Posts Tagged ‘Navagraha Temples’

Somangalam, a village close to Chennai is the seat of Kamakshi Amman Sametha Somanatheswarar Koil. This temple is one of the nine temples dedicated to navagrahas around Porur. This is a Chandran Sthalam. The village itself gets its name from Chandran or Soman as he prayed to The Lord at this temple to get rid of his sin.

SOMANGALAM, CHANDRAN STHALAM

SOMANGALAM, CHANDRAN STHALAM

King Dakshan gave all his 27 daughters in marriage to Chandran. Those 27 wives of  Chandran are the 27 stars in Tamil Calendar. As Chandran’s favourite was Rohini and he spent most of his time with her, the others complained about this to their father. King Dakshan asked Chandran to treat all of them equally, which Chandran refused.  An angry Dakshan, cursed Chandran that all his beauty and brightness will disappear slowly everyday. A worried Chandran, on the advice of Lord Brahma, then performed penance on Lord ShivaLord Shiva appeared before him and adorned his forehead with the crescent-shaped Chandran. Shiva then came to be known as Chandrasekaran also.  He blessed Chandran to regain his beauty and brightness slowly day by day.  This waxing period of the moon is called Sukla Paksham or Valarpirai.  Chandran gets back all his beauty and attains full brightness on Full moon day or pournami.  From Pournami to the full moon day he again starts loosing his beauty and brightness till the New moon day or Ammavasai.  This waning period of the moon is called Krishna Paksham or Theipirai.

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There is also another interesting story pertaining to the waxing and waning periods of Chandran, which goes thus.  When Lord Vishnu was distributing the Amrutham amongst the devas, at the behest of Sukracharya, one of the asuras in the guise of a deva consumed the nectar. Suryan and Chandran noticed this and complained to Lord Vishnu.  An angry Vishnu used his chakrayudham (discus) to cut the asura into two and threw them away. The head joined with a snake’s body to become Rahu Bhagavan. The body portion kept growing because the asura had consumed Amrutham.  This later joined with the head of a snake and became Kethu Bhagavan.  Now, Rahu and Kethu did not forgive Suryan and Chandran.  Rahu went after Chandran and started consuming him.  This is one of the temples that Chandran prayed to Lord Siva and got his blessings. Shiva blessed Chandran with the power to grow back to full size in 15 days after being consumed by Rahu.  That is why we have the waxing and waning moon.  Shiva also blessed Chandran by adorning Chandran on his forehead so that anyone who prays Shiva will have to pray Chandran.

Chandran. SOMANGALAM, CHANDRAN STHALAM

Chandran. SOMANGALAM, CHANDRAN STHALAM

Inscriptions in the temple have brought to light the fact that this temple was built by Kulothunga Cholan. There are also details about various repair works and donations made to the temple by various rulers and the affluent from time to time. These include mention of donation of cows for meeting apart of the daily pooja expenses at the temple. This temple has been reconstructed several times over the years. Somaskanthan the local king, was one of those who constructed this temple. The King had channelled all his resources to the temple construction. While in the midst of the temple construction, an enemy King saw the opportunity and mounted an attack. The king was totally taken aback and was absolutely not expecting or prepared for this. He prayed to The Lord here to save him and his kingdom. The Lord immediately obliged by directing His vehicle Nandhi to fight the advancing army of the enemy. Nandhi is supposed to have blown away the enemy with one big snort. Lord Shiva then directed Nandhi to face East permanently and guard the kingdom against future attacks. The Nandhi is seen with his back to Lord Shiva and facing East. This is a rare feature in any Shiva temple.

SOMANGALAM, CHANDRAN STHALAM

The main shrine is a Gajaprushta vimanam, which resembles the back of an elephant in sleeping posture. There is a separate shrine for Kamakshi Amman facing South. Vinayakar, Dakshinamurty, Mahavishnu, brahma, Durga and Sandigeswarar are all present as Koshta murthys like in all Shiva temples. There is a separate shrine for Lord Murugan present with His wives Valli and Deivayanai. There are separate shrines for Bhairavar, Suryan and of course Chandran.

Gajaprushta Vimanam. SOMANGALAM, CHANDRAN STHALAM

Gajaprushta Vimanam. SOMANGALAM, CHANDRAN STHALAM

People pray here for getting rid of marriage obstacles, progeny, mental illness etc. There are two theerthams associated with this temple – Chandra theertham is located a bit away from the temple and Chandeeswara theertham is located adjacent to the temple.

Nagar under the Sthala Vruksham. SOMANGALAM, CHANDRAN STHALAM

Nagar under the Sthala Vruksham. SOMANGALAM, CHANDRAN STHALAM

 

 

Location: There are frequent buses from Kunrathur to Somangalam. The temple is about a kilometre from the Somangalam bus stop.

Bus Routes: 578 A Vadapalani to Sriperumbudur

88M Broadway to Somangalam

M18S Broadway to Somangalam

M88R Broadway to Amarambedu

M89 Porur to Somangalam

Temple Timing: 8 AM to 10 AM & 5 PM to 7 PM

Temple Address:

Arulmigu Kamakshi Amman Sametha Somanatheswarar Temple,

Somangalam

Kancheepuram District

PIN 602 109

Sri Agastheeswarar Temple at Kolapakkam, near Porur, is one of the Navagraha temples around Chennai, expecially Porur. This temple is Surya Parihara Sthalam. There is a seperate shrine for Suryan facing West. Suryan is accorded prime importance in this temple. The Lord here got the name Agastheeswarar because Agasthyar the Great Sage is believed to have worshipped Lord Shiva here. His consort is Anandavalli. The Lord here was also worshiped by another Sage called Vakeesa and hence He is also known as Vakeeswarar.

Suryan Sthalam, Kolapakkam

Suryan Sthalam, Kolapakkam

The Sthala Vriksham is Arasa Maram or Peepal tree. The holy theertham is Amritha Pushkarni.

Kala Bhairavar is another very powerful Deity in this temple. Special puja is performed every Sunday to Kala Bhairavar during Rahu Kalam. Devotees believe that their wishes are fulfilled by worshiping Kala Bhairavar here for six consecutive Sundays. Offerings of red cloth, red flowers and wheat are made by the devotees to Suryan.

 Suryan Sthalam, Kolapakkam

There are seperate shrines for Pillayar – known as Raja Ganapathy at this temple, Kasi Vishwanathar and Visalakshi, Kala Bhairavar, Lord Muruga with his wives Valli and Deivayani. The peacock which is the vahana or vehicle of Lord Muruga is made out of green coloured granite and is known as Maragadha Mayil. There is also the Rinavimochana Lingeshwarar who is supposed to free His devotees of all debts. According to scriptures, every human being is born with three types of debts. They are Deva rina (debt to God), Rishi rina (debt to Sages or Rishis) and Pitru rina (debt to ones ancestors). There are also well-defined means of repaying these debts. If a man does not repay these debts in his lifetime he will have another birth to repay. There is no escape from repaying these debts. Read more about how to rid of these debts in my post on Kadan Nivartheeswarar Temple at Thirucherai.

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Suryan Sthalam, Kolapakkam

Suryan Sthalam, Kolapakkam

Suryan Sthalam, Kolapakkam

Suryan Sthalam, Kolapakkam

According to inscriptions, this temple has been built and rebuilt several times at various times by many Kings of various Dynasties. Some of them are Raja Raja Chola I, Raja Raja Chola II, Aditya Chola, Rajendra Chola and Sundara Pandyan. Vijakanda Gopala a Telugu Chola King and Vijaya Maharaja of Sumatra have also patronised and contributed to the temple at various times. The area surrounding temple also seems to have been the seat of Budhdhist activity in this region. Archeological evidence pointing to this has been unearthed by the ASI.

Here is a report in The Hindu on these findings by the ASI.

The temple was almost in ruins in 1998 before it was rebuilt. I have posted some snaps of how the temple looked prior to 1998.

 Suryan Sthalam, Kolapakkam

Suryan Sthalam, Kolapakkam

Suryan Sthalam, Kolapakkam

Suryan Sthalam, Kolapakkam

Suryan Sthalam, Kolapakkam

Suryan Sthalam, KolapakkamThis is one of the Navagraha temples around Chennai. The list is as follows

  1. Suryan Sthalam – Gnayiru Gramam, Surya Sthalam & Agastheeswarar Kovil, Kolapakkam

  2. Chandran Sthalam – Somanatheswarar Temple, Somangalam

  3. Chevvai Sthalam or Angakaran Sthalam – Vaitheeswaran Kovil, Poonamalee

  4. Budhan Sthalam – Sundareswarar Kovil, Kovur & Karaneeswarar Koil, Saidapet

  5. Guru Sthalam – Ramanatheeswarar Koil, Porur & Thiruvaleeswarar Koil, Padi

  6. Sukran Sthalam – Valleeswarar Kovil, Mylapore, Valleeswarar Kovil, Mangadu

  7. Saneeswaran Sthalam – Agastheeswarar Kovil, Pozhichalur

  8. Rahu Sthalam –  Nageswarar Temple, Kunrathur

  9. Kethu Sthalam – Neelakanteswarar Kovil, Gerugambakkam

Location: Kolapakkam is on the outskirts of Chennai. It can be reached from Mount Poonamalee road. At the Ramavaram signal you can take a left turn into Manapakkam and this road will lead to Kolapakkam which is about 3 Kms from there. This can also be approached from Porur – Kunrathur Road through Gerugambakkam which is the neighbouring village and site of one of the other eight Navagraha temples around Porur. This can also be reached from Pozhichalur neighbouring Pammal and Pallavaram which is where the Saneeswaran temple is located. One has to cross a small causeway over Adyar river, so this route may not be very ideal during the rainy season. Moreover, these internal roads are not very well maintained.

Temple Timings: 7 AM to 11 AM & 4 PM to 8 PM (Timings subject to change on special days and important festival days)

Temple Address:

Arulmigu Anandavalli Sametha Agastheeswarar Koil

Kolapakkam

Chennai 602 122

Thiru Adhanur near Kumbakonam is one of the 108 Divya Desams.dedicated to Lord Vishnu. Andalakkun ayyan temple here is one of the Vaishnava navagraha parihara sthalams around Kumbakonam. It is a Guru parihara sthalam. The main deity in this temple is Andalakkumayyan. He is present here facing East in Kidantha Kolam and Bujanga sayanam. He has been worshipped here by Brighu Maharishi, Kamadhenu, thirumangai Azhwar and Agni. His consort here is Ranganayaki Thayar also known as Kamalasini.The utsavar is Ranganathar. Adi pooram, Brahmotsavam in Vaikasi and Pavitrotsavam in Avani are some of the important festivals in this temple.

Andalakkum Ayyan Temple,  Thiru Adhanur

Andalakkum Ayyan Temple, Thiru Adhanur

The devas due to a curse lost all their strength, wealth & power. Soon, Asuras defeated the Devas and took control of the world. Indran then appealed to Brahma and Brahma said that he can regain all that he has lost by churning the celestial ocean to obtain Amrutham or the holy nectar.  Since this was an arduous task and could not be accomplished by the Devas, Vishnu suggested them to take the Asuras into confidence and enlist their participation also in this task.  Asuras agreed to the same on the condition that they would be also be given a portion of the Amrutham.

The Ocean was churned by using Mount Mandara as the pole and Vasuki – the king of serpents – as the rope.  The Devas held the tail end and the Asuras held the other end and started the churning.  However the Mount mandara started to sink and Vishnu in the avatar (incarnation) of Koorma or tortoise balanced the Mount Mandara on his back and prevented it from sinking.  As the Ocean was being churned, Vasuki started spitting deadly poison known as Ala kala Visham.  This poison was so deadly that it could destroy the whole world.  Shiva came to the rescue by consuming the poison.  Paarvati then held His throat and stopped the poison there.  Shiva’s throat became blue due to the poison and since then He has also been known as Neelakantan; Neela, meaning blue and kanta, meaning throat.

These hurdles they were facing, was worrying the Devas. Sage Narada told them that they were facing these obstacles because they had not prayed to Lord Vinayaka before they started the churning.  Lord Vinayaka must always be invoked before starting a new venture.  Hurriedly, the Devas and the Asuras made a small vigraham or idol of Vinayakar using the froth from the ocean.  They prayed to Vinayakar and resumed the churning.  Now they did not face any hurdle. This is the Vinayakar that is installed at Thiruvalanchuzhi.

Dhanvanthari then appeared from the Ocean with the Armrutham. With the help of Vishnu, the Devas consumed the same.  The Asuras were denied their share as they were tricked by Vishnu, who in His avatar as Mohini, undertook the task of distributing the Amrutham amongst the Devas and the Asuras.  Thus Indran got back his power and wealth.

Kamadhenu was one of the several precious treasures that surfaced during the churning of the Celestial Ocean. Kamadhenu is a cow that has powers to fulfill the desires of her owner. Kamadhenu was an ardent devotee of Vishnu and wanted to have darshan of the Lord. After visiting several temples, her wish was finally fulfilled here at Thiru Adhanur. Aa in Tamil means cow and hence the name Adhanur. An idol of Kamadhenu is in the Garbagraham. There are also idols of Brighu maharishi and Agni. Agni, who had tried to help Lord Shiva get rid of his brahmahathi dosham had himself contracted the dosham and did penance here at Thiru Adhanur to get absolved of the brahmahathi dosham. Read my posts on Thirupattur Brahmapureeswarar, Bithchandar Koil and Thirukandiyur to know how Lord Shiva contracted Brahmathi Dosham.

Another version is that Indran was absolved of his sin when Mahalakshmi, who had incarnated as Brighu Maharishi’s daughter married Lord Vishnu and gave darshan to Indran at Thiru Adhanur.

Another interesting story is about Thirumangai Azhwar’s experience at this place. Thiumangai Azhwar had undertaken the task of constructing the wall of the Srirangam temple and was on a trip to mobilize funds. At Thriu Adhanur, he met a person who claimed to be a messenger of the Lord. This stranger had a measuring bowl (marakkal) in his hand. He said that by reciting the name of the Lord and holding the empty measuring bowl he could get whatever he desired. Thirumangai Azhwar requested for payment of the wages for the labourers at Thiru Adhanur. The stranger laid a condition that he would measure sand with the empty measuring bowl and pay as wages. The sand would turn into gold for the sincere workers and for the others it would remain as sand. When the sand was measured and given to the labourers many of them found that it did not turn into gold and remained as sand. Thirumangai Azhwar was intrigued and started going after the stranger who had by now left the place. He soon found this man in the temple and was pleasantly surprised that it was the Lord himself who had come in guise of the stranger. The Lord gave him darshan with the marakkal (measuring bowl) in His right hand and an ezhuthani and olai (pen and palm leaf used as writing pad) in His left hand.

Location:

Click here for the map

Thiru Adhanur is just about a kilometer from another Divya Desam, Thirupullaboothangudi. It is 11 kms from Kumbakonam and 5.5 Kms from Swami Malai. There are buses that ply every half an hour from Swami Malai and Kumbakonam to Thiru Adhanur.

Other Temples nearby:

Thirupullamboothankudi

Swami Malai

Thiruvalanchuzhi

Kapisthalam Gajendra Varadhar Temple

Travel Base:

Kumbakonam

Temple timings: 7.30 AM to 12.30 PM & 5.30 PM to 8.30 PM

Temple Address:

Thiru Adhanur Divya Desam

Via Pullam Boothankudi, Papanasam taluk

612 301

Phone: 0435-2441025

Temple Priest:
Sri. Seshadri Bhattachariar

Valvil Ramar Kovil at Thiru Pullaboothangudi is one of the 108 Divya desams and one of the Vaishnava Navagraha Parihara kshetrams around Kumbakonam. The Moolavar is Valvilraman and the Utsavar is Raman at this temple. The thayar or the Lord’s consort at this temple is Hemambujavalli. The holy water is Jatayu theertham. The vimanam is Shobana Vimanam. He is facing East and present in Kidantha kolam or a lying posture.

Valvil Ramar Koil Thirupullaboothankudi

Valvil Ramar Koil Thirupullaboothankudi

The story of Jatayu Moksham is associated with this temple. When Rama was serving his time in the forest, Sita was abducted by Ravana. Jatayu, the King of Birds, saw this and immediately came to the rescue of Sita Devi. He fought a valiant but vain battle and sacrificed his life in the process. Rama and Lakshmana who came in search of Sita Devi saw Jatayu. Jatayu narrated the abduction of Sita Devi. A dying Jatayu requested Rama to perform his last rites. Normally, while performing such ceremonies the wife must be present with the husband. Since Sita Devi had been abducted, Boo Devi, another form of Sita Devi took her place and Rama performed the last rites of Jatayu. The same story is associated with another Divay Desam also, Thiru Putkuzhi which is 7 Kms from Kanchipuram on the Chennai Vellore route. As Jatayu belonged to Pul(tamil) family of birds and Rama rested (meaning kudi in Tamil) here after performing the last rites of Jatayu this place is known as Thiru Pullaboothankudi. Rama who could not perform the last rites of His father Dasaratha took solace from performing the last rites of Jatayu. The punnai tree inside the temple premises is believed to be the tree under which Rama rested.

Usually Rama is seen in a standing posture (Ninra Kolam) at all the temples. In this temple he is seen in a lying posture (Kidantha Kolam). Is this because he is believed to have rested here? Another interesting feature is that Rama is seen hold Sangu (Conch) and Chakram (discus), whereas He is usually seen holding bow and arrow.

This is the Budhan Parihara sthalam. This temple is considered to be a Pitru Kadan Nivarthi sthalam. Devotees believe that praying here will also remove marriage obstacle. Those looking for improvement in career or seeking employment can pray to Udyoga Narasimhar and Yoga Narasimhar at this temple for manifestation of their desires.

Location:


Click for the map

Thirupullamboothangudi is located at a distance of about 5.5 Kms from Swamimalai.

Other Temples Nearby:

Swaminatha Swamy Temple, Swamimalai

Andalakkum Aiyyan Temple, Thiru Adhanur

Vilvaneswarar Temple, Thiruvaikavur

Vellai Pillayar Temple, Thiruvalanchuzhi

Gajendra Varadhar Kovil, Kapisthalam

Vaiyam Kaththa Perumal Temple, Thirukoodalur

Boarding & Lodging:

Have your Travel Base at Kumbakonam which is around 12 Kms from here.

Temple Timings: 7.30 am to 12.00 pm & 4.30 pm to 07.30 pm

Temple Address :

Arulmigu Valvil Raman Thirukkovil
Thiruppullaboothangudi – 612301
Thanjavur District
Tamilnadu.
Priest: Shri Gopal Bhattar

Mobile: +91-94435 25365

About a month back I visited a couple of temples on the outskirts of Chennai, Gnayiru Gramam and an hitherto unknown temple near Poondi.  Pushparatheswarar Temple at Gnayiru Gramam is one of the Navagraha temples around Chennai dedicated to Suryan.  The village itself gets its name from Suryan or Sun God, Gnayiru in Tamil means Sun.

Temple Gopuram

Temple Gopuram

I had first visited this temple about 8 years back and it was a balalayam.  It was unknown too. During that visit I had waited for an hour for the temple priest to come after finishing the rituals at another temple in a neighbouring village.  Today, the temple is getting popular.  I was pleasantly surprised to find that the temple has been renovated thanks to the efforts of the local villagers and few other devotees.  It is very well maintained too.  I would say that it is one of the better maintained temples that I have visited.  Work on the temple pond is still on and hopefully it should be ready in about 6 months.  I also found a rare tree here, in fact, the first time I have seen this tree.  Thiruvodu (begging bowl of the sanyasis) is a half of the outer shell of the fruit of these trees.  It is also used by them to drink or eat food from and is believed to prevent viral infections.

Thiruvodu Tree

Thiruvodu Tree

Thiruvodu Tree

Thiruvodu Tree

Thee are a few interesting legends behind this temple.  A Chola King was returning after successfully waging a war on a kingdom in Andhra Pradesh.  He camped at Cholavaram.  He was a staunch Shiva devotee and went in search of lotus to perform his daily pooja.  During his search he saw a pond full of lotuses.  One of the flowers was taller, bigger and more beautiful than the rest.  The King wanted this flower for the pooja and tried to reach the flower.  As the King neared the flower it moved away and was elusive.  After several futile attempts, the King was very angry and threw his sword at the flower.  The sword broke into pieces.  One of the pieces fell on a Lingam which was in the pond.  The pond turned red in no time because of the blood that was oozing from the Lingam.  This scar can still be seen on this Shiva Lingam.  The King fainted there. His horse fled from the scene before fainting.  Lord Shiva then appeared before the King and blessed him.  The King apologized to the Lord.  Lord Shiva asked the King to build a temple for the Lingam that was found in the pond.  The Shiva Lingam is a Swayambhu (self-manifested).  Here, Lord Shiva is known as Pushparatheswarar.  His consort here is Swarnabigai.  The God is also known as Poothereeswarar.  Both the names convey the same meaning; Poo or Pushpam means flower and ratham or ther means chariot.  Since the Lingam was found in Lotus, He got this name. Lotus is the flower that is offered to the God here.

Gnayiru Gramam, Praharam

Gnayiru Gramam, Praharam

Landscaped Praharam

Beautifully Landscaped Praharam

Here is the story on why this place got the name Gnayiru Gramam.  A Chola King was on a Pilgrimage to Kasi and was passing through this village.  He saw the beautiful lotus in the pond and as he tried to pluck the same he was blinded.  He prayed to the Lord that he would build a temple here on his way back from Kasi.  Immediately, his eyesight was restored in one eye. As promised he came to the village on his way back.  Lord Shiva appeared to the King and shone brightly on the lotus as Suryan.  The King then built a temple as instructed by the Lord and got back his eyesight in the other eye as well.  Since then, this place is known as Gnayiru Gramam and came to be known as a Surya Sthalam.  People come here to get themselves cured of eye related ailments.

Temple Tank

Temple Tank

The ancient temple here had shrines for Pushparatheswarar and His Consort Swarnambigai apart from shrines for Karaneeswarar, Kapaleeswarar, Jambukeswarar and Hiranyeswarar.  Inscriptions here suggest that some additions were also made by the Pandyas and Vijayanagar Kings.

In my earlier post on Suryanar Koil near Aduthurai, I had narrated the story behind the Navagrahas being cursed by Lord Brahma, as a result of which Suryan was afflicted with leprosy.  Suryan, during his pilgrimage to get absolved of the curse also visited this village.  He saw a pond filled with lotuses and was enamoured by its beauty.  Some of the lotuses even had a thousand petals.  Surya decided to stay here and offer His prayers to Lord Shiva.  As time passed, one fine day Lord Shiva was pleased with Suryan’s devotion and appeared as a Lingam in one of the lotuses and blessed Suryan.  A grateful Suryan built a temple for Him here.  Since Lord Shiva appeared from a lotus or a flower, He is known as Pushparatheswarar. Lord Shiva also gave Suryan an Akshaya pathram (a bowl which is always full).  Suryan blesses His devotees who pray to Him here with prosperity, good health and happiness.

Dhwaja Sthambam

Dhwaja Sthambam

Sage Agasthiyar, the author of Ādityahṛdayam is believed to have stayed here and worshipped Lord Shiva. Ādityahṛdayam is a sloka recited by Agasthiyar to Lord Rama in the battlefield before the fight with Ravana. The sage teaches Lord Rama the procedure of worshipping Suryan for strength and to gain victory over the enemy. Recting this sloka of about 30 verses everyday is said to be highly beneficial.  Here is a nice link explaining everything about Ādityahṛdayam.

Surya Moola Mantram: Aum hram hrim hraum sah suryaya namah.

Surya Gayathri: om ashwadhwajaaya vidmahae padma hasthaaya dheemahi tanno surya: prachodayaath

The navagraha temples around Chennai are as follows.

  1. Suryan Sthalam – Gnayiru Gramam, Surya Sthalam & Agastheeswarar Kovil, Kolapakkam
  2. Chandran Sthalam – Somanatheswarar Temple, Somangalam
  3. Chevvai Sthalam or Angakaran Sthalam – Vaitheeswaran Kovil, Poonamalee
  4. Budhan Sthalam – Sundareswarar Kovil, Kovur & Karaneeswarar Koil, Saidapet
  5. Guru Sthalam – Ramanatheeswarar Koil, Porur & Thiruvaleeswarar Koil, Padi
  6. Sukran Sthalam – Valleeswarar Kovil, Mylapore, Valleeswarar Kovil, Mangadu
  7. Saneeswaran Sthalam – Agastheeswarar Kovil, Pozhichalur
  8. Rahu Sthalam –  Nageswarar Temple, Kunrathur
  9. Kethu Sthalam – Neelakanteswarar Kovil, Gerugambakkam

Location:


Gnayiru Gramam is located at a distance of about 10 Kms from Red Hills (Chenkundram).  There are buses available from Red Hills to Gnayiru Gramam.  Route numbers T 57, 58 A and 58 G ply from High Court to Gnayiru Gramam.

Click here for the map

Travel Base: Chennai.

Temple Timings: 7 AM to 12 Noon & 4 PM to 8 PM (3 PM to 8 PM on Sundays)

Temple Address:

Pushparatheswarar Temple

Gnayiru Gramam

Via Cholavaram

Chennai 600 067

Phone: 044- 29021016, Mobile: +91- 99620-34729.

PS:  After worshipping at this temple, we proceeded towards Poondi to visit Shree Agneeswarar Temple at Neyveli (near Thiruvallur).  The story behind its discovery and the subsequent events are quite interesting.  I came to know about this temple through Raju’s blog.

Here are a couple of photos of this temple from that visit.

Location of this temple – view Map

Shiva Lingam covered by Cement bags

Shiva Lingam covered by Cement bags

Temple under Construction

Temple under Construction

Lakshmipureeswarar temple is at Thiruninriyur.  Thiruninriyur is about 6.5 Kms from Vaitheeswaran Koil on the way to Mayiladuthurai or Mayavaram. This is a Padal Petra Sthalam.  This is an East facing Mada temple, meaning it is built over a raised platform.  The main deity is Lakshmipureeswarar and his Consort is Ulaganayaki.  The Lingam here is one of the 64 Swayambhu Lingams. Lakshmi and Vishnu have worshipped Lord Shiva here.  Lakshmi was granted the boon of winning Vishnu’s heart, hence the name Lakshmipureeswaraar.  Lord Shiva here is known as Mahalakshmeesar also. There are separate shrines for Vinayakar, Murugan, Mahalakshmi, the Navagrahas, Bhairavar, Chandran and the Shivalingam worshipped by Parasurama.

The Sanskrit name for this place is Varthi Nirvapanapuram, which means Tirininravur in Tamil.  Tiri means wick and ninravur means place where it was put off.  A Chola King used to pass through Thiruninriyur every night after worshiping at Sirkali.  As he was passing through this village, the lamps carried by his entourage used to go off. Intrigued, he wanted to check it out and went to the same place in the morning.  He saw Kamadhenu descending into the forest.   He proceeded to the spot where Kamadhenu had descended. He cleared the bushes with his sword and made his way through the thicket.  While doing so, his sword hit something and he saw blood sprouting from  that particular spot.  He spotted a Shiva Lingam in the undergrowth, from which the blood was oozing.  The hole that the Chola King inadvertently made on top of the Shiva Lingam is still seen.  He built a temple at the same spot which is now Lakshmipureeswarar Temple at Thiruninriyur.

This temple is to be visited for gaining Kubera Sampathu or prosperity. While Kubera is the Lord of Wealth and is responsible for the distribution of the same, Goddess Lakshmi is the creator of wealth.  In other words Kubera is the treasurer while the Goddess is the CFO.  Goddess Lakshmi is one of the most worshipped deities. She is the Goddess of prosperity, wealth, purity, generosity, and the embodiment of beauty, grace and charm.

Lakshmi is usually seen sitting or standing on a lotus in the ocean of milk symbolising purity, peace and prosperity. Her four arms signify Purity, Prosperity, Perfection and Freedom from bondage.  The gold coins flowing out of her hand signifies prosperity. Her right hand is in abhayahastha mudra or hand held in the posture of blessing.

This temple is one amongst the temples dedicated for each of the 27 Nakshatrams or Birth-stars.  This temple is dedicated to Anusham.  People born under this star greatly benefit by worshiping here at least once every year.

This temple has very few visitors and is relatively unknown.  The temple is maintained by the Dharumapuram Adhinam.

Lakshmi Gayatri Mantra

Om Maha Lakshmicha Vidmahe

Vishnu Patnicha Dhimahi

Tanno Lakshmi Prachodayat

Lakshmi Moola Mantra

“Om Shri Maha Lakshmyei Namah”

“Aum Gum Shreem Maha Lakshmiyei Swaha”

“Om Shrim Maha Lakshmiyei Swaha”

“Om Shrim Siddayei Namah’

“Om Shreeng “

“Om aing shreeng hreeng kleeng aing kamalvasinayae swaahaa”

Other Temples Nearby

Vaitheeswaran Koil

Thirupungur

Location

Click here for the Map

This temple is located at a distance of about 6.5 Kms from Vaitheeswaran Koil, on Vaitheeswaran Koil Mayiladuthurai Road.

Boarding & Lodging:

This is a very small village.  Have your travel base as Vaitheeswaran Koil or Mayiladuthurai.

Temple Timings:

6AM to 12.00 Noon and 4 PM to 8 PM

Temple Contact

SUBRAMANYA GURUKKAL,

TIRUNINRIYUR

MAYILADUTHURAI RMS 609118

Phone: 04364-320520

Tirupampuram – Seshapureeswarar Temple

Posted: February 28, 2010 in Navagraha Temples, Temples around Kumbakonam
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Seshapureeswarar Temple Entrance, Thirupampuram

Seshapureeswarar Temple Entrance, Thirupampuram

Tirupampuram is one of the Devara Stalams.  The ancient name for this place is Seshapuri.  Lord Shiva is known as Pambupureeswarar or Seshapureeswarar or Pamburanathar.  It is believed that by visiting Thirupampuram one gets the worship benefits of visiting Thirunageswaram, Keezhaperumpallam and Kalahasthi.  This is a parihara sthalam for Rahu and Kethu.  All naga doshams are alleviated if one worships Lord Shiva here.  Rahu and Kethu are present here as a single physical entity. The consort of Lord Shiva in this east facing temple is Vandaar Poonguzhaliammai.  There are separate shrines for Aaadiseshan, Bhairavar, Bhramma, Malaiyeeswarar, Mahavishnu, Surya, and Saneeswaran.  The Sthala vruksham is Vanni and the theertham is Adishesha theertham.

Thirupampuram Sthala puranam in Tamil

Thirupampuram Sthala puranam in Tamil

The legend goes thus.  Once, Vinayakar was paying his respects to Lord Shiva.  Adhiseshan thought to himself that Vinayakar is paying respect to him also and felt proud about it.  Lord Shiva got angry with Adhiseshan and cursed that all the serpents to lose their power. Ashiseshan begged forgiveness and Lord Shiva directed him to worship Him on Mahashivarathri at Seshapuri.  Adhiseshan, Rahu, Kethu and all serpents worshipped Lord Shiva at Nageswarar temple in the morning, Thirunageswaram in the afternoon, Thirupampuram in the evening and Naganathan at Nagore in the night to be absolved of the effect of the curse and regained their lost power.  Adhiseshan, Rahu and Kethu are believed to follow the same worship method every Mahashivarathri.   There is a belief that following the same routine to worship at these four temples is of special importance.

Seshapureeswarar Temple, Thirupampuram

Malayeeswarar, Seshapureeswarar Temple, Thirupampuram

It is said that since Adhiseshan and the serpents had worshipped at this temple, snakes are present in this temple.  On Sundays, Tuesdays, Fridays the fragrance of Fragrant Screw pine or Jasmine is in the air in this temple and serpents are believed to be present within the temple premises. On 26-5-2002 a snake had shed its skin on the Shiva Lingam here like a garland.  This is still preserved at the temple and can be seen at the Lord’s Sannidhi. Villagers here vouch that there has been no history of anybody being bitten by a snake in the vicinity of this village.

Rahu Moola Mantram: Aum bhram bhrim bhraum sah rahave namah.

Rahu Gayathri: om sookadhanthaya vidmahae ugra roopaya dheemahi tanno raahu: prachodayaath

Kethu Moola Mantram: Aum Hrim Krum Krura Rupine Kethave Aim Suh Svaha

Kethu Gayathri: AUM Chitravarnaya Vidhmahe, Sarparoopaya Dhimahi, Tanno Kethu Prachodayath

Other Rahu Temples:

Naganathar Temple at Thirunageswaram

Vanchinathaswamy temple at Srivanchiyam

Sri Kalahasthi in Andhra Pradesh

Nageswarar at Kunrathur near Chennai

Other Kethu Temples:

Naganathaswamy temple at Keezhperupallam

Vanchinathaswamy temple at Srivanchiyam

Srikalahasthi in Andhra Pradesh

Kukke Subramanya temple, Karnataka

Gerugambakkam near Chennai.

Temple Location:

Click here for the Map

This temple is located about 7 kms from Peralam.  Peralam is on the Mayavaram – Tiruvarur Road.  You can also approach this temple from the Kumbakonam Karaikal Road.  While proceeding from Kumbakonam towards Karaikal about 2 Kms before reaching the Kollumangudi junction there will be a huge sign board of this temple on your right hand side.  Take a right turn there and the temple is about 3 Kms from here.

Nearby Temples:

Thiruveezhimizhalai

Thilatharpanapuri Adhi Vinayakar Temple

Thirumeyachur Lalithambigai Temple

Theruzhundur

Koothanur Saraswathy Temple

Boarding & Lodging:

This is a remote village.  Have your travel base as Kumbakonam.

Temple Address:

Arulmigu Seshapureeswarar Temple,

Thirupampuram,

Suraikayur Post, via Palaiyur,

Kudavasal taluk,

Thiruvarur District – 612203.

Telephone: 0435 – 2469555

Thirunallar – Saneeswaran Temple

Posted: February 1, 2010 in Navagraha Temples, Temples around Kumbakonam
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Dharbharanyeswaraswamy or Dharbaranyeswarar temple at Thirunallar is dedicated to Saneeswaran or Saturn. Thirunallar in Karaikal, in the Union Territory of Pondichery, is one of the more famous and important navagraha temples. It is at a distance of 6 Kms from Karaikal town. This is one of the parivara sthalams. I shall explain what a parivara sthalam is in my post on Alangudi.

 

Though Saneeswaran here is very famous, the presiding deity is Dharbaranyeswarar. His Consort is Bogamartha Poon Mulayal or Praanaambikai. The lingam here is a self manifested Lingam or Swayambhu. The Sthala vruksham is Dharba or grass. This place was a forest of Dharba.  Dharba is a type of grass and aranyam means forest and hence the name Dharbaranyeswaraswamy or Dharbaranyeswarar for the Lord. Even today you can see the impression of grass on the lingam here. Thirunallar is one of the “Saptha Vidanga Sthalam”. The idols in these temples depict Lord Shiva performing one of His seven dance forms. It is believed that Lord Shiva imparted the knowledge of the Vedas & Shastras to Brahma here.  People pray to Swarna Ganapathy here to overcome financial problems.

Lord Surya was married to Usha or Light. Usha Devi was unable to bear the heat radiated from Surya and left her shadow or Chaya with Suryan while she herself stayed away. Saneeswaran is the son of Chaya Devi and Suryan. The very sigh tof Saneeswaran is dreaded and believed to be destructive. Suryan’s chariot is believed to have been destroyed when Saneeswaran as a baby first opened his eyes and looked at Suryan. Saneeswaran after intense penance on Lord Shiva attained the status of a celestial planet.

It is believed that Saneeswaran became lame when he was kicked by Lord Yama (Sani’s step brother – son of Surya & Usha) in a fit of anger. It is because of this that he is a slow moving planet, taking approximately two and a half years to move from one Zodiac Sign to another. Such a transit known as Sani peyarchi is very important and devotees from all over throng the temple to offer their prayers. Saneeswaran is believed to have a major influence on the course of ones life and also the most feared planet. The unique aspect here is that Saneeswaran is in standing posture with abhayahastha ie hand bestowing blessing.

Everyone experiences sade sati or ezharai sani in their life time. It occurs 2 to 3 three times in a life span as it recurs after approximately 30 years. Even the Lord himself is not exempt from the effect of ezharai sani. Once, Shiva hid himself in a remote cave to meditate and escape the effect of Sani. On his return he was informed by Sani that the Lord had went into hiding in the first place because of the influence of ezharai Sani. An astonished but pleased Shiva, declared to him to be Saneeswaran.  No other planet has the tag eswaran to the name.

There is a saying in Tamil “Saniyaipol Koduppavanum illai, saniyaipol keduppavanum illai” which translates to “There is none like Saneeswaran who can give a good life or ruin a life”. Actually, even at the worst of times Saneeswaran only delays but never denies.  The experience of going through the ezharai sani makes one mentally very strong.   He does not test us more than we can handle.  He affects a person based on his past deeds.  He is supposed to be Just. Interestingly, the two sons of Suryan, judge us and give us the palan or results based on our karma or deeds.  Saneeswaran does this during our lifetime and Yama does that after ones death.

According to a Legend, King Nala had not washed his feet properly while doing puja. Saneeswaran who was waiting for such an opportunity for about 12 years, immediately caught hold of him. This has probably prompted the tradition to wash our feet before entering the house. Getting back to the story of King Nala, under the influence of ezharai sani, he lost his kingdom, separated from his wife and children, had health problems and wandered around like a beggar. As per the advice of Bharadwaja muni he worshipped Dharbaranyeswarar at Thirunallar, after a dip in the holy tank here. It was then he was relieved of the effects of Sani. After this, Shiva asked Saneeswaran to be here and bless all his devotees.

Pooja:

Those visiting Thirunallar should first have an oil bath in the Nala theertham. Some believe that you should leave behind a piece of your cloth near the tank. There are lots of shops around the tank, selling black towels, sachet of gingely oil etc. The tank is usually clean but on occasions you may not want to get into the water. After the bath worship the Vinayakar in the small temple nearby, break a coconut there and then proceed towards the Dharbaranyeswarar temple which is about 5 minutes walk from there.

Devotees offer Blue cloth and light Gingely oil lamp. Special Poojas are performed on Saturdays as Saturday is the day of Saneeswaran.

Recite these mantras facing west to get relief from malefic influence and get His blessings.

Saneeswara Moola Mantra: Aum pram prim praum sah shanaisharaya namah.

Saneeswara Gayathri: Pangupadhaya vidmahe Surya putraaya dheemahi, thanno Mandha prachodayath

Other Saneeswaran Sthalams:

Agastheeswarar Temple at Pozhichalur near Pallavaram.  This place is also known as Vada Thirunallaru

Pongu Saneeswarar at Thirukollikadu near Tiruvarur

Saneeswarar Temple at Kuchanur near Dindigul

Sri Mandeswara Swami Temple at Mandapally, which is 38 kms from Rajamundy

Saneeswaran temple at Shanishingnapur in Ahmednagar District of Maharashtra

Boarding & Lodging: The temple Devasthanam has accommodation facilities.  There are a few choultries in the Sannidhi Street.  A few hotels with air-conditioned rooms are also available starting from Rs.600/- per day.  This is a reasonably big town and hence there are quite a few eateries.  There are a few households in the Sannidhi street that have allocated a portion of their house for use of pilgrims.  If you want to rest for a couple of hours in the afternoons here they would charge a nominal rate of Rs.50/- to Rs. 100/-

Location:

Click here for Map

290 Kms from Chennai

55 Kms from Kumbakonam

34 Kms from Mayavaram

6 Kms from Karaikal Town

23 Kms from Nagapattinam

19 Kms from Nagore

Temples Nearby:

Thirukadaiyur Abhirami temple – 27 kms

Sikkal Murugan temple -31 kms

Thiruvarur – 40kms

Other Attractions Nearby:

Velankanni Shrine is 40 kms from here.  Tharangambadi or Tranquebar, a former Danish colony from 1620-1845, is 18.5 kms from here on Karaikal Thirukadaiyur route. Fort Dansborg, built by the Danes in 1620, now houses a museum to exhibit Danish era there.

Temple Timings: 6 AM and 1 PM and 4 PM to 8 PM. Since Saturdays are the special days for Saneeswaran, the Saneeswaran sannidhi is open even between 1 PM & 4PM.

Temple Address

Sri Darbaranyeswara Swami Devasthanam,

Thirunallar-609607

Temple Phone No: 04368-236530 or 236504

The Sivasuryanarayana temple at Suryanar Koil is one of the Navagraha temples and is dedicated to Suryan.  This temple dedicated to Suryan has shrines for each of the other planets as well.  The legend says that Kalava Munivar had the rare ability to see the future.  One fine day, he realised that he was soon going to be affected by leprosy.  Since the Navagrahas controlled all the aspects of ones life, he prayed to the Navagrahas and sought to be saved from the disease.  Pleased by his devotion, the Navagrahas granted his wish.  On coming to know of this, Brahma was furious because nobody had the right to change the destiny of a person.  He cursed all the nine planets that they will have to undergo what Kalava munivar was destined to, and hence all the nine planets were affected by leprosy.  The Navagrahas apologised and requested to know how they could overcome this curse.  Brahma advised them to go the Thirumangalakudi and worship Prananatheswarar, at Vellerukkakadu, who alone could help them.  After worshiping Prananatheswarar and his consort Mangalambigai, they installed an idol of Vinayakar a little away from there and started their penance.  By God’s grace they attained papa vimochanam (salvation from their sin).

Kalava Munivar, for whom the Navagraha had undergone all the trouble, as a mark of gratitude, raised a temple at the same spot where the Navagrahas had performed their penance.

The presiding deity in this west facing temple is Suryanarayana in a chariot like vimaanam, representing the sun’s chariot.   Sivasuryanaraya is in a standing position with his two consorts, Usha & Prathyusha (Chaya).  There are also shrines dedicated to Kasi Viswanathar, Visalakshi and Guru Bhagavan in the sanctum.  Shrines for the other celestial bodies are located outside of the sanctum.  Vellerukku (Madar Plant) is the sthala vriksham.  Pillayar made out of the Vellerukku is sold in the shops here.  It is a very prized possession and protects from the evil forces.

Thirumangalakudi

Once King Kulothunga’s Minister Alaivanar was building a temple from the tax collected without obtaining the King’s permission. The King had him beheaded when he came to know about this. As his death wish, the minister requested that he be cremated in Thirumangalakudi.  His wife prayed to the Mangalambikai at Thirumangalakudi and brought back her husband to life.  Women pray to the Goddess here for long life and the well being of their spouse.

Method of Worship

Devotees are first required to have the darshan of Prananatheswarar and Mangalambigai at Thirumangalakudi before visiting Suryanar Koil.  This temple is just 1 km from Suryanar Koil, and is situated in the same village.  The method of worship at this temple is very different from other temples.  We should first worship the Kol Vinai theertha vinayakar.  He is called by this name because He helped the navagrahas get rid of their problems.  Thus, Kol Vinai Theertha Vinayakar is a VERY IMPORTANT deity.  We then worship the Nataraja in narthana mandapam.  Then at the main sanctum worship Visalakshmi & Kasi Vishvanthan (this is a small lingam on your left hand side as you approach Suryan’s Shrine) before worshiping Suryan.  After worshiping Suryan, worship Guru Bhagavan who is facing Suryan.  Now, the circumambulation or the pradarshanam procedure is very different from other temples.  We now go in an anticlockwise direction and worship Saneeswaran, Budhan, Angarakan, Chandran, Kethu, Shukran and Rahu before worshiping Chandikeswarar.  Then we proceed in a clockwise direction and return to worship Kol Vinai Theertha Vinayakar.  This may seem very confusing but there are signboards at the temple to guide the devotees.  After this prostrate or do a namaskaram near the dhwajasthambam.  Then it is recommended to do 9 pradarshanams of the outer praharam.   I have made a layout diagram for your reference.

Suryanar Temple Layout

Pooja

A favourably positioned Sun in the horoscope manifests as intelligence, perception, strength of will and character in the inmate. It creates endurance, stamina, vitality, positive spirit, direction, courage, conviction, confidence, leadership, independence and straight- forwardness.

An unfavourably positioned Sun results in lack of intelligence, poor perception, weakness of will and character. Surya’s worship benefits include strength, health, good eyesight, intelligence, relief from skin ailments and long life. Cool water is used for Abhishegam.  Offerings of wheat & archana with red lotus please him. Devotees who are unable to visit any of the other Navagraha temples can perform the necessary parihara poojas to the respective planet at this temple.

On Sundays, attired in clean red clothes, offer lotus flower to the God, facing the east and recite the following mantras

Surya Moola Mantram: Aum hram hrim hraum sah suryaya namah.

Surya Gayathri: om ashwadhwajaaya vidmahae padma hasthaaya dheemahi tanno surya: prachodayaath

Other Sun Temples

Sri Aanandhavalli sametha Sri Agatheeswarar Kovil at Kolapakkam near Chennai.

Gnayuru Gramam 10 Kms from Red Hills near Chennai

Sun Temple – Konark

Suryanarayana Swamy Varu temple at Arasavalli village, 1 km from Srikakulam in Andhra Pradesh.

Location

Click here for map

 

 

21 kms from Swamimalai

18 kms from Kumbakonam, on Kumbakonam – Mayavaram route.

3 Kms from Aduthurai which is on Kumbakonam – Mayavaram route

23 Kms from Mayavaram.

Other Temples Nearby

Kanjanur – Sukran Sthalam is just 3 kms from here

Thiruvidaimarudhur

Thirupananthal

Boarding & Lodging

 

 

This is a small village.  There are no hotels here.  You will have to stay at either Kumbakonam or Mayavaram.  Delicious prasadam is available at the temple.

Temple Timings: 6:00 AM to 12:30 PM and 4:00 PM to 8:00 PM

TempleAddress

Arulmigu Siva Suriyaperuman Temple,

Suriyanarkoil,

Thirumangalakudi P.O

Thiruvidaimaruthur T.K.

Thanjavur D.T.

Ph : 0435-2472349

Sri Naganathaswamy Temple or Rahu Sthalam is one of the 9 Navagraha Temples around Kumbakonam and is dedicated to Rahu .  The Presiding Deity is Lord Naganathaswamy.  There are two Shrines for the Goddess; Piraiyanivanudalumai’s Shrine is adjacent to Naganathaswamy’s shrine and GiriGujambika with Lakshmi and Saraswathy by Her side has a separate temple. Rahu Bhagavan is seen with his two consorts Nagavalli and Nagakanni. Sri Naganathaswamy Temple is one where Lord Shiva was worshipped by Rahu and got relieved of a curse. (Read the post “Keezhaperumpallam – Kethu Temple“) A unique feature of Naganatha Swamy temple is that Rahu Bhagavan is seen with human face. Usually in other places, Rahu Bhagavan is seen with a serpent face.  Here Rahu Bhagavan is present with his two consorts Nagavalli and Nagakanni. This was originally a forest of Senbaka trees. A Shivalingam was found under one of these trees here and hence He came to be known as Shenbagarane Eswara.

Nandi after worshipping Shiva attained the status as Nandeeswaran here. Vinayakar attained the status of Head of Ganas or Ganapathi.  Indira, the King of Devas was relieved of bad smell emanating from his body by worshiping Goddess Girigujambal with Punugu.

On entering the Eastern gate way, one can find the Vinayaga temple, Balipeedam, Nandeeswarar Mandapam and Dhwaja Sthambam (Flag post). On the southern side there is the temple tank.  On entering the main gopuram, the Deity of Rahu Bhagavan is in the south West corner of the praharam.

Pooja: Astrologers suggest that doing  Milk abisekam (especially on Sundays) here for Rahu during Rahu kalam (period of 1and 1/2 hours occurring every day) the malefic effects of Rahu like marriage obstacles, lack of progeny, troubled marital life, Kalasarpa Dhosham, Kalasthra Dhosha, Sarpa Dhosha are all neutralized.  During this milk abhishegam, the milk turns blue. Offering of blue cloth and ulutham paruppu (urad dal) is made here. Mantharai flower is considered special to him.

Reciting these mantra helps alleviate the malefic effects.

Rahu Moola Mantram: Aum bhram bhrim bhraum sah rahave namah.

Rahu Gayathri: om sookadhanthaya vidmahae ugra roopaya dheemahi tanno raahu: prachodayaath

Other Rahu Temples:

Seshapureeswarar temple at Thirupamburam

Vanchinathaswamy temple at SriVanchiyam

Sri Kalahasthi in Andhra Pradesh

Nelakanteswarar temple at Gerugambakkam near Chennai

Location:

Click here for Map

Thirunageswaram is on the Kumbakonam – Kollumangudi – Peralam – Karaikal road.  It is at a distance of 7 km from Kumbakonam.

Other Temples Nearby:

Uppiliappan Koil or Oppiliappan Koil – 1 Km

Prathyangara Devi temple – 2 Kms

Nachiyar Koil – 6.5 Kms

Boarding & Lodging:

This is a fairly big place and hence lot of accommodation is available.  There are a few households in the Sannidhi street that have allocated a portion of their house for use of pilgrims.  If you want to rest for a couple of hours in the afternoons here they would charge a nominal rate of Rs.50/- to Rs. 100/-.

At Uppiliappan Koil there are two Brahmin households that serve “aaththu sappadu”.  Their contact details are as follows.

Sri Rama Catering Service:  0435-2463585, 9443092104, 9443679609

Sri Anjaneya Catering Service: 0435-2464029, 9443525235, 9442014787, 9360444788

It would be a good idea to call them up and inform a few hours before you land there, especially if you are a big group.  If you land up there without information they may not be able to entertain you.

Temple Timings 6:00 AM to 9:00 AM and 4:00 PM to 9:00 PM. Rahukala pooja is conducted on all days and the temple is open during Rahukalam on all days.

Temple Address

SRI NAGANATHA SWAMY TEMPLE,

(SRI RAHU STHALAM),

THIRUNAGESWARAM – 612 204,

KUMBAKONAM Taluk THANJAVUR District.

Phone – 0435 2463354