivar was destined to, and hence all the nine planets were affected by leprosy.  The Navagrahas apologised and requested to know how they could overcome this curse.  Brahma advised them to go the Thirumangalakudi and worship Prananatheswarar, at Vellerukkakadu, who alone could help them.  After worshiping Prananatheswarar and his consort Mangalambigai, they installed an idol of Vinayakar a little away from there and started their penance.  By God’s grace they attained papa vimochanam (salvation from their sin).

Kalava Munivar, for whom the Navagraha had undergone all the trouble, as a mark of gratitude, raised a temple at the same spot where the Navagrahas had performed their penance.

The presiding deity in this west facing temple is Suryanarayana in a chariot like vimaanam, representing the sun’s chariot.   Sivasuryanaraya is in a standing position with his two consorts, Usha & Prathyusha (Chaya).  There are also shrines dedicated to Kasi Viswanathar, Visalakshi and Guru Bhagavan in the sanctum.  Shrines for the other celestial bodies are located outside of the sanctum.  Vellerukku (Madar Plant) is the sthala vriksham.  Pillayar made out of the Vellerukku is sold in the shops here.  It is a very prized possession and protects from the evil forces.

Thirumangalakudi

Once King Kulothunga’s Minister Alaivanar was building a temple from the tax collected without obtaining the King’s permission. The King had him beheaded when he came to know about this. As his death wish, the minister requested that he be cremated in Thirumangalakudi.  His wife prayed to the Mangalambikai at Thirumangalakudi and brought back her husband to life.  Women pray to the Goddess here for long life and the well being of their spouse.

Method of Worship

Devotees are first required to have the darshan of Prananatheswarar and Mangalambigai at Thirumangalakudi before visiting Suryanar Koil.  This temple is just 1 km from Suryanar Koil, and is situated in the same village.  The method of worship at this temple is very different from other temples.  We should first worship the Kol Vinai theertha vinayakar.  He is called by this name because He helped the navagrahas get rid of their problems.  Thus, Kol Vinai Theertha Vinayakar is a VERY IMPORTANT deity.  We then worship the Nataraja in narthana mandapam.  Then at the main sanctum worship Visalakshmi & Kasi Vishvanthan (this is a small lingam on your left hand side as you approach Suryan’s Shrine) before worshiping Suryan.  After worshiping Suryan, worship Guru Bhagavan who is facing Suryan.  Now, the circumambulation or the pradarshanam procedure is very different from other temples.  We now go in an anticlockwise direction and worship Saneeswaran, Budhan, Angarakan, Chandran, Kethu, Shukran and Rahu before worshiping Chandikeswarar.  Then we proceed in a clockwise direction and return to worship Kol Vinai Theertha Vinayakar.  This may seem very confusing but there are signboards at the temple to guide the devotees.  After this prostrate or do a namaskaram near the dhwajasthambam.  Then it is recommended to do 9 pradarshanams of the outer praharam.   I have made a layout diagram for your reference.

Suryanar Temple Layout

Pooja

A favourably positioned Sun in the horoscope manifests as intelligence, perception, strength of will and character in the inmate. It creates endurance, stamina, vitality, positive spirit, direction, courage, conviction, confidence, leadership, independence and straight- forwardness.

An unfavourably positioned Sun results in lack of intelligence, poor perception, weakness of will and character. Surya’s worship benefits include strength, health, good eyesight, intelligence, relief from skin ailments and long life. Cool water is used for Abhishegam.  Offerings of wheat & archana with red lotus please him. Devotees who are unable to visit any of the other Navagraha temples can perform the necessary parihara poojas to the respective planet at this temple.

On Sundays, attired in clean red clothes, offer lotus flower to the God, facing the east and recite the following mantras

Surya Moola Mantram: Aum hram hrim hraum sah suryaya namah.

Surya Gayathri: om ashwadhwajaaya vidmahae padma hasthaaya dheemahi tanno surya: prachodayaath

Other Sun Temples

Sri Aanandhavalli sametha Sri Agatheeswarar Kovil at Kolapakkam near Chennai.

Gnayuru Gramam 10 Kms from Red Hills near Chennai

Sun Temple – Konark

Suryanarayana Swamy Varu temple at Arasavalli village, 1 km from Srikakulam in Andhra Pradesh.

Location

Click here for map

 

 

21 kms from Swamimalai

18 kms from Kumbakonam, on Kumbakonam – Mayavaram route.

3 Kms from Aduthurai which is on Kumbakonam – Mayavaram route

23 Kms from Mayavaram.

Other Temples Nearby

Kanjanur – Sukran Sthalam is just 3 kms from here

Thiruvidaimarudhur

Thirupananthal

Boarding & Lodging

 

 

This is a small village.  There are no hotels here.  You will have to stay at either Kumbakonam or Mayavaram.  Delicious prasadam is available at the temple.

Temple Timings: 6:00 AM to 12:30 PM and 4:00 PM to 8:00 PM

TempleAddress

Arulmigu Siva Suriyaperuman Temple,

Suriyanarkoil,

Thirumangalakudi P.O

Thiruvidaimaruthur T.K.

Thanjavur D.T.

Ph : 0435-2472349

Vaitheeswaran Koil – Angarakan Temple

Posted: January 22, 2010 in Janma Rasi Temples, Navagraha Temples, Temples around Kumbakonam
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Pullirukuvelur, one of the most important Saivite shrines is popularly known as Vaitheeswaran Koil. Vaidhyanathaswamy or Vaitheeswaran (God of Medicine) got his name as He had cured Angarakan of his Leprosy here. Before I proceed further, I would like to inform about the Adhi Vaithyanatha Swamy Temple at a Village called Mannipallam, about 6 Kms from here. Click on this link to read more about that temple.

 

Vaidyanathaswamy is the main deity here and His consort is Thayyalnayaki ambal. She stands with the medicinal oil to cure the diseases of the devotees. Lord Subramanya, a very important deity here, is known as Selva Muthukumaraswamy.  It is to be noted that Chevvai is ruled by Lord Subramanya. During Lord Subramanya’s fight with Tharakasuran – brother of Surapadman – there was a lot of casualty on both sides leaving many dead and injured.  Lord Shiva obliged Lord Subramnya’s prayer to treat the injured.

Chevvai is supposed to have been born out of a drop of sweat that fell from Lord Shiva’s forehead onto the Earth.  Another version is that Chevvai is the Son of Sage Bharadwaja and that Mother Earth brought him up.  Yet another story goes thus; Veerabhadra was created by Lord Shiva from his Third Eye (Netrikann) to disturb the yaga of Dakshan (Lord Shiva’s Father-in-law).  The Devas were terrified by the havoc created by Veerabhadra.  Veerabhadra who became conscious of this fact then calmed down and attained the status of a celestial planet and came to be known as Chevvai.  He is red in colour and hence known as Chevvai.

Chevvai or Angarakan is present in two forms – Utsavar (the idol that is taken out in procession during festivals) is near the Vaithyanathaswamy sannidhi (shrine) and the moolavar (the idol that is  placed permanently in a place) is in the Eastern side of the outer praharam (circumambulatory path). The Utsava Murthy, mounted on a goat, is taken out in a procession inside the temple premises every Tuesday.  There is a small shrine to Lord Dhanvantari in the praharam (circumambulatory path) around Vaitheeswaran’s Sannidhi (Sanctum sanctorum).

Siddhamruta Theertham, a big tank opposite to Ambal’s shrine, is known to have medicinal property.  Devotees believe that taking bath in these waters cures them of their diseases, especially skin diseases. Angarakan was cured of his leprosy after a dip in the holy water here. It is also known as Goksheera  (Go means cow and ksheera means milk) Theertham, as Kamadhenu’s milk flowed into this tank when she performed abhishegam to the deity here with her milk. It tastes sweet like a cane juice and hence known as Ikshusara (ikshu means cane and sara means juice) Theertham.  Jatayau had his bath here and hence it is also known as Jatayu Theertham. Devotees buy jaggery from one of the many shops outside the temple and dissolve it in the water here. However, these days the temple administration is very conscious about keeping the water clean and discourage this practice.  A separate bin has been placed near the temple tank to deposit the jaggery.  After a dip in the tank or prokshanam (sprinkling water on ones head), have the darshan of Vinayakar and then offer salt and pepper opposite to Ambal’s shrine. You could buy the Silver plated body organs and deposit in the Hundi.  This is supposed to cure all diseases.  Have the darshan of Vinayakar in the praharam (circumambulatory path) around  Vaidhyanathaswamy’s deity before praying to Lord Vaidhyanathaswamy. Selvamuthukumar, Gajalakshmi, Natarajar, Durgai, Dhanvantri, Dakshinamurthy, Sattanathar, Jatayu Kundam and Angarakan (Utsava murthy) are all there as you do the pradarshanam (cicumambulation) of Lord Vaidhyanathaswamy.

Near the Eastern Gopuram (tower) there are deities of Jwarahareshwarar (on who cures the common fever), Palaniandavar and Angarakan (Moolavar).  The sthala vruksham is neem tree and is found in the outer praharam(circumambulatory path) near the Eastern Gopuram. This tree is supposed to have been in existence since Kritayuga.   It was Kadamba during the Kritayuga, Vilva during the Tretayuga, Vakula during the Dwaparayuga and in the Kaliyuga it is neem.  You can see the deity of Aadhi Vaitheeswaran under the sthala vruksham.

It is believed that Rama and Lakshmana cremated Jatayu here. There are niches of Rama, Lakshmana, and Vishwamitra. Vasishtha and Jatayu near the Jatayu Kunda.

Nethrapidi Sandhanam and Thiruchandu Urundai are two of the prasadams which are believed to cure all ailments. Thiruchandu Urundai or medicinal pellet was given by Vaidhyanathaswamy to Angarakan to cure his leprosy. It is prepared from the Homa Kundam.  Nethrapidi Santhanam is a paste made by mixing sandal powder and saffron with water.  This is applied on Muthukumaraswamy’s forehead before being given as medicine.

Poojas: The Chevvai dosham (malefic effect) caused by unfavourable position of Angarakan or Chevvai in the horoscope may manifest as aggressiveness, tendency to get into unnecessary arguments or jealousy in the native. It can also result in loss of money, physical injury or even imprisonment. Chevvai dosham is rectified by performing parihara poojas (appeasement poojas) to this deity. Devotees may perform Angaraka Pooja to get rid of financial crisis. Worshipping Chevvai here helps in neutralizing the negative effects.  Offerings of red cloth and Bengal gram or kadalai paruppu are made to Chevvai here.  Tuesdays are special days here as Chevvai is associated with that day of the week.

Recite the following mantras facing south, which is Angarakan’s direction.

Angaraka Moola Mantram: Aum kram krim kraum sah bhaumaya namah

Angaraka Gayathri: AUM Angarkaya vidmahe, bhoomibalaya dhimahi, thanno kujah prachodayath

Other interesting things here:

Vaitheeswaran Koil is the nerve centre for Naadi Josiyam, a popular form of astrology. The great sages (Sidhdhars) of India had the power to look into the past and future of the entire universe and had written these predictions on palm leaves. These can be deciphered by expert Naadi astrologers only.

Boarding & Lodging:

There are a few chatrams or choultries where you can stay. If you happen to land there in the morning after an overnight journey and want to leave immediately after darshan at the temple, choultries are the best and most economical option. They just charge you Rs.100/- or less for use of their facilities. Similar charges are applicable if you want to rest for a couple of hours in the afternoon.  If you would want a more comfortable accommodation, especially overnight stay, a few Hotels like Sadhabhishegam are available. Thayyalnayaki mess opposite to the Western Gopuram (tower) is a decent place to eat. Sadhabhishegam also serves good food.

Location:

Click Here for the Map

Buses going to Mayavaram from Chennai, Pondy, Chidambaram, and Cuddalore pass through Vaitheeswaran Koil.

250 Kms from Chennai

7.5 Kms from Sirkali on Sirkali – Mayavaram Road

24 Kms from Chidambaram

15 kms from Mayavaram or Mayiladuthurai

49 Kms from Kumbakonam

 

Other Temples Nearby:

Thirupungur– Here, the Nandi is shifted to a side to facilitate Nandanar have the darshan of The Lord.  See my post on this here.

Thiruninriyur – Lakshmipureeswarar Temple to gain prosperity.

Adhi Vaidhyanatha Swamy Temple at Mannipallam

Alternate Temples for Angarakan or Chevvai

Dhandayuthapani temple at Palani

Vaitheeswaran Koil at Poonamalee near Chennai

Temple Timings: 6AM to 1 PM & 4PM to 9PM.

Temple Address

Arulmigu Vaidhyanathar Temple

Vaitheeswaran Kovil

Vaitheeswaran Kovil Post

Sirkali Taluk

Nagapattinam District

PIN 609117

Temple Phone Number: 04364 279 423