Posts Tagged ‘Kumbakonam temples’

Haridwaramangalam is one of the Pancha Aranya Kshethrams and is just about 3 Kms from Avalivanallur, which is also one of the Pancha Aranya kshetrams. Aranyam means forest. The five temples which collectively make the Pancha Aranya Sthalams are
Thirukkarugavur
Alangudi
Avalivanallur
Haridwaramangalam
Thirukollambudhur

Paathaaleswarar Koil, Haridwaramangalam

Paathaaleswarar Koil, Haridwaramangalam

Paathaaleswarar Koil, Haridwaramangalam

Paathaaleswarar Koil, Haridwaramangalam

Haridwaramangalam was once a dense forest of Vanni trees. Vanni is the sthala vriksham at this temple. The theertham is Brahma theertham. This temple is also one of the Padal petra sthalams. The Shiva Lingam here is a swayambhu.

The worship benefits at this temple include relief from debts. There is no shrine for Durga as Goddess Alankara Valli is also seen as Durga here. She protects Her devotees from all evil. She is facing east which is considered very auspicious and She clears the hurdles in getting married and blesses the childless with progeny.

The name of the diety is Paathaaleswarar (Paathala meaning the netherworld) and Alankara Valli is His consort. There is supposedly a pit in the sanctum sanctorum, now covered with a stone, which is believed to have been made by Vishnu and hence the name – Hari (Vishnu) dwara (pit) mangalam (holy place).

Sthala Vruksham. Paathaaleswarar Koil, Haridwaramangalam

Sthala Vruksham. Paathaaleswarar Koil, Haridwaramangalam

The legend goes thus. Once upon a time Brahma and Vishnu were having an intense fight as to which one of them was superior. Alarmed at this, the other gods pleaded with Lord Shiva to bring peace. Lord Shiva wanted both of them to realise their folly. He assumed the form of a flaming Lingam in between Brahma and Vishnu and challenged both of them to find the beginning or the end of the Lingam.

The Lingam was very huge, so Brahma and Vishnu set out to find one end each. Whoever returned first after reaching the end would be declared superior to the other. Lord Brahma embarked on his swan and set out to find the top of the Lingam while Lord Vishnu assumed the form of Varaha or a boar and started digging into the earth to find the bottom of the Lingam. Both continued their search for a long time but neither could find the end. Vishnu became too tired to continue and decided that it was a futile exercise and returned. He admitted to Lord Shiva that he could not find the end. Brahma meanwhile, came across a Ketaki flower (thazhampu) which was falling down from the top of the Lingam. He enlisted Ketaki’s support as a witness and made the flower lie that Brahma had reached the top of the Lingam. Brahma thus told Vishnu that he was superior to Vishnu. Shiva who was witnessing this became very angry. He cursed Brahma for make a false claim and Ketaki (thazhampu) for the false testimony. He cursed Brahma that there would be no temple for Him. He cursed Ketaki flower (thazhampu) that it would not be henceforth used as an offering during worship or any religious activity. Both realised their folly. Shiva then told them that both Brahma and Vishnu are part of Him.

Lingothbavar. Paathaaleswarar Koil, Haridwaramangalam

Lingothbavar. Paathaaleswarar Koil, Haridwaramangalam

This happened on the 14th day of the waning moon period or Chaturdasi of Krishnapaksham in the tamil month of Panguni or Phalgun month. This day is celebrated as Mahashivaratri.

Temple Location:

Bus services are available from Kumbakonam and Tanjore to Haridwaramangalam.

Temple Timings:
8 am to 12.30 pm and 4 pm to 8 pm

Temple Address
Arulmigu Paathaaleswarar Alayam
Haridwaramangalam
Valangiman Taluk
Thanjavur District 612 802

Temple Phone No: + 91-4374-264 586, 91-4374-275 441, 94421 75441.

கோனேரிராஜபுரத்தில் உள்ள் உமா மஹேஷ்வரர் கோவிலை பற்றி முதல் முதலாக உஷா சூர்யமணி அவர்களின் ப்லாக்கை கண்டு அறிந்துகொண்டேன். கொன்னேரிராஜபுரம் திருவிடைமருதூரிலிருந்து தெற்க்கு திசையில் சுமார் 10 கி.மீ தொலைவில் உள்ளது. இந்த கோவில் வளாகம் திருனல்லம் என்று அழைக்கபடுகிறது. காவிரி நதியின் தெற்கில் உள்ள சோழ நாட்டின் தேவார ஸ்தலங்களில் முப்பத்தினாங்காவதாக கருதப்படுகிறது. செவ்வாய் மற்றும் வெள்ளி கிழமைகளில் இங்கு ஈசனை தரிசித்தால் சகல நன்மைகளும் கிட்டும் என கருதப்படுகிறது. இங்குள்ள மூலவரரின் பெயர் உமா மஹேஷ்வரர், அம்மன்னின் பெயர் மங்களநாயகி. இங்குள்ள ஸ்தல வ்ருக்ஷம் பத்ராக்ஷம். இந்த கோவிலின் தீர்த்தத்தின் பெயர் ப்ரம்ஹ தீர்த்தம்.

கோவில் குருக்கள் புகைபடம் எதுவும் எடுக்க வேண்டாம் என்று கேட்டுக்கொண்டதால் ஃப்லிக்காரில் உள்ள சில புகைபடங்களை எம்பெட் செய்துள்ளேன்.

இந்த திருக்கோவில் கன்டராத்தித்த சோழனின் மனைவி செம்பியன் மஹாதேவியால் புதுப்பிக்கப்பட்டுள்ளது. இதனை குறித்து இக்கோவிலில் ஏராளமான கல்வெட்டுக்கள் காணபடுகின்றன. கன்டராத்தித்த சோழன் மற்றும் செம்பியன் மஹாதேவியின் சிலைகளும் இங்கு காணபடுகின்றன. இக்கோவிலின் அன்றாட செலவுகளுக்காக ஏராளமான சொத்தை கோவிலுக்கு நன்கொடையாக செம்பியன் மஹாதேவி தந்துள்ளார்.

பஞ்சலோகத்தால் செய்யப்பட்ட, இங்குள்ள் மிக உயரமான நடராஜரின் சிலை, உலக ப்ரசித்தி பெற்றது. இந்த சிலை உருவாகியதற்கு பின்னால் ஒரு ஸுவாரஸ்யமான கதை உண்டு. இந்த கோவிலில் ஒரு அழகான நடராஜர் சிலையை ஸ்தாபிக்கவேண்டும் என்று செம்பியன் மஹாதேவியின் விருப்பம். தன் விருப்பத்தின்படி ஸ்தபதியிடம் ஒரு பஞ்சலோக சிலையை செய்ய ஆணையிட்டார். ராணியின் ஆணையின்படி ஸ்தபதியும் ஒரிரு சிலைகளை செய்ய அதை ராணி நிராகரித்தார். அவர்களுக்கு சிலை உயரமாகவும் உயிருள்ளதுபோல் தோற்றம் அளிக்கவேண்டும் என்று கூறிவிட்டார்கள். இத்தகையான சிலையை குறிப்பிட்டுள்ள நாட்களுக்குள் செய்து முடிக்கவேண்டும், அப்படி செய்யவிட்டால் ஸ்தபதியின் தலை துண்டிக்கபடும் என்றும் கூறிவிட்டார்கள். கால அவகாஸம் நெருங்க ஸ்தபதிக்கு கவலையும் ஆதங்கமும் ஏற்பட்டது. ராணியின் ஆசையின்படி ஒரு சிலையை செய்ய தனக்கு உதவுமாறு கடவுளை வேண்டிக்கொண்டார்.

அவர் கொதித்துகொண்டிருக்கும் பஞ்சலோகத்தை, தான் செய்துள்ள அச்சில் ஊற்றுவதற்காக தயாராக இருந்தார்இந்த சமயத்தில் அங்கு ஒரு வயதான தம்பதிகள் வந்தார்கள். அவர்கள் ஸ்தபதியிடம் குடிப்பதற்கு ஏதவது வேண்டும் என்று கேட்டுக்கொண்டார்கள். சிலையை சரியாக செய்ய முடியவில்லை என்று மன விரக்தியும் கோபமும் கொண்ட ஸ்தபதி இந்த தம்பதிகளை சரியாக கவனிக்கவில்லை.  “வேண்டும் என்றால் இந்த பஞ்சலோகத்தை பருகுங்கள்” என்று கூற, சற்றும் யோஸிக்காமல் அவர்கள் அதை பருகிவிட்டார்கள். இதை கண்ட ஸ்தபதி ஆச்சரியம் அடைந்தார். கண் மூடி கண் திறப்பதற்க்குள் அந்த முதிய தம்பதி  நின்றுகொண்டிருந்த இடத்திலேயே நடராஜரின் சிலையாகவும் பார்வதியின் சிலையாகவும் தோன்றினர். அப்பொழுது வேலை சரியாக நடக்கிறதா என்று காண ராஜாவும் ராணியும் அங்கு வந்தார்கள். சிலையை கண்டதுடன் அவர்களுக்கு ஆச்சிர்யமும் சந்தோஷமும் ஏற்பட்டது. சிலைகளில் நகங்களும் உடம்பில் உள்ள ரோமத்தையும் கண்டு அவர்கள் வியந்தன. இப்படி ஒரு அற்புதமான  சிலையை எப்படி செய்ய முடிந்தது என்று ஸ்தபதியிடம் கேட்டார்கள். ஸதபதியும் நடந்ததை கூறினார். கதையை கேட்ட ராஜா அது அவரது கற்பனை என்று கோபம் அடைந்து தன் வாளை ஓங்கினார். சிலையின் வலது காலில் வாள் பட, வெட்டுப்பட்ட சிலையிலிருந்து ரத்தம் பீச்சியடித்தது. ராஜாவிற்கு குஷ்டரோகம் ஏர்பட்டது. தன் குற்றத்தை உணற்ந்த ராஜா ஈசனிடம் மன்னிப்பு கேட்டார். ஈசனும் ராஜாவிடம் இந்த நோயிலிருந்து குணமடைய இங்குள்ள வைத்யனாதஸ்வாமிக்கு 42 நாட்கள் அபிஷேகமும் ப்ரார்தனையும் செய்யுமாரு கூறினார். அதன்படி செய்த ராஜாவும் குணம் அடைந்தார். இங்குள்ள வைத்யனாதஸ்வாமி சகல நோய்களையும் தீர்த்துவைப்பார் என்று பக்தர்களின் அசைக்கமுடியாத நம்பிக்கை. தன் குடும்பதில் ஒருவர் இங்குள்ள வைத்யனாதஸ்வாமியை வழிபட்டதால் கேன்சர் போன்ற கொடிய நோயிலிருந்து பூரண குணம் அடைந்ததாக உஷா சூர்யமணி தன் பிலாக்கிள் கூறியுள்ளார்.

பக்தர்கள் இந்த அற்புதமான சிலையை வெகு அருகிலிருந்து காணலாம். நடராஜரின் வலது பாதத்தில் சோழ மன்னனின் வாளால் ஏற்பட்ட காயத்தின் வடுவை காணலாம். இடது கையின் கீழ் பகுதியில் ஒரு மச்சத்தையும் காணலாம். குருக்கள், கையால் நடராஜர் சிலையை தடவினால் ரோமங்களையும் உணர முடியும் என்றார். நான் சிலையை தொட்டு பார்கலாமா என்று கேட்டபொழுது அனுமதிக்கவில்லை.

வைத்யனாதஸ்வாமியின் சன்னதி வெளி ப்ரஹாரத்தில் உள்ளது. வைதீஸ்வரன் கோவிலில் உள்ளதுபோல் இங்கும் முத்துகுமாரஸ்வாமியின் சன்னதி வைத்யனாதஸ்வாமியின் சன்னதிக்கு நேர் எதிரே உள்ளது.

தினம்தோறும் ஆறுகால பூஜை நடைபெருகிறது. வைகாசி மாதத்தில் ப்ரஹ்மோத்சவம், கார்திகை தீபம், ஆருத்ரா தரிசனம், சிவராத்திரீ, ஆடி பூரம், நவராத்திரீ மற்றும் கந்த ஷஷ்டி வெகு சிறப்பாக கொண்டாடபடுகிறது.

இந்த கோவிலில் நந்தி இல்லை. இத்தலத்தில் பூஜை செய்தால ஒன்றுக்கு பல மடங்காக பூஜா பலன் பெறுவர் என கூறபடுகின்றது. படிப்பில் மந்தமானவர்கள் மற்றும் ஞாபக சக்தி குறைவாக உள்ளவர்கள் இக்கொவிலில் உள்ள ஞான கூபம் என்ற கிணற்றுலிருந்து நீரை பருகினால் சிறந்த பலன் ஏற்படுவதாக ஒரு நம்பிக்கை உண்டு.

இருப்பிடம்:

மேப்பில் காண இங்கு க்லிக் செய்யவும்

கும்பகோணம் திருனாகேஸ்வரம் கொள்ளுமாங்குடி பேரளம் திருனள்ளார் பாதையில் உள்ள எஸ். புதூர் என்ற இடத்திலிருந்து சுமார் 3.5 கி.மீ தொலைவில் உள்ளது கோனேரிராஜபுரம். திருனாகேஸ்வரத்திலிருந்து 16 கி.மீ மற்றும் கும்பகோணத்திலிருந்து 23 கி.மீ தூரத்தில் உள்ளது. கும்பகோணத்திலிருந்து ஏராளமான பேருந்துக்கள் எஸ். புதூர் வழியாக செல்கின்றன. எஸ். புதூரில்லிருந்து ஆட்டோக்கள் மூலம் கோனேரிராஜபுரம் வந்தடையலாம். ஆடுதுறை ரயில் நிலையத்தில் இருந்து 8 கி.மீ தொலைவில் இத்தலம் உள்ளது.

ஆருகாமையில் உள்ள மற்ற ஆலயங்கள்

திருவீழினாதர் கோவில், திருவீழிமிழலை

மங்கலேஸ்வரர் கோவில், சிருகுடி

ஸேஷபுரீஸ்வரர் கோவில், திருபாம்புரம்

ஸ்ரீ ஸர்குனேஸ்வரஸ்வாமி கோவில், கருவேலி

ஸ்ரீ நீலகண்டேஸ்வரர் கோவில், திருனீலகுடி

ஆலய முகவரி

அருள்மிகு உமா மஹேஷ்வரர் கோவில்

கோனேரிராஜபுரம்

கோனேரிராஜபுரம் அஞ்சல்

தஞ்சாவூர் மாவட்டம்

பின் கோட் 612201

ஆலய தரிசன நேரம்: 

காலை 6 மணி முதல் பகல் 12 மணி வரையிலும், மாலை 4 மணி முதல் இரவு 8-30 மணி வரையிலும் திறந்திருக்கும்.

அருள்மிகு உமா மஹேஷ்வரர் கோவில், கோனேரிராஜபுரம்

Posted: March 15, 2012 in Temples around Kumbakonam
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கோனேரிராஜபுரத்தில் உள்ள் உமா மஹேஷ்வரர் கோவிலை பற்றி முதல் முதலாக உஷா சூர்யமணி அவர்களின் ப்லாக்கை கண்டு அறிந்துகொண்டேன். கொன்னேரிராஜபுரம் திருவிடைமருதூரிலிருந்து தெற்க்கு திசையில் சுமார் 10 கி.மீ தொலைவில் உள்ளது. இந்த கோவில் வளாகம் திருனல்லம் என்று அழைக்கபடுகிறது. காவிரி நதியின் தெற்கில் உள்ள சோழ நாட்டின் தேவார ஸ்தலங்களில் முப்பத்தினாங்காவதாக கருதப்படுகிறது. செவ்வாய் மற்றும் வெள்ளி கிழமைகளில் இங்கு ஈசனை தரிசித்தால் சகல நன்மைகளும் கிட்டும் என கருதப்படுகிறது. இங்குள்ள மூலவரரின் பெயர் உமா மஹேஷ்வரர், அம்மன்னின் பெயர் மங்களநாயகி. இங்குள்ள ஸ்தல வ்ருக்ஷம் பத்ராக்ஷம். இந்த கோவிலின் தீர்த்தத்தின் பெயர் ப்ரம்ஹ தீர்த்தம்.

கோவில் குருக்கள் புகைபடம் எதுவும் எடுக்க வேண்டாம் என்று கேட்டுக்கொண்டதால் ஃப்லிக்காரில் உள்ள சில புகைபடங்களை எம்பெட் செய்துள்ளேன்.

இந்த திருக்கோவில் கன்டராத்தித்த சோழனின் மனைவி செம்பியன் மஹாதேவியால் புதுப்பிக்கப்பட்டுள்ளது. இதனை குறித்து இக்கோவிலில் ஏராளமான கல்வெட்டுக்கள் காணபடுகின்றன. கன்டராத்தித்த சோழன் மற்றும் செம்பியன் மஹாதேவியின் சிலைகளும் இங்கு காணபடுகின்றன. இக்கோவிலின் அன்றாட செலவுகளுக்காக ஏராளமான சொத்தை கோவிலுக்கு நன்கொடையாக செம்பியன் மஹாதேவி தந்துள்ளார்.

பஞ்சலோகத்தால் செய்யப்பட்ட, இங்குள்ள் மிக உயரமான நடராஜரின் சிலை, உலக ப்ரசித்தி பெற்றது. இந்த சிலை உருவாகியதற்கு பின்னால் ஒரு ஸுவாரஸ்யமான கதை உண்டு. இந்த கோவிலில் ஒரு அழகான நடராஜர் சிலையை ஸ்தாபிக்கவேண்டும் என்று செம்பியன் மஹாதேவியின் விருப்பம். தன் விருப்பத்தின்படி ஸ்தபதியிடம் ஒரு பஞ்சலோக சிலையை செய்ய ஆணையிட்டார். ராணியின் ஆணையின்படி ஸ்தபதியும் ஒரிரு சிலைகளை செய்ய அதை ராணி நிராகரித்தார். அவர்களுக்கு சிலை உயரமாகவும் உயிருள்ளதுபோல் தோற்றம் அளிக்கவேண்டும் என்று கூறிவிட்டார்கள். இத்தகையான சிலையை குறிப்பிட்டுள்ள நாட்களுக்குள் செய்து முடிக்கவேண்டும், அப்படி செய்யவிட்டால் ஸ்தபதியின் தலை துண்டிக்கபடும் என்றும் கூறிவிட்டார்கள். கால அவகாஸம் நெருங்க ஸ்தபதிக்கு கவலையும் ஆதங்கமும் ஏற்பட்டது. ராணியின் ஆசையின்படி ஒரு சிலையை செய்ய தனக்கு உதவுமாறு கடவுளை வேண்டிக்கொண்டார்.

அவர் கொதித்துகொண்டிருக்கும் பஞ்சலோகத்தை, தான் செய்துள்ள அச்சில்

ஊற்றுவதற்காக  தயாராக இருந்தார். இந்த சமயத்தில் அங்கு ஒரு வயதான தம்பதிகள் வந்தார்கள். அவர்கள் ஸ்தபதியிடம் குடிப்பதற்கு ஏதவது வேண்டும் என்று கேட்டுக்கொண்டார்கள். சிலையை சரியாக செய்ய முடியவில்லை என்று மன விரக்தியும் கோபமும் கொண்ட ஸ்தபதி இந்த தம்பதிகளை சரியாக கவனிக்கவில்லை.  “வேண்டும் என்றால் இந்த பஞ்சலோகத்தை பருகுங்கள்” என்று கூற, சற்றும் யோஸிக்காமல் அவர்கள் அதை பருகிவிட்டார்கள். இதை கண்ட ஸ்தபதி ஆச்சரியம் அடைந்தார். கண் மூடி கண் திறப்பதற்க்குள் அந்த முதிய தம்பதி  நின்றுகொண்டிருந்த இடத்திலேயே நடராஜரின் சிலையாகவும் பார்வதியின் சிலையாகவும் தோன்றினர். அப்பொழுது வேலை சரியாக நடக்கிறதா என்று காண ராஜாவும் ராணியும் அங்கு வந்தார்கள். சிலையை கண்டதுடன் அவர்களுக்கு ஆச்சிர்யமும் சந்தோஷமும் ஏற்பட்டது. சிலைகளில் நகங்களும் உடம்பில் உள்ள ரோமத்தையும் கண்டு அவர்கள் வியந்தன. இப்படி ஒரு அற்புதமான  சிலையை எப்படி செய்ய முடிந்தது என்று ஸ்தபதியிடம் கேட்டார்கள். ஸதபதியும் நடந்ததை கூறினார். கதையை கேட்ட ராஜா அது அவரது கற்பனை என்று கோபம் அடைந்து தன் வாளை ஓங்கினார். சிலையின் வலது காலில் வாள் பட, வெட்டுப்பட்ட சிலையிலிருந்து ரத்தம் பீச்சியடித்தது. ராஜாவிற்கு குஷ்டரோகம் ஏர்பட்டது. தன் குற்றத்தை உணற்ந்த ராஜா ஈசனிடம் மன்னிப்பு கேட்டார். ஈசனும் ராஜாவிடம் இந்த நோயிலிருந்து குணமடைய இங்குள்ள வைத்யனாதஸ்வாமிக்கு 42 நாட்கள் அபிஷேகமும் ப்ரார்தனையும் செய்யுமாரு கூறினார். அதன்படி செய்த ராஜாவும் குணம் அடைந்தார். இங்குள்ள வைத்யனாதஸ்வாமி சகல நோய்களையும் தீர்த்துவைப்பார் என்று பக்தர்களின் அசைக்கமுடியாத நம்பிக்கை. தன் குடும்பதில் ஒருவர் இங்குள்ள வைத்யனாதஸ்வாமியை வழிபட்டதால் கேன்சர் போன்ற கொடிய நோயிலிருந்து பூரண குணம் அடைந்ததாக உஷா சூர்யமணி தன் பிலாக்கிள் கூறியுள்ளார்.

பக்தர்கள் இந்த அற்புதமான சிலையை வெகு அருகிலிருந்து காணலாம். நடராஜரின் வலது பாதத்தில் சோழ மன்னனின் வாளால் ஏற்பட்ட காயத்தின் வடுவை காணலாம். இடது கையின் கீழ் பகுதியில் ஒரு மச்சத்தையும் காணலாம். குருக்கள், கையால் நடராஜர் சிலையை தடவினால் ரோமங்களையும் உணர முடியும் என்றார். நான் சிலையை தொட்டு பார்கலாமா என்று கேட்டபொழுது அனுமதிக்கவில்லை.

வைத்யனாதஸ்வாமியின் சன்னதி வெளி ப்ரஹாரத்தில் உள்ளது. வைதீஸ்வரன் கோவிலில் உள்ளதுபோல் இங்கும் முத்துகுமாரஸ்வாமியின் சன்னதி வைத்யனாதஸ்வாமியின் சன்னதிக்கு நேர் எதிரே உள்ளது.

தினம்தோறும் ஆறுகால பூஜை நடைபெருகிறது. வைகாசி மாதத்தில் ப்ரஹ்மோத்சவம், கார்திகை தீபம், ஆருத்ரா தரிசனம், சிவராத்திரீ, ஆடி பூரம், நவராத்திரீ மற்றும் கந்த ஷஷ்டி வெகு சிறப்பாக கொண்டாடபடுகிறது.

இந்த கோவிலில் நந்தி இல்லை. இத்தலத்தில் பூஜை செய்தால ஒன்றுக்கு பல மடங்காக பூஜா பலன் பெறுவர் என கூறபடுகின்றது. படிப்பில் மந்தமானவர்கள் மற்றும் ஞாபக சக்தி குறைவாக உள்ளவர்கள் இக்கொவிலில் உள்ள ஞான கூபம் என்ற கிணற்றுலிருந்து நீரை பருகினால் சிறந்த பலன் ஏற்படுவதாக ஒரு நம்பிக்கை உண்டு.

இருப்பிடம்:

மேப்பில் காண இங்கு க்லிக் செய்யவும்

கும்பகோணம் திருனாகேஸ்வரம் கொள்ளுமாங்குடி பேரளம் திருனள்ளார் பாதையில் உள்ள எஸ். புதூர் என்ற இடத்திலிருந்து சுமார் 3.5 கி.மீ தொலைவில் உள்ளது கோனேரிராஜபுரம். திருனாகேஸ்வரத்திலிருந்து 16 கி.மீ மற்றும் கும்பகோணத்திலிருந்து 23 கி.மீ தூரத்தில் உள்ளது. கும்பகோணத்திலிருந்து ஏராளமான பேருந்துக்கள் எஸ். புதூர் வழியாக செல்கின்றன. எஸ். புதூரில்லிருந்து ஆட்டோக்கள் மூலம் கோனேரிராஜபுரம் வந்தடையலாம். ஆடுதுறை ரயில் நிலையத்தில் இருந்து 8 கி.மீ தொலைவில் இத்தலம் உள்ளது.

 


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ஆலய முகவரி

அருள்மிகு உமா மஹேஷ்வரர் கோவில்

கோனேரிராஜபுரம்

கோனேரிராஜபுரம் அஞ்சல்

தஞ்சாவூர் மாவட்டம்

பின் கோட் 612201

ஞானஸ்கந்த் குருக்களின் தொலைபேசி எண்: 0435-2463096

 

ஆலய தரிசன நேரம்: 

காலை 6 மணி முதல் பகல் 12 மணி வரையிலும், மாலை 4 மணி முதல் இரவு 8-30 மணி வரையிலும் திறந்திருக்கும்.

Uma Maheshwarar Koil, Konerirajapuram

Posted: October 16, 2011 in Temples around Kumbakonam
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(Click here to read about this temple in tamil)

I first came to know about the temple at Konerirajapuram through Ms Usha Suryamani’s blog. I visited this temple recently. Konerirajapuram is situated 10 km South of Tiruvidaimarudur – on the road connecting Kumbhakonam and Karaikkal. Tirunallam – as the complex housing the Uma Maheshwarar temple is known – is regarded as the 34th temple situated in the South of Cauvery in the series of Devara Temples of the Chola Empire. People throng this temple on Tuesdays and Fridays as Worshiping at this temple on these days is said to be exceptionally beneficial. The main deity here is Uma Maheshwarar and His consort is Mangala Nayaki. The Sthala Vriksham is Bhadraksha and the holy water or theertham is Bhrama Theertham.

Since the Priest there requested me not take any photographs, I am embeding a few snaps available in flickr.

Niche carved Nataraja at Konerirajapuram temple

Bas relief and inscriptions at Konerirajapuram temple

King Pururavas was supposed to have been healed of leprosy here, and as a mark of gratitude covered the temple vimanam with gold.

This temple was reconstructed by Sembian Mahadevi, the Chola queen (of Gandaraditya). Icons of Gandaraditya Chola and Sembian Mahadevi as well as several inscriptions are seen here in this temple. These are about a thousand years old. Sembiyan Mahadevi is supposed to have made available for the maintenance of the temple and for the routine of the daily rites.

This temple is famous for the tall panchaloha (five metals) statue of Nataraja. The legend goes thus. Sembian Mahadevi wanted a tall and beautiful statue of Nataraja to be installed at the temple. Accordingly she instructed the Sthapathi to make a tall panchaloha statue of Nataraja.  (Sthapathis are the long-established Hindu temple designers, who fashion the attractive Hindu temples based on the magnificent foundation of Shilpa and Vasthu.)

The Sthapathi makes a couple of Statues which are rejected by the Royal Couple. They want a statue that is tall, appealing and full of life. The Sthapathi was given and ultimatum to come up with the Statue within a stipulated time or have his head chopped off. As the deadline set by the Royal couple neared the Sthapathi got anxious and depressed. He was worried and prayed to the Lord for Divine guidance on creating a statue that would be appealing to the Royal Couple. He had the molten panchaloha (five metals) ready to be poured into the mould that he had created. At this juncture, an old couple came by and requested for some water to quench their thirst. The Sthapathi was in a state of frustration and anxiety. He was indifferent to the old couple and told them to drink up the molten metal if they were really thirsty. To his astonishment the old man really drank the molten metal and offered some to his wife too. The Sthapathi was taken aback by this and could not react. He was dumbfounded. Before he could realise what was happening, two statues of Nataraja & Parvathi stood at the spot where the old couple stood moments ago. Soon the King and the Queen arrived to check the progress of work. They were exceedingly pleased to see the statues. They were in awe of the idols; the statues looked so full of life that the nails and body hair were also visible. He asked the sthapathi how he could create such a marvel. The Sthapathi who was trembling with devotion at the Lord’s magnanimity narrated his experience to the Royal Couple. The King was livid and labeled it a lie and a figment of his imagination. He lifted up his sword, which hit the raised right foot of the Deity. Blood gushed out and sprayed on the King who developed leprosy. The Lord subsequently told the King that He will be present at this temple as Vaithyanathaswamy and instructed him to offer prayers and perform abhisheka to Vaithyanathaswamy at this temple for a period of 42 days upon which he would be cured. The King did accordingly and was cured. Praying to Vaithyanathaswamy is said to cure all diseases. Ms Usha Suryamani has cited a few instances of people known to her being cured of their illness including cancer. You can read it here.

 

The devotees are allowed to have a close view of this marvelous statue. The wound on the right foot where the king’s sword struck is noticeable. There is also a mole beneath the left arm. The priest explained that body hair is also there in the statue as he ran his hands over the arms of Nataraja. He however, refused permission when I asked if may be allowed to touch & feel it.

Big Bronze Nataraja and Mangalanayagi at Konerirajapuram

The shrine of Vaithyanathaswany is in the outer Praharam and just like in Vaitheeswaran Koil, there is a shrine for Muthukumaraswamy right opposite to Vaithyanathaswamy’s shrine.

Pooja is offered here six times (aarukala pooja) each day. The annual Bhrammotsavam in Vaikasi, Karthikai Deepam, Arudra Darisanam, Shivaratri, Aadi Pooram, Navaratri and Skanda Sashti are the important festivals celebrated at this temple with great pomp.

Location:

 

Click here for the map

Konerirajapuram is located at about 3.5 Km from S. Pudur on the Kumbakonam-Thirunageswaram-Kollumangudi-Peralam-Thirunallar route. It is about 16 Kms from Thirunageswaram and 23 Kms from Kumbakonam. Aduturai is the nearest railway station. There are several buses plying between Kumbakonam and Thirunallar. You can take any of these buses and alight at S. Pudur. Autos are available from here to reach Konerirajapuram.

http://maps.google.co.in/maps/ms?msa=0&msid=213016030978204091546.00048e79463c999c6094e&ie=UTF8&t=m&ll=11.004725,79.538612&spn=0.107843,0.082397&z=13&iwloc=0004aa73dcfd825e98f42&output=embed
View Around Kumbakonam in a larger map

Travel Base: Kumbakonam

Other Temples nearby 

Thiruveezhinathar Koil, Thiruveezhimizhalai

MangaleswararTemple, Sirukudi

Seshapureeswarar Temple at Thirupamburam

Sri Sarguneswaraswamy temple, Karuveli

SriNeelakandeswararTemple– Thiruneelakudi

 

Temple Address:

Arulmigu Uma Maheshwarar Koil

Konerirajapuram

Konerirajapuram Post

Tanjore District

Pin 612201

Priest S. Gnanaskandan’s Residence number : 0435-2463096

Temple Timings: 6 AM to 12 Noon&4 PM to 8.30 PM

Financial abundance is of great importance to every human being. Good Health & Happiness (peace of mind) are the other two of the three foremost things that man prays to his Creator to bestow him with. Padikkasunathar temple at Alagaputhur near Kumbakonam is one such temple where the presiding deity blesses His devotees with financial prosperity. The main deity here is also known as Swarnapureeswarar. His consort at this temple is Alagammai or Azhagammai. The deity taken out in processions (Utsavar) during festivals is Somaskandar. The sthala vruksham is vilva. The Shiva Linga is a swayam bhu or self manifested. Alagaputhur is on the banks of the river Arasalar. The old name for this place is Arisilkaraipudur. This three tiered temple is believed to be about 2000 years old.

Padikkasunathar Kovil, Alagaputhur

Padikkasunathar Kovil, Alagaputhur

The priest at this temple was a staunch Shiva devotee who performed the daily pooja with great devotion along with all the customary offerings. Famine and poverty struck the whole region that was once prosperous. In spite of his poverty and the difficulty he had in making the ends meet, he never shirked from his “responsibility” of performing the daily poojas to the Lord. Please with his devotion, one night the Lord appeared in his dreams and granted a boon.  The priest wished that the village must become prosperous once again and that he himself should have enough to continue performing the daily poojas without any hurdle. As per his wish Lord Shiva left him one gold coin at the steps of the temple everyday. The priest used this to take care of the villagers and also to perform the daily pooja. Soon the famine was gone and the village became prosperous once again.

The descendents of that noble priest are still the priests at this temple.  The priest performed the padikasu pooja for us. We handed to him an even number of ten rupee notes for the pooja. After performing the pooja the priest gave us back half of them (that is the reason for taking even number of currency notes). The money retained by the priest is utilized for temple maintenance etc. The priest asked us to preserve the currency notes he gave us and also issued detailed instructions on performing poojas at home using these. Devotees believe that performing this ritual will bring prosperity.

Lord Muruga here is very unique. He is seen with the Conch and Discus that one normally associates with Mahavishnu. The story goes that it is the Conch and Discus given by Lord Vishnu to Muruga when He set out to wage a war on the demons. He is seen sitting on a peacock with His consorts Valli and Deivayanai. Since Muruga appears with both His consorts He is known as Kalyanasundara Shanmuga Subramanyar. The decoration in the background is in the form of Om.

Talking of Om, there is a story linking this temple to the Swaminatha Swamy temple at Swamimalai. Once Lord Brahma, the Creator was asked how he created life in the Universe. Lord Brahma replied that he used the Pranava Mantra. When Lord Muruga further asked Lord Brahma the meaning of the Pranava Mantra, Lord Brahma was stumped for an answer. An angry Muruga imprisoned Him and stripped Him of the responsibility of creation. He took upon the responsibility Himself. Lord Shiva approached Muruga and requested Him to free Brahma and reinstate Him as the creator. He also wanted to know the meaning of the Pranava Mantra. Lord Muruga taught Lord Shiva the meaning of this mantra at Swami Malai. Later, when Lord Shiva appealed to Lord Muruga again, He relented. He was also remorseful for having punished and insulted an elder for his ignorance. Lord Muruga performed penance on Lord Shiva at this temple and sought forgiveness. Lord Shiva pardoned Him and said that while pointing out of mistakes committed by the elders can be accepted, you should take sufficient care to ensure that it does not offend the elders.

This is one of the 275 Padal Petra Sthalams and all the four Great Saints have sung hymns in praise of the Lord at this temple.

Location:

Click here for the Map

This village is just about 2.5 Kames from Nachiyar Kovil on the Kumbakonam-Nachiyar Kovil-Tiruvarur route. It is about 7 Kms from Kumbakonam. This temple is almost on the State Highway. It is just a two-minute walk from the highway. The bus services are frequent and is well connected with the important places around here.

Other Nearby Temples

Nachiyar Kovil

Karuvalarkum Nayaki Temple, Karuvalarcheri

Uppiliappan Kovil

Thirunageswaram

Saranatha Perumal Kovil, Thirucherai

Kadan Nivartheeswarar Kovil, Thirucherai

Amirthakaleswarar Temple, Sakkottai

Siddhanathar Temple, Tirunaaraiyur

Ramanatha swamy Temple, Thirunaraiyur (This temple houses Saneeswaran, who is present with His wives and sons)

Travel Base: Kumbakonam

Temple Timings:

7 AM to 12 Noon & 4 PM to 8 PM

Temple Address:

Arulmigu Padikkasunathar Kovil

Alagaputhur – 612 401

Thanjavur District

Phone: +91-435-2466939  Mobile: +91-99431-78294

The Shiva Lingam at Kalyanasundareswarar Temple in Thirunallur is one of the 64 sayambhu lingams. This is one of the Mada Koil or temples built at an elevation by Kochengat Cholan. This is one of the 275 Padal petra sthalams of Lord Shiva. The main deity here is Panchavarneswarar and His consort is Parvathasundari. He is also known as Kalyanasundareswarar. The sthala cruksham is Vilvam. The holy water here is the Saptha sagara theertham. A dip in this water is supposed to absolve one of all sins.

Saptha Sagara Theertham, Thirunallur

Saptha Sagara Theertham, Thirunallur

Panchavarneswarar Temple Gopuram

Panchavarneswarar Temple Gopuram

Kunti, the wife of Pandu and the mother of the Pandavas had a bath here to attain absolution. Kunti had committed a sin by having a child before her marriage. She then put this infant in a basket and set him afloat in a river. This child grew up to be known as Karna. A repentant Kunti after this act sought the advice of Sage Uromasa. The sage said that she would be absolved of the sin if she takes bath in the waters of all the seven oceans. A flabbergasted Kunti wondered how this could be possible. The Sage then told her that there was a place in the South of Vindhyas which had a pond with water from all the oceans. She then reached this place near Tanjore and prayed to Lord Shiva and also had a bath in the tank. She was then absolved of her sin and also attained mental peace. There is a niche in the temple which depicts Kunti performing the Siva pooja.

Kunti Devi Performing the Shiva Pooja

Kunti Devi Performing the Shiva Pooja

When the marriage of Shiva and Parvati took place, everybody went to Kailash to attend the marriage. This created an imbalance and the Earth tilted. To set right the imbalance, Sage Agasthya came to the South of Vindhyas. Sage Agastya was however disappointed that he could not witness the wedding. At this temple, Sage Agastya consecrated another Lingam beside the already existing one and performed puja. Hence there are two Shiva lingams in one single base (avudaiyar). This is a very unique feature of this temple. Lord Shiva was pleased with Sage Agastya’s devotion and appeared before the Sage with His Consort as groom and bride (Kalyana Kolam), thereby fulfilling the Sage’s wish of attending the wedding. Behind the Lingam in the garbagraham, Shiva and Parvathi are in seated posture. An interesting feature is that Shiva, Vishnu and Brahma are present in the same garbagraham. Brahma is seen standing to Shiva’s right and performing the marriage rites. Vishnu is seen standing to Shiva’s left. I am not sure if this can be seen at any other temple. Like in a Vaishnava temple, Shadari and holy water are offered to the devotees. One of the Vimaanas also has the idol of Narasimha.

Image of Narasimha in one of the Vimaanas

Image of Narasimha in one of the Vimaanas

A very interesting feature of this temple is that the Shiva Lingam here changes colour every six nazhigai (a nazhigai is 24 minutes) or 2 hours and 24 minutes. From 6am to 8.24am the Lingam is Copper coloured, between 8.25am to 10.48am the Lingam is red in colour, changes to golden colour between 10.49am and 1.12pm, between 1.13pm and 3.36pm the colour changes to emerald green. Awe struck!!! Wait till you read this, the Lingam will appear in a colour that the devotee wishes to see, between 3.37pm and 6pm. The last time that I visited this temple, I was on a tight schedule and could not spend enough time to actually appreciate these aspects. I plan to spend enough time, during my next visit, to be able to witness the phenomenon.

Kalyanasundareswarar Temple, Details of the time when the lingam changes colour

Kalyanasundareswarar Temple Sthala Perumai in Tamil

 

Kalyanasundareswarar Temple Sthala Perumai in Tamil

Kalyanasundareswarar Temple Sthala Perumai in Tamil

Colour Changing Lingam at Kalyanasundareswarar Temple, Thirunallur

Colour Changing Lingam at Kalyanasundareswarar Temple, Thirunallur

Thirunallur is also known as Dakshina Kailasam. Once there was a contest between Adisesha the serpent God and Vayu the wind God, to decide who was more powerful. Vayu tried to blow out the thousand peaks of Meru Mountain and Adisesha protected them with his thousand hoods. During a moment of lapse of concentration on the part of Adisesha, Vayu blew the peaks away one of which is supposed to have fallen here at Thirunallur. The Shiva Linga here is said to have been manifested from this peak. There is a belief that the mane of Lord Shiva is at the back of the temple.

Location:

Click here for the map

Thirunallur is located at a distance of 13.5 Kms from Kumbakonam. It is about 2 Kms from Papanasam which is on the Kumbakonam-Tanjore route.

Other Temples Nearby:

Dhenupureeswarar or Durga Temple at Patteeeswaram

Sakthivaneswarar Temple – Thiru Sakthi Mutram

Swamimalai Murugan Temple

Thiruvalanchuzhi – Vellai Pillayar Temple

Avur Pasupatheswarar Temple – Avur

Nathan Koivl, Nandhipura Vinnagaram

Temple Timings:  7 am to 12.30 am & 4 pm to 7 pm

Temple Address:

Arulmigu Pancha Varnasewarar Alayam
Thirunallur Post
Via Sundraperumal Kovil
Valangaiman Taluk
Tiruvarur District
Tamil Nadu – 614208.

Phone: 04374-312857

Mobile: +919442988445

Thiru Adhanur near Kumbakonam is one of the 108 Divya Desams.dedicated to Lord Vishnu. Andalakkun ayyan temple here is one of the Vaishnava navagraha parihara sthalams around Kumbakonam. It is a Guru parihara sthalam. The main deity in this temple is Andalakkumayyan. He is present here facing East in Kidantha Kolam and Bujanga sayanam. He has been worshipped here by Brighu Maharishi, Kamadhenu, thirumangai Azhwar and Agni. His consort here is Ranganayaki Thayar also known as Kamalasini.The utsavar is Ranganathar. Adi pooram, Brahmotsavam in Vaikasi and Pavitrotsavam in Avani are some of the important festivals in this temple.

Andalakkum Ayyan Temple,  Thiru Adhanur

Andalakkum Ayyan Temple, Thiru Adhanur

The devas due to a curse lost all their strength, wealth & power. Soon, Asuras defeated the Devas and took control of the world. Indran then appealed to Brahma and Brahma said that he can regain all that he has lost by churning the celestial ocean to obtain Amrutham or the holy nectar.  Since this was an arduous task and could not be accomplished by the Devas, Vishnu suggested them to take the Asuras into confidence and enlist their participation also in this task.  Asuras agreed to the same on the condition that they would be also be given a portion of the Amrutham.

The Ocean was churned by using Mount Mandara as the pole and Vasuki – the king of serpents – as the rope.  The Devas held the tail end and the Asuras held the other end and started the churning.  However the Mount mandara started to sink and Vishnu in the avatar (incarnation) of Koorma or tortoise balanced the Mount Mandara on his back and prevented it from sinking.  As the Ocean was being churned, Vasuki started spitting deadly poison known as Ala kala Visham.  This poison was so deadly that it could destroy the whole world.  Shiva came to the rescue by consuming the poison.  Paarvati then held His throat and stopped the poison there.  Shiva’s throat became blue due to the poison and since then He has also been known as Neelakantan; Neela, meaning blue and kanta, meaning throat.

These hurdles they were facing, was worrying the Devas. Sage Narada told them that they were facing these obstacles because they had not prayed to Lord Vinayaka before they started the churning.  Lord Vinayaka must always be invoked before starting a new venture.  Hurriedly, the Devas and the Asuras made a small vigraham or idol of Vinayakar using the froth from the ocean.  They prayed to Vinayakar and resumed the churning.  Now they did not face any hurdle. This is the Vinayakar that is installed at Thiruvalanchuzhi.

Dhanvanthari then appeared from the Ocean with the Armrutham. With the help of Vishnu, the Devas consumed the same.  The Asuras were denied their share as they were tricked by Vishnu, who in His avatar as Mohini, undertook the task of distributing the Amrutham amongst the Devas and the Asuras.  Thus Indran got back his power and wealth.

Kamadhenu was one of the several precious treasures that surfaced during the churning of the Celestial Ocean. Kamadhenu is a cow that has powers to fulfill the desires of her owner. Kamadhenu was an ardent devotee of Vishnu and wanted to have darshan of the Lord. After visiting several temples, her wish was finally fulfilled here at Thiru Adhanur. Aa in Tamil means cow and hence the name Adhanur. An idol of Kamadhenu is in the Garbagraham. There are also idols of Brighu maharishi and Agni. Agni, who had tried to help Lord Shiva get rid of his brahmahathi dosham had himself contracted the dosham and did penance here at Thiru Adhanur to get absolved of the brahmahathi dosham. Read my posts on Thirupattur Brahmapureeswarar, Bithchandar Koil and Thirukandiyur to know how Lord Shiva contracted Brahmathi Dosham.

Another version is that Indran was absolved of his sin when Mahalakshmi, who had incarnated as Brighu Maharishi’s daughter married Lord Vishnu and gave darshan to Indran at Thiru Adhanur.

Another interesting story is about Thirumangai Azhwar’s experience at this place. Thiumangai Azhwar had undertaken the task of constructing the wall of the Srirangam temple and was on a trip to mobilize funds. At Thriu Adhanur, he met a person who claimed to be a messenger of the Lord. This stranger had a measuring bowl (marakkal) in his hand. He said that by reciting the name of the Lord and holding the empty measuring bowl he could get whatever he desired. Thirumangai Azhwar requested for payment of the wages for the labourers at Thiru Adhanur. The stranger laid a condition that he would measure sand with the empty measuring bowl and pay as wages. The sand would turn into gold for the sincere workers and for the others it would remain as sand. When the sand was measured and given to the labourers many of them found that it did not turn into gold and remained as sand. Thirumangai Azhwar was intrigued and started going after the stranger who had by now left the place. He soon found this man in the temple and was pleasantly surprised that it was the Lord himself who had come in guise of the stranger. The Lord gave him darshan with the marakkal (measuring bowl) in His right hand and an ezhuthani and olai (pen and palm leaf used as writing pad) in His left hand.

Location:

Click here for the map

Thiru Adhanur is just about a kilometer from another Divya Desam, Thirupullaboothangudi. It is 11 kms from Kumbakonam and 5.5 Kms from Swami Malai. There are buses that ply every half an hour from Swami Malai and Kumbakonam to Thiru Adhanur.

Other Temples nearby:

Thirupullamboothankudi

Swami Malai

Thiruvalanchuzhi

Kapisthalam Gajendra Varadhar Temple

Travel Base:

Kumbakonam

Temple timings: 7.30 AM to 12.30 PM & 5.30 PM to 8.30 PM

Temple Address:

Thiru Adhanur Divya Desam

Via Pullam Boothankudi, Papanasam taluk

612 301

Phone: 0435-2441025

Temple Priest:
Sri. Seshadri Bhattachariar

Thiruvelliangudi near Kumbakonam is one of the 108 Divya Desams. This place is very important for the vaishnavites and visiting Thiruvelliangudi Divya Desam is equivalent to visiting all the 108 Divya Desams. The Moolavar, Kolavilli Raman is present in a reclined posture and facing east. His Consort is Maragathavalli Thayar. The holy waters here are Sukra theertham, Brahma theertham, Parasurama theertham and Indra Theertham. This temple is believed to be four Eras (Yugas) old. In the Krita Yuga this place was known as Brahma Puthiram, Prasuram in the Treta Yuga, Chandra Nagara in the Dwapara Yuga and Bhargava Puram in the Kali Yuga. This temple is one of the Vaishnavite Navagraha Parihara sthalams around Kumbakonam. This is the Parahira sthalam for Sukran or Venus. Bhargava is another name of Sukran and hence the name Bhargavapuram. Sukran is known as Velli in Tamil and hence the name Velliangudi. But how is Sukran connected to this temple. The story goes thus.

 

Thiruvelliangudi Ramar Temple

Thiruvelliangudi Ramar Temple

Mahabali, the grandson of Prahalada was a righteous and generous demon king. He was respected by his subjects who were all happy under his rule, as there was no crime, poverty or diseases. He is believed to have ruled the present day Kerala. He became ambitious and was on a mission to conquer the whole world. He defeated Indra and captured the Deva Lokam. Indran approached Lord Vishnu and sought His help. Lord Vishnu took the Vaman Avatar and came down to the Earth. Now, Mahabali was a staunch devotee of Vishnu and was very generous. Like Karna of Mahabharatha, if someone asked him for something, he would always give. Mahabali had the habit of fulfilling the needs of a few Brahmins after his morning prayers. That fateful day, Vishnu as Vamana was amongst the Brahmins present. He asked Mahabali for 3 steps of land. Sukracharya, the Asura Guru, tried to dissuade Mahabali from granting the boon. Sukracharya did his best to stop the boon being granted. He took the form of a bee and blocked the mouth of the Kamandalam (a type of Jug, usually carried by rishis) from which Mahabali would pour water to signify the grant of the boon.  Vishnu used a dharba to clear the blockage in the Kamandalam and in the process blinded Sukracharya in one eye.  Vamana then took the Vishwaroopam and covered the whole universe in two steps.  The 3rd step was placed on Mahabali. Thus Mahabali was vanquished. Vishnu was please with Mahabali’s righteousness and granted him the boon of visitng his people once every year. This is the day that is celebrated as Onam by the people of Kerala.

Meanwhile, Sukracharya who had lost his vision in one eye prayed at a lot of Vishnu temples and asked for forgiveness. It is believed that it was here that he was given back his sight. Sukracharya also wished to the Lord that He should make this place as His permanent abode and bless all devotees who visit this temple with good eyesight and cure all eye ailments. Visiting this temple is equivalent to visiting all the 108 Divya Desams as per Vishnu’s boon to Sukracharya. Vishnu also married Sukracharya’s daughter Maragathavalli as per his wishes.

This temple was then built by the Asura architect, Mayan. He decided to build the most beautiful temple ever. He wanted it to be better than the Vaikunta built by the Deva architect Vishvakarma.  Vishnu was pleased with Mayan and gave him a darshan as a bow and arrow wielding Rama with his consorts Sri Devi and Bhu Devi. Interestingly, at that point in time, Ramavatar was yet to happen. As per the request of Mayan, the Lord is present in the same form. A unique feature of this temple is the sight of Garudazhwar with Sangu and Chakram. Vishnu is believed to have given them to him, while giving the darshan to Mayan. This is the only Divya Desam where Garudazhvar is seen with four hands. Garudazhavar with four hands is seen as though he is awaiting instructions from the Lord and is ready to hand over the Sangu and Chakram to Him. Prayer at this temple will result in career growth and employment for the unemployed. There is an oil lamp in the garba graham called Netra Deepam which burns eternally.

Location of the Temple:

Click here for the location of the temple.

Thiruvelliayangudi is located at a distance of about 16 Kms from Kumbakonam. It is very close to Thirupanandal. Direct bus service to the village is not frequent. Route No. 2 from Kumbakonam via Anaikudi goes to this village. Hiring an auto from Thirupanandal or Suryanar Koil is the preferred option.


Other Temples Nearby:

Suryanar Koil

Thirumangalakudi

Thirupanandal

Kanjanoor

Boarding & Lodging:

Have your travel base at Kumbakonam. There is nothing much available at this village except a petty shop.

Temple Timings:

8 AM to 12.30 PM & 5 PM to 7 PM

Temple address:

Sri Kolavilli Ramar Alayam,

Palakudi Post

Via Thirumangalakudi

Tanjore District

Thiruvelliangudi 612 102

Phone: 0435-2943152

Temple Priest: Sri. S Ramamurthy Battacharyar

Mobile: +91-9443396212, +91-9843470120

Adhi Vaidhyanatha Swamy Temple

Posted: October 23, 2010 in Temples around Kumbakonam
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Vaitheeswaran Koil is my family’s “kula deivam”. A few months back my uncle told me about Adhi Vaidhyanatha Swamy Temple near Vaitheeswaran Koil and mentioned that we should first pray at that temple before we offer prayers at Vaitheeswaran Koil. I visited this temple at Mannipallam village, in August 2010 and it was partially built. The main deity is Vaithyanatha Swamy and His consort here is Thayyalnayaki. Mannipallam village is about 6 Kms from Vaitheeswaran Koil. This village is about 2 to 3 kms from Thirupungur. Enquiries with the locals to know more about the temple drew a blank. I had an opportunity to visit this temple again in early October 2010. I enquired at Vaitheeswaran Koil and one of the priests told me that there were in fact five Vaithyanatha Swamy temples around Vaitheeswaran Koil and that they had featured in the latest edition of Sakthi Vikatan. Someone overheard my conversation with the priest and directed me to the temple office and meet Mr. Ramani, who is an electrician there. Mr. Ramani hails from Mannipallam and what he told me was very painful. He said that the village people could not rebuild the temple due to lack of funds and the temple was in ruins for a long time.

 

Adhi Vaithyanatha Swamy, Mannipallam

Adhi Vaithyanatha Swamy, Mannipallam

 

Shivalingam found below the main Shivalaingam

Shivalingam found below the main Shivalaingam

He was not sure if there were any tablets/inscriptions available to authenticate that this was the original site of Vaitheeswaran Koil. “Most of  the granite slabs with the inscriptions have been used by the villagers in their paddy fields to build bunds. Some others have been taken away to be used in washing the clothes”. Some of the idols from here had been removed and used in some nearby temples. He said that anti social elements started using the temple premises for their nefarious activities. According to Mr. Ramani, on one occasion when a village elder questioned these people’s behaviour, one of those hooligans smashed the idol of Ambal with a heavy object and Ambal’s hand was broken in the process. Within a fortnight or so of this incident, the person whose broke Ambal’s idol was involved in an accident and lost one of his hands. This, according to Mr. Ramani, made the villagers believe very strongly in the temple Deity. The villagers then decided that the temple has to be re-built. Efforts towards this was initiated around 2002.

 

Ambal at Adhi Vaithyanatha Swamy temple Mannipallam

Ambal at Adhi Vaithyanatha Swamy temple Mannipallam

When they started to re-build this temple and the Shiva Lingam was removed, they found a second Shiva Lingam below this. Both the Shiva Lingams are now present in this temple. Mr. Ramani gave me the contact details of one Mr. Paramanathan, also a native of this village and a TN State Govt official. Mr. Paramanathan has been the champion for building the temple. Over the last eight years or so there has not been much progress made, mainly due to lack of funds.

 

Main Gopuram Seen from Vaithyanatha Swamy's shrine

Main Gopuram Seen from Vaithyanatha Swamy's shrine

 

View of the Gopuram

They have not actively sought the help of others and have been managing only within their own resources.

 

Adhi Vaidhyanatha Swamy, Vimanam

Adhi Vaidhyanatha Swamy, Vimanam

Nandi at Adhi Vaithyanatha swamy temple, Mannipallam

Nandi at Adhi Vaithyanatha swamy temple, Mannipallam

Mr. Paramanathan can be contacted on +91-9444526253.

I appeal to my readers to send in their contributions for rebuilding this ancient temple.  Please do tell your like minded friends and relatives about this temple. I am posting some snaps that I took at this temple and also some printed material in Tamil that was sent to me by Mr. Paramanathan.

Below are the printed materials that I have received from Mr. Paramanathan. I request my blogger friends to post this information on their blogs to help reach out to more people. Thank you all in anticipation.

Contributions may be sent to:

Adhi Vaitheeswarar Seva Sangam (Regn No: 6/2003)

Via Thirupungur

Mannipallam

Mayiladuthurai Taluk

609 112

 

 

About Adhi Vaidhyanatha Swamy Temple in Tamil

About Adhi Vaidhyanatha Swamy Temple in Tamil

 

About Adhi Vaidhyanatha Swamy Temple in Tamil Page 2

About Adhi Vaidhyanatha Swamy Temple in Tamil Page 2

About the temple with appeal for contributions

About the temple with appeal for contributions

Temple Location

Click here for the Location of the Temple

This temple is located at a distance of about 6 Kms from Vaitheeswaran Koil and about 2 Kms from Thirupungur.

Other Nearby Temples:

Thirupungur

Vaitheeswaran Koil

Thiruninriyur

Boarding & Lodging:

Have your travel base at Mayiladuthurai or Vaitheeswaran Koil.

Valvil Ramar Kovil at Thiru Pullaboothangudi is one of the 108 Divya desams and one of the Vaishnava Navagraha Parihara kshetrams around Kumbakonam. The Moolavar is Valvilraman and the Utsavar is Raman at this temple. The thayar or the Lord’s consort at this temple is Hemambujavalli. The holy water is Jatayu theertham. The vimanam is Shobana Vimanam. He is facing East and present in Kidantha kolam or a lying posture.

Valvil Ramar Koil Thirupullaboothankudi

Valvil Ramar Koil Thirupullaboothankudi

The story of Jatayu Moksham is associated with this temple. When Rama was serving his time in the forest, Sita was abducted by Ravana. Jatayu, the King of Birds, saw this and immediately came to the rescue of Sita Devi. He fought a valiant but vain battle and sacrificed his life in the process. Rama and Lakshmana who came in search of Sita Devi saw Jatayu. Jatayu narrated the abduction of Sita Devi. A dying Jatayu requested Rama to perform his last rites. Normally, while performing such ceremonies the wife must be present with the husband. Since Sita Devi had been abducted, Boo Devi, another form of Sita Devi took her place and Rama performed the last rites of Jatayu. The same story is associated with another Divay Desam also, Thiru Putkuzhi which is 7 Kms from Kanchipuram on the Chennai Vellore route. As Jatayu belonged to Pul(tamil) family of birds and Rama rested (meaning kudi in Tamil) here after performing the last rites of Jatayu this place is known as Thiru Pullaboothankudi. Rama who could not perform the last rites of His father Dasaratha took solace from performing the last rites of Jatayu. The punnai tree inside the temple premises is believed to be the tree under which Rama rested.

Usually Rama is seen in a standing posture (Ninra Kolam) at all the temples. In this temple he is seen in a lying posture (Kidantha Kolam). Is this because he is believed to have rested here? Another interesting feature is that Rama is seen hold Sangu (Conch) and Chakram (discus), whereas He is usually seen holding bow and arrow.

This is the Budhan Parihara sthalam. This temple is considered to be a Pitru Kadan Nivarthi sthalam. Devotees believe that praying here will also remove marriage obstacle. Those looking for improvement in career or seeking employment can pray to Udyoga Narasimhar and Yoga Narasimhar at this temple for manifestation of their desires.

Location:


Click for the map

Thirupullamboothangudi is located at a distance of about 5.5 Kms from Swamimalai.

Other Temples Nearby:

Swaminatha Swamy Temple, Swamimalai

Andalakkum Aiyyan Temple, Thiru Adhanur

Vilvaneswarar Temple, Thiruvaikavur

Vellai Pillayar Temple, Thiruvalanchuzhi

Gajendra Varadhar Kovil, Kapisthalam

Vaiyam Kaththa Perumal Temple, Thirukoodalur

Boarding & Lodging:

Have your Travel Base at Kumbakonam which is around 12 Kms from here.

Temple Timings: 7.30 am to 12.00 pm & 4.30 pm to 07.30 pm

Temple Address :

Arulmigu Valvil Raman Thirukkovil
Thiruppullaboothangudi – 612301
Thanjavur District
Tamilnadu.
Priest: Shri Gopal Bhattar

Mobile: +91-94435 25365