Posts Tagged ‘navagraha sthalam’

Somangalam, a village close to Chennai is the seat of Kamakshi Amman Sametha Somanatheswarar Koil. This temple is one of the nine temples dedicated to navagrahas around Porur. This is a Chandran Sthalam. The village itself gets its name from Chandran or Soman as he prayed to The Lord at this temple to get rid of his sin.

SOMANGALAM, CHANDRAN STHALAM

SOMANGALAM, CHANDRAN STHALAM

King Dakshan gave all his 27 daughters in marriage to Chandran. Those 27 wives of  Chandran are the 27 stars in Tamil Calendar. As Chandran’s favourite was Rohini and he spent most of his time with her, the others complained about this to their father. King Dakshan asked Chandran to treat all of them equally, which Chandran refused.  An angry Dakshan, cursed Chandran that all his beauty and brightness will disappear slowly everyday. A worried Chandran, on the advice of Lord Brahma, then performed penance on Lord ShivaLord Shiva appeared before him and adorned his forehead with the crescent-shaped Chandran. Shiva then came to be known as Chandrasekaran also.  He blessed Chandran to regain his beauty and brightness slowly day by day.  This waxing period of the moon is called Sukla Paksham or Valarpirai.  Chandran gets back all his beauty and attains full brightness on Full moon day or pournami.  From Pournami to the full moon day he again starts loosing his beauty and brightness till the New moon day or Ammavasai.  This waning period of the moon is called Krishna Paksham or Theipirai.

OLYMPUS DIGITAL CAMERA

There is also another interesting story pertaining to the waxing and waning periods of Chandran, which goes thus.  When Lord Vishnu was distributing the Amrutham amongst the devas, at the behest of Sukracharya, one of the asuras in the guise of a deva consumed the nectar. Suryan and Chandran noticed this and complained to Lord Vishnu.  An angry Vishnu used his chakrayudham (discus) to cut the asura into two and threw them away. The head joined with a snake’s body to become Rahu Bhagavan. The body portion kept growing because the asura had consumed Amrutham.  This later joined with the head of a snake and became Kethu Bhagavan.  Now, Rahu and Kethu did not forgive Suryan and Chandran.  Rahu went after Chandran and started consuming him.  This is one of the temples that Chandran prayed to Lord Siva and got his blessings. Shiva blessed Chandran with the power to grow back to full size in 15 days after being consumed by Rahu.  That is why we have the waxing and waning moon.  Shiva also blessed Chandran by adorning Chandran on his forehead so that anyone who prays Shiva will have to pray Chandran.

Chandran. SOMANGALAM, CHANDRAN STHALAM

Chandran. SOMANGALAM, CHANDRAN STHALAM

Inscriptions in the temple have brought to light the fact that this temple was built by Kulothunga Cholan. There are also details about various repair works and donations made to the temple by various rulers and the affluent from time to time. These include mention of donation of cows for meeting apart of the daily pooja expenses at the temple. This temple has been reconstructed several times over the years. Somaskanthan the local king, was one of those who constructed this temple. The King had channelled all his resources to the temple construction. While in the midst of the temple construction, an enemy King saw the opportunity and mounted an attack. The king was totally taken aback and was absolutely not expecting or prepared for this. He prayed to The Lord here to save him and his kingdom. The Lord immediately obliged by directing His vehicle Nandhi to fight the advancing army of the enemy. Nandhi is supposed to have blown away the enemy with one big snort. Lord Shiva then directed Nandhi to face East permanently and guard the kingdom against future attacks. The Nandhi is seen with his back to Lord Shiva and facing East. This is a rare feature in any Shiva temple.

SOMANGALAM, CHANDRAN STHALAM

The main shrine is a Gajaprushta vimanam, which resembles the back of an elephant in sleeping posture. There is a separate shrine for Kamakshi Amman facing South. Vinayakar, Dakshinamurty, Mahavishnu, brahma, Durga and Sandigeswarar are all present as Koshta murthys like in all Shiva temples. There is a separate shrine for Lord Murugan present with His wives Valli and Deivayanai. There are separate shrines for Bhairavar, Suryan and of course Chandran.

Gajaprushta Vimanam. SOMANGALAM, CHANDRAN STHALAM

Gajaprushta Vimanam. SOMANGALAM, CHANDRAN STHALAM

People pray here for getting rid of marriage obstacles, progeny, mental illness etc. There are two theerthams associated with this temple – Chandra theertham is located a bit away from the temple and Chandeeswara theertham is located adjacent to the temple.

Nagar under the Sthala Vruksham. SOMANGALAM, CHANDRAN STHALAM

Nagar under the Sthala Vruksham. SOMANGALAM, CHANDRAN STHALAM

 

 

Location: There are frequent buses from Kunrathur to Somangalam. The temple is about a kilometre from the Somangalam bus stop.

Bus Routes: 578 A Vadapalani to Sriperumbudur

88M Broadway to Somangalam

M18S Broadway to Somangalam

M88R Broadway to Amarambedu

M89 Porur to Somangalam

Temple Timing: 8 AM to 10 AM & 5 PM to 7 PM

Temple Address:

Arulmigu Kamakshi Amman Sametha Somanatheswarar Temple,

Somangalam

Kancheepuram District

PIN 602 109

Thiru Adhanur near Kumbakonam is one of the 108 Divya Desams.dedicated to Lord Vishnu. Andalakkun ayyan temple here is one of the Vaishnava navagraha parihara sthalams around Kumbakonam. It is a Guru parihara sthalam. The main deity in this temple is Andalakkumayyan. He is present here facing East in Kidantha Kolam and Bujanga sayanam. He has been worshipped here by Brighu Maharishi, Kamadhenu, thirumangai Azhwar and Agni. His consort here is Ranganayaki Thayar also known as Kamalasini.The utsavar is Ranganathar. Adi pooram, Brahmotsavam in Vaikasi and Pavitrotsavam in Avani are some of the important festivals in this temple.

Andalakkum Ayyan Temple,  Thiru Adhanur

Andalakkum Ayyan Temple, Thiru Adhanur

The devas due to a curse lost all their strength, wealth & power. Soon, Asuras defeated the Devas and took control of the world. Indran then appealed to Brahma and Brahma said that he can regain all that he has lost by churning the celestial ocean to obtain Amrutham or the holy nectar.  Since this was an arduous task and could not be accomplished by the Devas, Vishnu suggested them to take the Asuras into confidence and enlist their participation also in this task.  Asuras agreed to the same on the condition that they would be also be given a portion of the Amrutham.

The Ocean was churned by using Mount Mandara as the pole and Vasuki – the king of serpents – as the rope.  The Devas held the tail end and the Asuras held the other end and started the churning.  However the Mount mandara started to sink and Vishnu in the avatar (incarnation) of Koorma or tortoise balanced the Mount Mandara on his back and prevented it from sinking.  As the Ocean was being churned, Vasuki started spitting deadly poison known as Ala kala Visham.  This poison was so deadly that it could destroy the whole world.  Shiva came to the rescue by consuming the poison.  Paarvati then held His throat and stopped the poison there.  Shiva’s throat became blue due to the poison and since then He has also been known as Neelakantan; Neela, meaning blue and kanta, meaning throat.

These hurdles they were facing, was worrying the Devas. Sage Narada told them that they were facing these obstacles because they had not prayed to Lord Vinayaka before they started the churning.  Lord Vinayaka must always be invoked before starting a new venture.  Hurriedly, the Devas and the Asuras made a small vigraham or idol of Vinayakar using the froth from the ocean.  They prayed to Vinayakar and resumed the churning.  Now they did not face any hurdle. This is the Vinayakar that is installed at Thiruvalanchuzhi.

Dhanvanthari then appeared from the Ocean with the Armrutham. With the help of Vishnu, the Devas consumed the same.  The Asuras were denied their share as they were tricked by Vishnu, who in His avatar as Mohini, undertook the task of distributing the Amrutham amongst the Devas and the Asuras.  Thus Indran got back his power and wealth.

Kamadhenu was one of the several precious treasures that surfaced during the churning of the Celestial Ocean. Kamadhenu is a cow that has powers to fulfill the desires of her owner. Kamadhenu was an ardent devotee of Vishnu and wanted to have darshan of the Lord. After visiting several temples, her wish was finally fulfilled here at Thiru Adhanur. Aa in Tamil means cow and hence the name Adhanur. An idol of Kamadhenu is in the Garbagraham. There are also idols of Brighu maharishi and Agni. Agni, who had tried to help Lord Shiva get rid of his brahmahathi dosham had himself contracted the dosham and did penance here at Thiru Adhanur to get absolved of the brahmahathi dosham. Read my posts on Thirupattur Brahmapureeswarar, Bithchandar Koil and Thirukandiyur to know how Lord Shiva contracted Brahmathi Dosham.

Another version is that Indran was absolved of his sin when Mahalakshmi, who had incarnated as Brighu Maharishi’s daughter married Lord Vishnu and gave darshan to Indran at Thiru Adhanur.

Another interesting story is about Thirumangai Azhwar’s experience at this place. Thiumangai Azhwar had undertaken the task of constructing the wall of the Srirangam temple and was on a trip to mobilize funds. At Thriu Adhanur, he met a person who claimed to be a messenger of the Lord. This stranger had a measuring bowl (marakkal) in his hand. He said that by reciting the name of the Lord and holding the empty measuring bowl he could get whatever he desired. Thirumangai Azhwar requested for payment of the wages for the labourers at Thiru Adhanur. The stranger laid a condition that he would measure sand with the empty measuring bowl and pay as wages. The sand would turn into gold for the sincere workers and for the others it would remain as sand. When the sand was measured and given to the labourers many of them found that it did not turn into gold and remained as sand. Thirumangai Azhwar was intrigued and started going after the stranger who had by now left the place. He soon found this man in the temple and was pleasantly surprised that it was the Lord himself who had come in guise of the stranger. The Lord gave him darshan with the marakkal (measuring bowl) in His right hand and an ezhuthani and olai (pen and palm leaf used as writing pad) in His left hand.

Location:

Click here for the map

Thiru Adhanur is just about a kilometer from another Divya Desam, Thirupullaboothangudi. It is 11 kms from Kumbakonam and 5.5 Kms from Swami Malai. There are buses that ply every half an hour from Swami Malai and Kumbakonam to Thiru Adhanur.

Other Temples nearby:

Thirupullamboothankudi

Swami Malai

Thiruvalanchuzhi

Kapisthalam Gajendra Varadhar Temple

Travel Base:

Kumbakonam

Temple timings: 7.30 AM to 12.30 PM & 5.30 PM to 8.30 PM

Temple Address:

Thiru Adhanur Divya Desam

Via Pullam Boothankudi, Papanasam taluk

612 301

Phone: 0435-2441025

Temple Priest:
Sri. Seshadri Bhattachariar

Adhi Vaidhyanatha Swamy Temple

Posted: October 23, 2010 in Temples around Kumbakonam
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Vaitheeswaran Koil is my family’s “kula deivam”. A few months back my uncle told me about Adhi Vaidhyanatha Swamy Temple near Vaitheeswaran Koil and mentioned that we should first pray at that temple before we offer prayers at Vaitheeswaran Koil. I visited this temple at Mannipallam village, in August 2010 and it was partially built. The main deity is Vaithyanatha Swamy and His consort here is Thayyalnayaki. Mannipallam village is about 6 Kms from Vaitheeswaran Koil. This village is about 2 to 3 kms from Thirupungur. Enquiries with the locals to know more about the temple drew a blank. I had an opportunity to visit this temple again in early October 2010. I enquired at Vaitheeswaran Koil and one of the priests told me that there were in fact five Vaithyanatha Swamy temples around Vaitheeswaran Koil and that they had featured in the latest edition of Sakthi Vikatan. Someone overheard my conversation with the priest and directed me to the temple office and meet Mr. Ramani, who is an electrician there. Mr. Ramani hails from Mannipallam and what he told me was very painful. He said that the village people could not rebuild the temple due to lack of funds and the temple was in ruins for a long time.

 

Adhi Vaithyanatha Swamy, Mannipallam

Adhi Vaithyanatha Swamy, Mannipallam

 

Shivalingam found below the main Shivalaingam

Shivalingam found below the main Shivalaingam

He was not sure if there were any tablets/inscriptions available to authenticate that this was the original site of Vaitheeswaran Koil. “Most of  the granite slabs with the inscriptions have been used by the villagers in their paddy fields to build bunds. Some others have been taken away to be used in washing the clothes”. Some of the idols from here had been removed and used in some nearby temples. He said that anti social elements started using the temple premises for their nefarious activities. According to Mr. Ramani, on one occasion when a village elder questioned these people’s behaviour, one of those hooligans smashed the idol of Ambal with a heavy object and Ambal’s hand was broken in the process. Within a fortnight or so of this incident, the person whose broke Ambal’s idol was involved in an accident and lost one of his hands. This, according to Mr. Ramani, made the villagers believe very strongly in the temple Deity. The villagers then decided that the temple has to be re-built. Efforts towards this was initiated around 2002.

 

Ambal at Adhi Vaithyanatha Swamy temple Mannipallam

Ambal at Adhi Vaithyanatha Swamy temple Mannipallam

When they started to re-build this temple and the Shiva Lingam was removed, they found a second Shiva Lingam below this. Both the Shiva Lingams are now present in this temple. Mr. Ramani gave me the contact details of one Mr. Paramanathan, also a native of this village and a TN State Govt official. Mr. Paramanathan has been the champion for building the temple. Over the last eight years or so there has not been much progress made, mainly due to lack of funds.

 

Main Gopuram Seen from Vaithyanatha Swamy's shrine

Main Gopuram Seen from Vaithyanatha Swamy's shrine

 

View of the Gopuram

They have not actively sought the help of others and have been managing only within their own resources.

 

Adhi Vaidhyanatha Swamy, Vimanam

Adhi Vaidhyanatha Swamy, Vimanam

Nandi at Adhi Vaithyanatha swamy temple, Mannipallam

Nandi at Adhi Vaithyanatha swamy temple, Mannipallam

Mr. Paramanathan can be contacted on +91-9444526253.

I appeal to my readers to send in their contributions for rebuilding this ancient temple.  Please do tell your like minded friends and relatives about this temple. I am posting some snaps that I took at this temple and also some printed material in Tamil that was sent to me by Mr. Paramanathan.

Below are the printed materials that I have received from Mr. Paramanathan. I request my blogger friends to post this information on their blogs to help reach out to more people. Thank you all in anticipation.

Contributions may be sent to:

Adhi Vaitheeswarar Seva Sangam (Regn No: 6/2003)

Via Thirupungur

Mannipallam

Mayiladuthurai Taluk

609 112

 

 

About Adhi Vaidhyanatha Swamy Temple in Tamil

About Adhi Vaidhyanatha Swamy Temple in Tamil

 

About Adhi Vaidhyanatha Swamy Temple in Tamil Page 2

About Adhi Vaidhyanatha Swamy Temple in Tamil Page 2

About the temple with appeal for contributions

About the temple with appeal for contributions

Temple Location

Click here for the Location of the Temple

This temple is located at a distance of about 6 Kms from Vaitheeswaran Koil and about 2 Kms from Thirupungur.

Other Nearby Temples:

Thirupungur

Vaitheeswaran Koil

Thiruninriyur

Boarding & Lodging:

Have your travel base at Mayiladuthurai or Vaitheeswaran Koil.

Vaiyam Kaththa Perumal Temple at Thirukoodalur is one of the 108 Divya Desams. The name Thirukoodalur or Koodalur is not well known now.  If you want to ask for directions, ask for Aduthurai Perumal Koil.  this Aduthurai is not to be confused with the Aduthurai near Thiruvidaimarudhur.  There are a group of Vaishnava temples around Kumbakonam which are considered navagraha Parihara sthalams.  This did come as a surprise to me because the Vaishnavites do not believe in navagraha worship.  This is the Kethu parihara sthalam. There is a prominent board in this temple that authenticates this.  The Moolavar (Main Deity) is known as Vaiyam Kaththa Perumal and the Utsavar (Deity taken out in procession during festivals) is Jagatrakshakan.  His consort here is Padmasanavalli.  The sacred tree (Sthala Vruksham) is the Jackfruit tree.  The Palamaran (Jack fruit tree) at this temple is very unique as you can see a huge formation on the tree that resembles a sangu (conch).   This tree is known as sangu pathintha palamaram.

Sangu pathintha Palamaram

Sangu pathintha Palamaram

Sangu pathintha Palamaram

Sangu pathintha Palamaram

The Lord at Aduthurai Perumal Koil is seen with his discus ready to leave His hand.  He is known as Prayoga Chakradari.  A king by name Ambarishan was a devout Vaishnavite.  In his devotion to Lord Vishnu he neglected his kingdom.  As a result he lost his kingdom to the neighbouring king.  Undeterred, the king continued his service to Vishnu.  Once when he was in a deep state of meditation, Durvasa Maharishi came to meet him.  The king who was immersed in his prayers to Lord Vishnu did not notice the sage.  Durvasa Maharishi felt insulted by this act of King Ambarishan and cursed him.  A shaken Ambarishan prayed to Lord Vishnu seeking his help.  Mahavishnu was angry with Durvasa Maharrishi for punishing His devotee for no fault of his.  Mahavishnu used the discus intending to cut off the Sage’s head.  Before any damage could be done, the Sage realised his folly and apologised to the Lord.  As a mark of gratitude, Ambarishan built a temple at the same spot where the current Aduthurai Perumal Koil is located.  The Lord is also known as Ambarisha Varadar after King Ambarishan.  Devotees who pray at Aduthurai Perumal Koil are believed to be protected by the discus of Vishnu.

Bathing in the holy rivers, according to Hindu scriptures, washes away one’s sins.  These holy rivers that accumulate the sins washed away by the people purify themselves by having a dip in the Cauvery.   Cauvery who accumulated all the sins approached Brahma for a solution to the problem.  Brahma directed Cauvery to pray to Lord Vishnu at this sacred place and accordingly Cauvery was purified.  Praying at Aduthurai Perumal Koil is believed to absolve the devotees of all their sins and enable to attain Moksham or Salvation.

Offerings of Kalkandu (Rock Sugar – wonder if that is the correct translation) and butter are made to the Lord.  The benefits of making these offerings are abundant wealth and marital bliss.

Nandhaga Munivar came to this holy place accompanied by all the Devas.  Koodal in tamil means together.  Since they all came together this place came to be known as Thirukoodalur.

About the temple in Tamil

About the temple in Tamil

It is believed that this is the place where Mahavishnu incarnated as the Boar (Varaha Avatharam) and prevents the Earth from sinking into the ocean. Hiranyaksha, a demon was granted a  boon by that he shall neither be killed by a man nor beast nor God. Emboldened by this boon, Hiranyaksha embarks on a destruction spree and pushes the Earth into the sea. He does not spare even Brahma, his benefactor.  While Brahma is fast asleep he steals the Vedas from Him. The Devas plead to Mahavishnu to put an end to the cruelty.  Mahavishnu takes the Varaha Avtaram and lifts the Earth from the ocean with the help of his tusks. He then kills Hiranyaksha and salvages the Veda from him.  Since He saved the world from extinction, He is known as Vaiyam Kattha Perumal or Jagatrakshakan.

The original temple built by Ambarishan was washed away by floods.  Mahavishnu appeared in the dream of Rani Mangammal of Madurai and asked her to build a new temple for Him.  The present temple is the one built by her.  In one of the Pillars of the temple you can see the image of Rani Mangammal.

Rani Mangammal

Image of Rani Mangammal on a pillar

Temple Location:

Click here for the map

Aduthurai  Perumal Koil is located on Kallanai-Kumbakonam Road at a distance about 10 Kms from Thingalur and 12 Kms from Thiruvaiyaru.  Tanjore is at a distance of 25 Kms from here.

Boarding & Lodging

Have your travel base at either Tanjore which is at 25 Kms from here or Kumbakonam which is at 23 Kms from Aduthurai Perumal Koil.

Other Temples Nearby:

Kailasanathar Temple, Thingalur

Gajendra Varadha Perumal Koil, Kapisthalam

Ganapathy Agraham – Mahaganapathy Alayam

Kailasanathar kovil, Ayyampettai

Pashupathinathar Temple – Pashupathi Koil

Chakravageswarar Temple – Thiru Chakkarappalli

Hara Saba Vimochanar, Thirukandiyur

Brahmasira Kandeeswarar,  Thirukandiyur

Thyagarajaswamy Temple, Tiruvaiyaru

Pancha Nadheeswarar temple, Tiruvaiyaru

Temple Timings: 7.30 AM to 12.30 PM & 4 PM to 7.30 PM

Temple Address:

Arulmigu Vaiyam Kaththa Perumal Thirukoil

Thirukoodalur 614 202.

Tanjore District

Phone: +91-93452-67501, +91-93443-03803,

 

Thingalur is the sthalam for Chandran.  Thingal in Tamil means Chandran and hence the name Thingalur. The presiding deity is Kailasanathar and his consort is Periyanayakiamman.

When Lord Vishnu was distributing the Amrutham amongst the devas, at the behest of Sukracharya, one of the asuras in the guise of a deva consumed the nectar. Suryan and Chandran noticed this and complained to Lord Vishnu.  An angry Vishnu used his chakrayudham (discus) to cut the asura into two and threw them away. The head joined with a snake’s body to become Rahu Bhagavan. The body portion kept growing because the asura had consumed Amrutham.  This later joined with the head of a snake and became Kethu Bhagavan.  Now, Rahu and Kethu did not forgive Suryan and Chandran.  Rahu went after Chandran and started consuming him.  It is here that Chandran prayed to Lord Siva and got his blessings. Shiva blessed Chandran with the power to grow back to full size in 15 days after being consumed by Rahu.  That is why we have the waxing and waning moon.  Shiva also blessed Chandran by adorning Chandran on his forehead so that anyone who prays Shiva will have to pray Chandran.

There is also another interesting story pertaining to the waxing and waning periods of Chandran, which goes thus.  King Dakshan gave all his 27 daughters in marriage to Chandran. Those 27 wives of  Chandran are the 27 stars in Tamil Calendar. As Chandran’s favourite was Rohini and he spent most of his time with her, the others complained about this to their father. King Dakshan asked Chandran to treat all of them equally, which Chandran refused.  An angry Dakshan, cursed Chandran that all his beauty and brightness will disappear slowly everyday. A worried Chandran, on the advice of Lord Brahma, then performed penance on Lord Shiva. Lord Shiva appeared before him and adorned his forehead with the crescent-shaped Chandran. Shiva then came to be known as Chandrasekaran also.  He blessed Chandran to regain his beauty and brightness slowly day by day.  This waxing period of the moon is called Sukla Paksham or Valarpirai.  Chandran gets back all his beauty and attains full brightness on Full moon day or pournami.  From Pournami to the full moon day he again starts loosing his beauty and brightness till the New moon day or Ammavasai.  This waning period of the moon is called Krishna Paksham or Theipirai.

There is another legend of Apputhi Adigal, an ardent follower of Thirunavukkarasar.  Apputhi Adigal was born in Thingalur. He indulged in lot of charity and social work in his village, all in the name of Thirunavukkarasar, whom he had not even seen. Thirunavukkarasar heard about Apputhi Adigal and visited the village.  Thirunavukkarasar accepted the invitation of Apputhi Adigal to have lunch at his place. Apputhi Adigal’s son died when he had gone to fetch a plantain leaf. Apputhi Adigal, going by the saying “Athithi devo bhava” put his personal sorrow behind and served food to his mentor.  Thirunavukkarasar came to know about the young boy’s death and carried the corpse to Kailasanathar temple in Thingalur.  Here he implored to Lord Shiva and brought him back to life.

 

Thingalur Temple Entrance

Thingalur Temple Entrance

 

Pooja:

Chandra Dosham causes concern in mother’s health, mental imbalance, skin and nervous disorder & jaundice.  Chandran blesses his devotees who pray here with wealth, mother’s well being, wife’s happiness, prosperity, marriage and offspring.  Mondays are special days for Chandran.  Offering of raw rice pudding mixed with jaggery, white flowers (White Arali) and white clothing are made to Chandran here.

Recite the following mantras facing North West

Chandra Moola Mantram: Aum sram srim sraum sah chandraya namah.

Chandra Gayatri: om nisakaraya vidmahae kala nadhaya dheemahi tanno chandra: prachodayaath

Other Chandran Sthalam:

Somanaadheeswarar Koil at Somangalam near Chennai

Mullaivananathar temple at Thirumullaivayil near Chennai

Location:

Click here for Map

Thingalur is off Thiruvaiyaru Kumbakonam road, about 6 kms from Thiruvaiyaru.  Frequent Buses are available from Tanjore, Thiruvaiyaru and Kumbakonam.   It is about 25 Kms from Tanjore.

Other Temples Nearby:

During my last visit, the priest at Vasishteswarar temple in Thenkudi Thittai informed me that Thingalur should be visited immediately after praying at Thenkudi Thittai.  This is supposed to bring Chandra Guru yogam in ones horoscope.  Thittai is at a distance of about 15kms from here.

Thiruvaiyaru

Ganapathy Agraharam having a Vinayakar temple which was installed by Agasthya is about 5kms from here.

Gajendra Varadhar temple at Kapisthalam is also close by.

Temple Timings: 7 AM – 1 PM & 4 PM – 9 PM.

Temple Phone Numbers: 04362-262 499

 

 

Sri Naganathaswamy Temple or Rahu Sthalam is one of the 9 Navagraha Temples around Kumbakonam and is dedicated to Rahu .  The Presiding Deity is Lord Naganathaswamy.  There are two Shrines for the Goddess; Piraiyanivanudalumai’s Shrine is adjacent to Naganathaswamy’s shrine and GiriGujambika with Lakshmi and Saraswathy by Her side has a separate temple. Rahu Bhagavan is seen with his two consorts Nagavalli and Nagakanni. Sri Naganathaswamy Temple is one where Lord Shiva was worshipped by Rahu and got relieved of a curse. (Read the post “Keezhaperumpallam – Kethu Temple“) A unique feature of Naganatha Swamy temple is that Rahu Bhagavan is seen with human face. Usually in other places, Rahu Bhagavan is seen with a serpent face.  Here Rahu Bhagavan is present with his two consorts Nagavalli and Nagakanni. This was originally a forest of Senbaka trees. A Shivalingam was found under one of these trees here and hence He came to be known as Shenbagarane Eswara.

Nandi after worshipping Shiva attained the status as Nandeeswaran here. Vinayakar attained the status of Head of Ganas or Ganapathi.  Indira, the King of Devas was relieved of bad smell emanating from his body by worshiping Goddess Girigujambal with Punugu.

On entering the Eastern gate way, one can find the Vinayaga temple, Balipeedam, Nandeeswarar Mandapam and Dhwaja Sthambam (Flag post). On the southern side there is the temple tank.  On entering the main gopuram, the Deity of Rahu Bhagavan is in the south West corner of the praharam.

Pooja: Astrologers suggest that doing  Milk abisekam (especially on Sundays) here for Rahu during Rahu kalam (period of 1and 1/2 hours occurring every day) the malefic effects of Rahu like marriage obstacles, lack of progeny, troubled marital life, Kalasarpa Dhosham, Kalasthra Dhosha, Sarpa Dhosha are all neutralized.  During this milk abhishegam, the milk turns blue. Offering of blue cloth and ulutham paruppu (urad dal) is made here. Mantharai flower is considered special to him.

Reciting these mantra helps alleviate the malefic effects.

Rahu Moola Mantram: Aum bhram bhrim bhraum sah rahave namah.

Rahu Gayathri: om sookadhanthaya vidmahae ugra roopaya dheemahi tanno raahu: prachodayaath

Other Rahu Temples:

Seshapureeswarar temple at Thirupamburam

Vanchinathaswamy temple at SriVanchiyam

Sri Kalahasthi in Andhra Pradesh

Nelakanteswarar temple at Gerugambakkam near Chennai

Location:

Click here for Map

Thirunageswaram is on the Kumbakonam – Kollumangudi – Peralam – Karaikal road.  It is at a distance of 7 km from Kumbakonam.

Other Temples Nearby:

Uppiliappan Koil or Oppiliappan Koil – 1 Km

Prathyangara Devi temple – 2 Kms

Nachiyar Koil – 6.5 Kms

Boarding & Lodging:

This is a fairly big place and hence lot of accommodation is available.  There are a few households in the Sannidhi street that have allocated a portion of their house for use of pilgrims.  If you want to rest for a couple of hours in the afternoons here they would charge a nominal rate of Rs.50/- to Rs. 100/-.

At Uppiliappan Koil there are two Brahmin households that serve “aaththu sappadu”.  Their contact details are as follows.

Sri Rama Catering Service:  0435-2463585, 9443092104, 9443679609

Sri Anjaneya Catering Service: 0435-2464029, 9443525235, 9442014787, 9360444788

It would be a good idea to call them up and inform a few hours before you land there, especially if you are a big group.  If you land up there without information they may not be able to entertain you.

Temple Timings 6:00 AM to 9:00 AM and 4:00 PM to 9:00 PM. Rahukala pooja is conducted on all days and the temple is open during Rahukalam on all days.

Temple Address

SRI NAGANATHA SWAMY TEMPLE,

(SRI RAHU STHALAM),

THIRUNAGESWARAM – 612 204,

KUMBAKONAM Taluk THANJAVUR District.

Phone – 0435 2463354

Naganathar temple at Keezhaperumpallam which is 8 kms from Thiruvenkadu is the kethu sthalam. Keezhaperumpallam is also known as Vanagari. Here Naganathar is the main deity and His consort is Soundarya Devi. This temple is dedicated to Kethu (South Lunar Node), one of the nine planets or navagraha. Kethu Bhagavan has the head of a snake and the body of an asura. It is rare to see Kethu Bhagavan with his head. Kethu worshiped Shiva here to get rid of his sins. Here he is seen worshiping Naganathar with folded hands.

The devas and the asuras churned the paarkadal (Celestial Ocean) to get the Holy Nectar (Amrutham). Lord Vishnu decided to distribute it only amongst the devas and not asuras as the amrutham would make the asuras stronger and their atrocities will increase. When Lord Vishnu was distributing the Amrutham amongst the devas, at the behest of Sukracharya, one of the asuras, in the guise of a deva consumed the nectar. The Sun and the Moon noticed this and complained to Lord Vishnu.  An angry Vishnu used his chakrayudham (discus) to cut the asura into two and threw them away. The head joined with a snake’s body to become Rahu Bhagavan. The body portion kept growing because the asura had consumed Amrutham. This later joined with the head of a snake and became Kethu Bhagavan. They prayed to Shiva to get rid of their sin and sought to be included as planets. Their wish was granted by Him.

 

However, Rahu and Kethu never forgave the Sun and the Moon. They cause eclipses as an act of revenge. Rahu is further classified as Nitya and Parva Rahu. Nitya Rahu keeps tugging at the Moon causing it to wax and wane, while the Parva Rahu swallows the moon causing the lunar eclipse. Kethu causes the solar eclipse.

Pooja: Picking up bad habits, property disputes and loss of property, humiliation, lack of Progeny, marriage obstacles are all due to Kethu dosham. This is the parihara sthalam to get rid of the Kethu dosham. He is believed to bestow the following on his devotees; good eyesight, gain in property, fame, vehicle, children etc. Devotees worship Kethu Bhagavan with red Lilly flower, by draping him with multi-coloured cloth and offering Kollu (Horsegram).

 

Recite the following mantras after sunset facing North-West direction to be relieved of the malefic effects and benefit from his benevolence.

Kethu Moola Mantram: Aum Hrim Krum Krura Rupine Kethave Aim Suh Svaha

Kethu Gayathri: AUM Chitravarnaya Vidhmahe, Sarparoopaya Dhimahi, Tanno Kethu Prachodayath

Other Kethu Temples:

Seshapureeswarar Temple at Thirupampuram.

Vanchinathaswamy Temple at Srivanchiyam

Sri Kalahasthi in Andhra Pradesh.

Neelakanteswarar Temple at Girugambakkam near Chennai.

Other Temples Nearby:

Thirukadaiyur – 14kms

Thiruvenkadu – 8 kms

Location:

Click here for the Location Map

23 Kms from Sirkali (Off Sirkali- Karaikal Road)

30 kms from Mayavaram

64 kms from Kumbakonam

35 Kms from Karaikal

Boarding & Lodging: This is a very small village.  There are only a couple of shops outside the temple.  Your travel base could be Mayiladuthurai, Thirukadayur or Kumbakonam.

Temple Timings: 5.30am to 12 noon and 4pm to 8pm.

Temple Phone Number: 04364 275 222

Thiruvenkadu – Budhan Temple

Posted: January 23, 2010 in Navagraha Temples, Temples around Kumbakonam
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Thiruvenkadu, one of the navagraha sthalams, is the Budhan sthalam dedicated to Planet Mercury.  Thiruvenkadu’s Sanskrit name is Shwetaranya and both literally mean – sacred white forest. This is also called Adhi Chidambaram and the Chidambara Rahasyam is also here. As seen in Chidambaram, Vishnu is near Nataraja. It is situated 15 kilometers away from Vaitheeswaran Koil, on the Sirkali – Poompuhar road. Here the Lord is Shwetaranyeswarar and His consort is Brahma Vidyambal.  Indran, Airavatam, Budhan, Suryan and Chandran are said to have worshipped Shiva here. Thiruvenkadu is one of the six places considered to be equivalent to Kasi.  The other five are  Rameswaram, Srivanchiyam, Gaya, Thiriveni Sangamam & Thilatharpanapuri

Marutwasura, an asura, was troubling the Rishis and the people of Thiruvenkadu.  The people prayed to Lord Shiva.  Lord Shiva sent Nandi (Bull) – his vahana, to fight the demon. Marutwasura was defeated by Nandi and thrown into the sea. Marutwasura through his penance obtained sula – from Lord Shiva.  The demon then returned with greater intensity to attack the innocent people.  Once again, at the request of the devotees, Shiva sent Nandi.  However, on this occasion, Nandi could not fight the demon as the demon had the Sula of Shiva.  The demon caused wounds on Nandi’s back with the Sula.  The idol of Nandi which bears scars on its body is seen here.

An angry Shiva opened his Third Eye and killed the demon.  The idol of Aghoramurthy, a manifestation of Shiva’s anger, is installed in Thiruvenkadu. Worshiping Aghoramurthy, especially on Sunday nights is considered important and special.

 

There is also another story of Swetaketu associated with Thiruvenkadu.  Swetaketu’s story is similar to that of Markendaiyan.  Swetaketu was destined to die at the end of his eight year but the Lord prevented Yama from taking His devotee’s life.

Lord Shiva is known to have performed his seven forms of dance or Tandavam viz Ananda tandavam, Sandhya tandavam, Samhara tandavam, Tripuranta tandavam, Urdhva tandavam, Bhujanga tandavam and Lalita tandavam here.  The three holy tanks here, known as Agni Theertham, Surya Theertham and Chandra Theertham are believed to have been created out of the three drops which fell from Lord Shiva’s eyes when he was dancing.  Another rare feature is that the deity is present here with five faces viz Easanam, Tatpurusham, Aghoram, Vamadevam and Sadyojatam.  They represent direction and an aspect of Lord Shiva.  Easanam is facing the sky and represents purity, Vamdevam faces north and represents sustenance, Tatpurisha faces east and represents spirituality that has destroyed the ego, Aghoram faces south and represents the destructive and regenerative aspect of Shiva,  Sadyojatam faces west and represents creation.

Shiva Panchanana Stotram

Praleyachala mindu kunda davalam goksheera phena prabham,
Bhasmabhyanga mananga deha dahana jwaala valee lochanam,
Vishnu brahmarul ganarchitha padanjargwedha nadhodhayam,
Vandeham sakalam kalanga rahitham Sthanormukham paschimam. 1

Gouram kumkuma pangilam suthilakam vyapandu ganda sthalam,
Broovikshepa kadaksha veekshshana lasad samsaktha karnodhphalam,
Snighdham bimbaphaladharam prahasitham neelala kalamkrutham,
Vande yajusha veda gosha janakam vakthram harsyotharam. 2

Samvarthagni thadith prathaptha kanaka praspardhi thejo mayam,
Gambeera dhwani sama veda janakam thamradharam sundaram,
Ardhendu dhyuthi phaala pingala jata bhara prabhadhoragam,
Vande sidha surasurendra namitham poorvam mukham soolina. 3

Kalabhra bramaranjana dhyuthi nibham vyavartha pingekshanam,
Karnodhbasitha bhoghi masthaka maniprothphulla damshtrakuram,
Sarpa prothaka pala shukthisaka lavyakeernasachhekaram,
Vande dakshina meswarasya vadanachaadharva vedhodhayam. 4

Vyaktha vyaktha niroopitham cha paramam shad thrimsa thathwadhikam,
Thasmad uthara thatwa maksharamithi dheyyam sada yogibhi,
Omkaaradhi samastha manthra janakam sookshmadhi sookshmam param,
Vande panchamamneeswarasya vadanam Kham vyapi thejo mayam. 5

Yethani pancha vadananbi Maheswarasya,
Ye keerthayanthi purusha sathatham pradoshe,
Gachanthi they Shiva purim ruchirair vimanai,
Kredanthi nandana vane saha loka palai.

There are three sthala vrikshams here – Vilvam, Vadaval and Konrai.  Bhadhra Kali amman has a separate shrine.  There are separate shrines for ashtalakshmi and Navagrahas. Navagrahas are installed in a row. The three holy tanks here, known as Agni Theertham, Surya Theertham and Chandra Theertham are believed to have been created out of the three drops which fell from Lord Shiva’s eyes when he was dancing.

 

Pooja: The native of a horoscope may suffer from lack of progeny, nervous problems and may not do well in academics and other arts, if Budhan is unfavourably placed.  Worshiping Budhan on Wednesdays here will alleviate the problems occurring out of Budhan dosham.  Malefic effect of Budhan can cause problems related to respiration like asthma and bronchitis, speech impediments and nervous disorders. Budhan is considered as the wisest of all the planets.  Budhan is associated with intellect and knowledge; hence those who are not doing well in studies should worship Budhan here. Budhan blesses one with good education, knowledge, eloquence, music, astrology, mathematics, sculpture, medicine, scholarship in languages.  Offer Green cloth & Full Green Moong Daal (pachchai paruppu) to Budhan here.

Recite the following mantras facing North East, which is the direction of Budhan.

Budhan Moola Mantram: Aum bram brim braum sah budhaya namah

Budhan Gayathri: aathreyaya vidhmahe indu putraya dhimahe thanno budha prachodhayath

Other Budhan Temples:

Sundareswarar Temple at Kovur near Chennai

Boarding & Lodging: This is a small village and do not expect anything here excepting a few petty shops.  It will be a good idea to buy prasadam from the temple.  Venn pongal, puliyodharai, chakkarai pongal and curd rice are all available as prasadam.  Travel base can be Vaitheeswaran Koil, Thirukadayur or Mayiladuthurai.

Other Temples Nearby:

Vaitheeswaran Koil

Keezhaperumpallam (Kethu Sthalam)

Thirukadaiyur Abhirami Temple

Location:

View the Location Map

15.5 Kms from Sirkali (Off Sirkali – Poompuhar Road)

14 Kms from Vaitheeswaran Koil

16.6 Kms from Thirukadaiyur

8 kms from Keezhaperumpallam (Kethu sthalam)

28 kms from Mayavaram

Temple Timings: 6 AM to 1.00 PM and 4 PM to 9 PM.

Temple Address:

Arulmighu Swetharanyeswarar Temple

Tiruvenkadu

Tiruvenkadu Post

Sirkazhi Taluk

Nagapattinam District PIN 609114

Temple Phone Number: 04364 256 424

Vaitheeswaran Koil – Angarakan Temple

Posted: January 22, 2010 in Janma Rasi Temples, Navagraha Temples, Temples around Kumbakonam
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Pullirukuvelur, one of the most important Saivite shrines is popularly known as Vaitheeswaran Koil. Vaidhyanathaswamy or Vaitheeswaran (God of Medicine) got his name as He had cured Angarakan of his Leprosy here. Before I proceed further, I would like to inform about the Adhi Vaithyanatha Swamy Temple at a Village called Mannipallam, about 6 Kms from here. Click on this link to read more about that temple.

 

Vaidyanathaswamy is the main deity here and His consort is Thayyalnayaki ambal. She stands with the medicinal oil to cure the diseases of the devotees. Lord Subramanya, a very important deity here, is known as Selva Muthukumaraswamy.  It is to be noted that Chevvai is ruled by Lord Subramanya. During Lord Subramanya’s fight with Tharakasuran – brother of Surapadman – there was a lot of casualty on both sides leaving many dead and injured.  Lord Shiva obliged Lord Subramnya’s prayer to treat the injured.

Chevvai is supposed to have been born out of a drop of sweat that fell from Lord Shiva’s forehead onto the Earth.  Another version is that Chevvai is the Son of Sage Bharadwaja and that Mother Earth brought him up.  Yet another story goes thus; Veerabhadra was created by Lord Shiva from his Third Eye (Netrikann) to disturb the yaga of Dakshan (Lord Shiva’s Father-in-law).  The Devas were terrified by the havoc created by Veerabhadra.  Veerabhadra who became conscious of this fact then calmed down and attained the status of a celestial planet and came to be known as Chevvai.  He is red in colour and hence known as Chevvai.

Chevvai or Angarakan is present in two forms – Utsavar (the idol that is taken out in procession during festivals) is near the Vaithyanathaswamy sannidhi (shrine) and the moolavar (the idol that is  placed permanently in a place) is in the Eastern side of the outer praharam (circumambulatory path). The Utsava Murthy, mounted on a goat, is taken out in a procession inside the temple premises every Tuesday.  There is a small shrine to Lord Dhanvantari in the praharam (circumambulatory path) around Vaitheeswaran’s Sannidhi (Sanctum sanctorum).

Siddhamruta Theertham, a big tank opposite to Ambal’s shrine, is known to have medicinal property.  Devotees believe that taking bath in these waters cures them of their diseases, especially skin diseases. Angarakan was cured of his leprosy after a dip in the holy water here. It is also known as Goksheera  (Go means cow and ksheera means milk) Theertham, as Kamadhenu’s milk flowed into this tank when she performed abhishegam to the deity here with her milk. It tastes sweet like a cane juice and hence known as Ikshusara (ikshu means cane and sara means juice) Theertham.  Jatayau had his bath here and hence it is also known as Jatayu Theertham. Devotees buy jaggery from one of the many shops outside the temple and dissolve it in the water here. However, these days the temple administration is very conscious about keeping the water clean and discourage this practice.  A separate bin has been placed near the temple tank to deposit the jaggery.  After a dip in the tank or prokshanam (sprinkling water on ones head), have the darshan of Vinayakar and then offer salt and pepper opposite to Ambal’s shrine. You could buy the Silver plated body organs and deposit in the Hundi.  This is supposed to cure all diseases.  Have the darshan of Vinayakar in the praharam (circumambulatory path) around  Vaidhyanathaswamy’s deity before praying to Lord Vaidhyanathaswamy. Selvamuthukumar, Gajalakshmi, Natarajar, Durgai, Dhanvantri, Dakshinamurthy, Sattanathar, Jatayu Kundam and Angarakan (Utsava murthy) are all there as you do the pradarshanam (cicumambulation) of Lord Vaidhyanathaswamy.

Near the Eastern Gopuram (tower) there are deities of Jwarahareshwarar (on who cures the common fever), Palaniandavar and Angarakan (Moolavar).  The sthala vruksham is neem tree and is found in the outer praharam(circumambulatory path) near the Eastern Gopuram. This tree is supposed to have been in existence since Kritayuga.   It was Kadamba during the Kritayuga, Vilva during the Tretayuga, Vakula during the Dwaparayuga and in the Kaliyuga it is neem.  You can see the deity of Aadhi Vaitheeswaran under the sthala vruksham.

It is believed that Rama and Lakshmana cremated Jatayu here. There are niches of Rama, Lakshmana, and Vishwamitra. Vasishtha and Jatayu near the Jatayu Kunda.

Nethrapidi Sandhanam and Thiruchandu Urundai are two of the prasadams which are believed to cure all ailments. Thiruchandu Urundai or medicinal pellet was given by Vaidhyanathaswamy to Angarakan to cure his leprosy. It is prepared from the Homa Kundam.  Nethrapidi Santhanam is a paste made by mixing sandal powder and saffron with water.  This is applied on Muthukumaraswamy’s forehead before being given as medicine.

Poojas: The Chevvai dosham (malefic effect) caused by unfavourable position of Angarakan or Chevvai in the horoscope may manifest as aggressiveness, tendency to get into unnecessary arguments or jealousy in the native. It can also result in loss of money, physical injury or even imprisonment. Chevvai dosham is rectified by performing parihara poojas (appeasement poojas) to this deity. Devotees may perform Angaraka Pooja to get rid of financial crisis. Worshipping Chevvai here helps in neutralizing the negative effects.  Offerings of red cloth and Bengal gram or kadalai paruppu are made to Chevvai here.  Tuesdays are special days here as Chevvai is associated with that day of the week.

Recite the following mantras facing south, which is Angarakan’s direction.

Angaraka Moola Mantram: Aum kram krim kraum sah bhaumaya namah

Angaraka Gayathri: AUM Angarkaya vidmahe, bhoomibalaya dhimahi, thanno kujah prachodayath

Other interesting things here:

Vaitheeswaran Koil is the nerve centre for Naadi Josiyam, a popular form of astrology. The great sages (Sidhdhars) of India had the power to look into the past and future of the entire universe and had written these predictions on palm leaves. These can be deciphered by expert Naadi astrologers only.

Boarding & Lodging:

There are a few chatrams or choultries where you can stay. If you happen to land there in the morning after an overnight journey and want to leave immediately after darshan at the temple, choultries are the best and most economical option. They just charge you Rs.100/- or less for use of their facilities. Similar charges are applicable if you want to rest for a couple of hours in the afternoon.  If you would want a more comfortable accommodation, especially overnight stay, a few Hotels like Sadhabhishegam are available. Thayyalnayaki mess opposite to the Western Gopuram (tower) is a decent place to eat. Sadhabhishegam also serves good food.

Location:

Click Here for the Map

Buses going to Mayavaram from Chennai, Pondy, Chidambaram, and Cuddalore pass through Vaitheeswaran Koil.

250 Kms from Chennai

7.5 Kms from Sirkali on Sirkali – Mayavaram Road

24 Kms from Chidambaram

15 kms from Mayavaram or Mayiladuthurai

49 Kms from Kumbakonam

 

Other Temples Nearby:

Thirupungur– Here, the Nandi is shifted to a side to facilitate Nandanar have the darshan of The Lord.  See my post on this here.

Thiruninriyur – Lakshmipureeswarar Temple to gain prosperity.

Adhi Vaidhyanatha Swamy Temple at Mannipallam

Alternate Temples for Angarakan or Chevvai

Dhandayuthapani temple at Palani

Vaitheeswaran Koil at Poonamalee near Chennai

Temple Timings: 6AM to 1 PM & 4PM to 9PM.

Temple Address

Arulmigu Vaidhyanathar Temple

Vaitheeswaran Kovil

Vaitheeswaran Kovil Post

Sirkali Taluk

Nagapattinam District

PIN 609117

Temple Phone Number: 04364 279 423