Posts Tagged ‘padal petra sthalam’

Vada Aranyeswarar Temple at Thiruvalangadu is one the Padal Petra Sthalams. This temple is about 60 kms from Kathipara Junction. This place was once a forest of Banyan and hence the name Thiruvalangadu (Thiru + Alam + Kadu). Thiru means holy, Alam is Banyan and Kadu means forest. Lord Shiva is a swayambumurthy here. The Lord is facing East and His Consort Vandar Kuzhali Amman is in a separate shrine facing South. The theertham is Mukthi Theertham and the Sthala Vruksham is Alamaram or Banyan tree.

Thiruvalangadu Temple Entrance

Vada Aranyeswarar Temple, Thiruvalangadu

Vada Aranyeswarar Temple, Thiruvalangadu

Vada Aranyeswarar Temple, Thiruvalangadu

Vada Aranyeswarar Temple, Thiruvalangadu

Gopuram. Vada Aranyeswarar Temple, Thiruvalangadu

IMG-20131229-00300 IMG-20131229-00301 IMG-20131229-00302 IMG-20131229-00357 IMG-20131229-00359 IMG-20131229-00334 IMG-20131229-00358 IMG-20131229-00360 IMG-20131229-00355 IMG-20131229-00353 IMG-20131229-00329

This is one of the Padal Petra Shalangal. This is also one of the Pancha Sabhais of Lord Shiva. This Rathna Sabai. There are five places where Nataraja, the dancing form of Lord Shiva, has performed his five cosmic dance forms, they are

S.No

Temple

Name of the Sabai

Dance/Nadanam

1

Chidambaram

(Golden hall) Ponnambalam – Kanaka sabha

Anadha Thandavam

2

Madurai

(Silver hall) Velliyambalam – Rajata sabha

Sandhya Thandavam

3

Thiruvalangadu

(Gem hall) Iraththinasabai – Ratna sabha

Oorthuva Thandavam

4

Thirunelveli

(Copper hall) Thamira sabai – Tamira sabha

Gowri Thandavam

5

Thirukutralam

(Picture hall) Chiththira sabai – Chitra sabha

Thiripura Thandavam

Thiruvalangadu is where He performed the Oorthuva Thandavam and this is the Rathna Sabai.

IMG-20131229-00348

There are a few legends associated with this temple. One of the legends of Thiruvalangadu is connected with Karaikal Ammaiyar. She attained moksham at the feet of Nataraja here. It is also here that she sang her Mootha Tirupathigam. Karaikkal Ammaiyar is one of the 63 nayanmars.

Karaikkal Ammaiyar was born as Punithavathiar in a Vaisya (Business) family. Her father Danadathan was a successful and prosperous businessman. He was childless and he and his wife prayed to Lord to be blessed with a child. The Lord was happy with their devotion and blessed them with a daughter. They named her Punithavathy. Punithavathy grew up as a very pious child. When she attained marriageable age she was married off to Paramadattan, a wealthy businessman. They were both leading a peaceful and happy married life until one day Paramadattan sent two mangoes to his house. Punithavathy kept them away to serve them to her husband during lunch. Meanwhile, a Siva yogi who was exhausted due to hunger came to their house. As was the custom in those days, Punithavathy did a paadha puja him and offered him the mangoes as alms or bhiksha, since she had nothing else to give him at that time. She gave one to the Siva Yogi and reserved the other for her husband. Punithavathy served Paramadattan the mango. He liked it a lot and asked if he could have the other also. Since she had already given the other mango to the Siva yogi, she prayed to the Lord for help and mysteriously a mango appeared on the palm of her hand, which she served to her husband. When he tasted it he was amazed by its extraordinary taste. He was sure that this was not the mango that he had sent and asked her where she got such a sweet mango. Paramadattan could not believe when Punithavathy told the truth. He thought that she was concocting a story and challenged her to get another mango. She then prayed to the Lord and another mango appeared on her palm, which she handed over to her husband. The mango disappeared immediately. An astonished Paramadattan understood the greatness of his wife and set sail to a far away land on the pretext of going for trade. He returned and settled down in the Pandya Kingdom. He married another woman and lived happily. He even named his daughter Punithavathy after his first wife. When Punithavathy’s relatives came to know about this, they took Punathavathy to her husband. When Paramadattan knew about her impending arrival, he took his wife and daughter to meet her and feel on her feet. He explained the reason why he left her. He said that he saw Punathavathy as a Goddess rather than an ordinary human being. Punithavathy then prayed to the Lord to give her a demoniac form instead of her present one. She was immediately granted the wish. She then went on a Pilgrimage to Kailash. She traveled the last part of the journey on her head since she thought that placing her foot in Mount Kailash was disrespectful to Lord Shiva and a sin. Lord Shiva was highly delighted with Punithavathiyar’s dedication and He conferred the title of “Karaikkal Ammaiyar” on her. He also granted a boon to her. She wished that she should not have any more rebirth and in the event of a rebirth she should always be devoted to the Lord. She also wanted to be at His feet and witness His dance, always singing His praise. Lord Shiva asked her to go to Thiruvalangadu to witness His dance. Accordingly she went to Thiruvalangadu and witnessed His dance and also attained moksham.

Sumban and Nisumban were two demons who lived here were harassing the Devas or Demi Gods. They appealed to Goddess Parvathi to help them. Goddess parvathi created Kali to destroy the demons. When Kali killed the demons, every drop of their blood that fell on the ground would produce another demon. Kali had to drink all the blood of the demons She killed. Since Kali consumed the blood of the demons when she killed them, She became even more furious. Lord Shiva came here to pacify Her. Kali challenged Lord Shiva for a dance competition and said that she would give up the place to the Lord if He won. During the dance, His ear ring fell on the ground. Lord Shiva picked it up with the toes of His left leg and fixed it back in his ear, even while He was still dancing. Kali conceded that she could not dance so marvelously and declared Lord Shiva to be the winner. Lord Shiva declared that He only was equal to Her. He bestowed a boon on Her that all devotees coming to this holy place should first worship Her before worshiping Lord Shiva. This temple dedicated to Badra Kali Amman is just outside the Vada Aranyeswarar Temple.

Badra Kali Amman Temple, Thiruvalangadu

Badra Kali Amman Temple, Thiruvalangadu

Badra Kali Amman Temple, Thiruvalangadu

Badra Kali Amman Temple, Thiruvalangadu

Badra Kali Amman Temple, Thiruvalangadu

Inside Badra Kali Amman Temple, Thiruvalangadu

This is the temple to be worshipped by people under Bharani Nakshathiram regularly. By doing so they would lead a peaceful and happy life. The other temple for people born under Bharani Nakshathiram is Sri Agneeswarar Temple at Thirunalladai, Tamil Nadu. It is even better if they visit these temples on the day of Bharani Nakshathiram.

Across the temple tank is the Thirumulanayaki sametha Muktheeswarar Temple in the Rasi Mandapam which has twelve pillars and the Janma Rasis and Navagraha images can be seen on those pillars. One has to either walk or go by two wheeler to reach this temple. There is a cement track along the periphery of the temple tank and you can comfortably ride by a two wheeler or probably even a three wheeler. It is a bit difficult to go by car. You have to take the mud track adjoining the cement track. I was adventurous and went by car and lucky not to have a flat tyre.

Muktheeswarar temple in the Rasi Mandapam, Thiruvalangadu

Temple in the Rasi Mandapam, Thiruvalangadu

IMG-20131229-00313 IMG-20131229-00314 IMG-20131229-00315 IMG-20131229-00316 IMG-20131229-00317 IMG-20131229-00319 IMG-20131229-00321 IMG-20131229-00322 IMG-20131229-00323 IMG-20131229-00324

Worship Benefits

It is said that Mandhi the son of Saneeswaran was in penance and a lizard fell on him and it indicated a bad omen. He asked his father how he could get rid of the dosham. Saneeswaran asked him to pray to Lord Shiva and accordingly he prayed to Lord Shiva. The Lord appeared before him and asked him to do puja for a mandalam (48 days) at Thiruvalangadu. He installed a Lingam here and performed the puja to get rid of the dosham. The information on Mandheeswarar Parihara Puja is given in the image below in Tamil. It is recommed to do the parihara puja on Saturdays since Mandhi is the son of Saneeswaran who is the Lord of Saturdays. You can perform the puja to get rid of the malefic effects of ashtama Sani and Ardhasthtama Sani. It also gets rid of the malefic effects of Mandhi present in the wrong place of the person’s horoscope. The parihara puja is also believed to remove marriage obstacles, childless will be blessed with progeny, improvement of financial status and students will do well in their academics.

IMG-20131229-00330

It is believed that,

by lighting 1 lamp you would get peace of mind

by lighting 5 lamps you will get the blessing of the Goddess

by lighting 9 lamps you will get rid of your navagraha doshas

by lighting 12 lamps you will get Sakthi Arul

by lighting 27 lamps you will get rid of the Nakshathira Doshas

by lighting 48 lamps will result in improvement in business and get rid of any fear

by lighting 108 lamps your wishes are fulfilled

by lighting 501 lamps hurdles in getting married will be removed

by lighting 1008 lamps childless will be blessed with progeny

IMG-20131229-00339

Temple Location

Thiruvalangadu is located about 60 kms from Kathipara Junction, Chennai. It is around 15 Kms from Arakkonam and 18.6 Kms from Tiruvallur.

Temple Address

Arulmigu Vandarkuzhali sametha Vadaranyeswarar Koil

Tiruvalangadu – 609 810,

Tiruvallur district.

Temple Timings: 

Viswaroopa Darshan – 6 AM

Kala Sandhi Pooja – 7.30 AM

Uchchikala Pooja – 10.30 AM

Sayaratchai Pooja – 4.30 PM

Ardhajama Pooja – 7.30 PM

Palliyarai Pooja – 8 PM

Temple Timings, Vada Aranyeswarar Temple, Thiruvalangadu

Temple Timings, Vada Aranyeswarar Temple, Thiruvalangadu

Temple Phone Number: +91- 4118-272 608.

Vaidyanatha Swamy Temple, Thirumazhapadi

Posted: December 17, 2013 in Temples around Trichy
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Sri Vaidyanatha Swamy temple is on the banks of the river Coleroon or Kollidam at Thirumazhapadi, in Ariyalur district. The Kollidam river flows northward here in the vicinity of the temple. It is at a distance of 45 km from Tiruchi. This temple is one of the padal petra sthalams. There are lot of inscriptions on the temple walls. Inscriptions say that this temple has received contributions from the kings of various dynasties viz Pallava, Chola, Pandya, Vijayanagara, Hoysala & Maratha and of course the smaller rulers of Ariyalur.

 

Thirumazhapadi Vaithyanathaswamy Temple

Thirumazhapadi Vaithyanathaswamy Temple

Thirumazhapadi Vaithyanathaswamy Temple

Thirumazhapadi Vaithyanathaswamy Temple

Thirumazhapadi Vaithyanathaswamy Temple

Thirumazhapadi Vaithyanathaswamy Temple

Thirumazhapadi Vaithyanathaswamy

Thirumazhapadi Vaithyanathaswamy

Vaidyanathaswamy, the presiding deity of the temple is present here along with His Consort Sunarambigai. The Lord is also known as Mazhuvadeeswarar. There is a statue of Mazhuvadeeswarar in the ardhamandapam. He is seen with an axe in His right hand along with a spear and a rope. He is said to have saved Markandeya from Yama here also.

IMG-20131128-00186

IMG-20131128-00189

Mazhuvadeeswarar. Thirumazhapadi Vaithyanathaswamy Temple

Mazhuvadeeswarar. Thirumazhapadi Vaithyanathaswamy Temple

The majestic Rajagopuram is tall and seven-tiered facing the east. The second gopuram is five-tiered. As is the case with most temples, one can see a lot of sculptures on these gopurams.

Sundara Vinayakar,  Thirumazhapadi Vaithyanathaswamy Temple

Sundara Vinayakar, Thirumazhapadi Vaithyanathaswamy Temple

Somaskandar. Thirumazhapadi Vaithyanathaswamy Temple

Somaskandar. Thirumazhapadi Vaithyanathaswamy Temple

Four nandis in front of Brahma's Idol. Thirumazhapadi Vaithyanathaswamy Temple

Four nandis in front of Brahma’s Idol. Thirumazhapadi Vaithyanathaswamy Temple

Four nandis in front of Brahma's Idol. Thirumazhapadi Vaithyanathaswamy Temple

Four nandis in front of Brahma’s Idol. Thirumazhapadi Vaithyanathaswamy Temple

Four nandis in front of Brahma's Idol. Thirumazhapadi Vaithyanathaswamy Temple

Four nandis in front of Brahma’s Idol. Thirumazhapadi Vaithyanathaswamy Temple

This huge temple complex has separate temples for Vaidyanathaswamy and Sundarambigai. There are two Nandis one behind the other in front of the Sanctum sanatorium. Another unusual sight here is there are four Nandis in front of the idol of Brahma.

These represent the four Vedas. There are no Navagraha idols in the temple. Instead, there are three pits between Lord Shiva and Nandi which devotees consider Navagrahas. Poojas to the Navagrahas is offered here.

Two Nandis in front of Lord Shiva's shrine

Two Nandis in front of Lord Shiva’s shrine

IMG-20131128-00216 IMG-20131128-00217

The sthala vriksham is the palmyrah tree (Pana maram in Tamil). The entire area was once a forest of Palmyrah trees. Chembian Mahadevi, grandmother of Rajaraja the Great, hailed from Chembiakudi, which is 4 km from Thirumazhapadi. Kandaradithyam, where Kandraditha Chola was born is just about 15 km away from Thirumazhapadi.

Vaidyanathaswamy temple at Thirumazhapadi is associated with the Panchanadeeswara temple at Tiruvayaru, which is on the other side of the river and situated at a distance of about 15 km from Thirumazhapadi. In the Tamil month of Panguni on the Punarvasu star day, Nandi Kalyanam is celebrated. Lord Nandeeswara, the bridegroom from Thiruvayaru marries Goddess Swayambikai Devi of Thiumazhapadi temple. Nandi is dressed in Maratha attire and is brought in a palanquin to Thirumazhapadi, where he is received by none other than Vaidyanatha Swamy on the banks of the Coleroon. The marriage ceremony is conducted by the priests of the temple. The newly wed Celestial couple are taken in a procession through the village. As per the Hindu marriage ritual the couple goes around the ceremonial fire seven times.  Shiva took the newly wed couple to seven Shiva temples around Thiruvaiyar.  These seven temples are known as saptha sthanams.  This group of temples is very close to each other and can be covered in one session.  In the tamil month of Chittirai, the Deity (Utsavar) of Thiruvaiyar is carried on a palanquin to all these temples.  This is a very important festival in these temples around Thiruvaiyar.  These seven temples to be visited in order as follows:

1. Thiruvaiyaru

2. Thiruchotruthurai

3. Thiruvedikudi

4. Thirupponduruthi

5. Thillaisthanam

6. Kandiyur

7. Thiruppazhanam

The car (chariot) festival is celebrated in the Tamil month of Masi.

Those suffering from high fever offer boiled rice with rasam to Jurahareswarar and get relief. It is believed that having a bath in the temple tank will cure all illness. It is also believed that by visiting this temple unmarried will get married soon. Devotees firmly believe that praying at this temple will result in transfer and promotion.

IMG-20131128-00208 IMG-20131128-00209 IMG-20131128-00210 IMG-20131128-00211 IMG-20131128-00212 IMG-20131128-00214 IMG-20131128-00157 IMG-20131128-00159 IMG-20131128-00169 IMG-20131128-00179 IMG-20131128-00183 IMG-20131128-00202 IMG-20131128-00218 IMG-20131128-00219 IMG-20131128-00220

Temple Timings: 6.30 a.m. to 12.30 p.m. and from 4.00 p.m. to 8.00 p.m.

Temple Location

 

Other Temples Nearby

Vyagapureeswarar Temple, Perumbuliyur

Sundarraja Perumal Temple, Perumbuliyur

Panchanadeeswarar Temple, Thiruvaiyaru

Harasaba Vimochanar temple, Thirukandiyur

Brahma Sira Kandeeswarar Temple, Thirukandiyur

Temple Address:

Sri Vaidyanathaswamy Temple,

Tirumazhapadi,

Ariyalur District

Tamilnadu 621851

Phone: +91 4329 292 890, +91 97862 05278.

Haridwaramangalam is one of the Pancha Aranya Kshethrams and is just about 3 Kms from Avalivanallur, which is also one of the Pancha Aranya kshetrams. Aranyam means forest. The five temples which collectively make the Pancha Aranya Sthalams are
Thirukkarugavur
Alangudi
Avalivanallur
Haridwaramangalam
Thirukollambudhur

Paathaaleswarar Koil, Haridwaramangalam

Paathaaleswarar Koil, Haridwaramangalam

Paathaaleswarar Koil, Haridwaramangalam

Paathaaleswarar Koil, Haridwaramangalam

Haridwaramangalam was once a dense forest of Vanni trees. Vanni is the sthala vriksham at this temple. The theertham is Brahma theertham. This temple is also one of the Padal petra sthalams. The Shiva Lingam here is a swayambhu.

The worship benefits at this temple include relief from debts. There is no shrine for Durga as Goddess Alankara Valli is also seen as Durga here. She protects Her devotees from all evil. She is facing east which is considered very auspicious and She clears the hurdles in getting married and blesses the childless with progeny.

The name of the diety is Paathaaleswarar (Paathala meaning the netherworld) and Alankara Valli is His consort. There is supposedly a pit in the sanctum sanctorum, now covered with a stone, which is believed to have been made by Vishnu and hence the name – Hari (Vishnu) dwara (pit) mangalam (holy place).

Sthala Vruksham. Paathaaleswarar Koil, Haridwaramangalam

Sthala Vruksham. Paathaaleswarar Koil, Haridwaramangalam

The legend goes thus. Once upon a time Brahma and Vishnu were having an intense fight as to which one of them was superior. Alarmed at this, the other gods pleaded with Lord Shiva to bring peace. Lord Shiva wanted both of them to realise their folly. He assumed the form of a flaming Lingam in between Brahma and Vishnu and challenged both of them to find the beginning or the end of the Lingam.

The Lingam was very huge, so Brahma and Vishnu set out to find one end each. Whoever returned first after reaching the end would be declared superior to the other. Lord Brahma embarked on his swan and set out to find the top of the Lingam while Lord Vishnu assumed the form of Varaha or a boar and started digging into the earth to find the bottom of the Lingam. Both continued their search for a long time but neither could find the end. Vishnu became too tired to continue and decided that it was a futile exercise and returned. He admitted to Lord Shiva that he could not find the end. Brahma meanwhile, came across a Ketaki flower (thazhampu) which was falling down from the top of the Lingam. He enlisted Ketaki’s support as a witness and made the flower lie that Brahma had reached the top of the Lingam. Brahma thus told Vishnu that he was superior to Vishnu. Shiva who was witnessing this became very angry. He cursed Brahma for make a false claim and Ketaki (thazhampu) for the false testimony. He cursed Brahma that there would be no temple for Him. He cursed Ketaki flower (thazhampu) that it would not be henceforth used as an offering during worship or any religious activity. Both realised their folly. Shiva then told them that both Brahma and Vishnu are part of Him.

Lingothbavar. Paathaaleswarar Koil, Haridwaramangalam

Lingothbavar. Paathaaleswarar Koil, Haridwaramangalam

This happened on the 14th day of the waning moon period or Chaturdasi of Krishnapaksham in the tamil month of Panguni or Phalgun month. This day is celebrated as Mahashivaratri.

Temple Location:

Bus services are available from Kumbakonam and Tanjore to Haridwaramangalam.

Temple Timings:
8 am to 12.30 pm and 4 pm to 8 pm

Temple Address
Arulmigu Paathaaleswarar Alayam
Haridwaramangalam
Valangiman Taluk
Thanjavur District 612 802

Temple Phone No: + 91-4374-264 586, 91-4374-275 441, 94421 75441.

கோனேரிராஜபுரத்தில் உள்ள் உமா மஹேஷ்வரர் கோவிலை பற்றி முதல் முதலாக உஷா சூர்யமணி அவர்களின் ப்லாக்கை கண்டு அறிந்துகொண்டேன். கொன்னேரிராஜபுரம் திருவிடைமருதூரிலிருந்து தெற்க்கு திசையில் சுமார் 10 கி.மீ தொலைவில் உள்ளது. இந்த கோவில் வளாகம் திருனல்லம் என்று அழைக்கபடுகிறது. காவிரி நதியின் தெற்கில் உள்ள சோழ நாட்டின் தேவார ஸ்தலங்களில் முப்பத்தினாங்காவதாக கருதப்படுகிறது. செவ்வாய் மற்றும் வெள்ளி கிழமைகளில் இங்கு ஈசனை தரிசித்தால் சகல நன்மைகளும் கிட்டும் என கருதப்படுகிறது. இங்குள்ள மூலவரரின் பெயர் உமா மஹேஷ்வரர், அம்மன்னின் பெயர் மங்களநாயகி. இங்குள்ள ஸ்தல வ்ருக்ஷம் பத்ராக்ஷம். இந்த கோவிலின் தீர்த்தத்தின் பெயர் ப்ரம்ஹ தீர்த்தம்.

கோவில் குருக்கள் புகைபடம் எதுவும் எடுக்க வேண்டாம் என்று கேட்டுக்கொண்டதால் ஃப்லிக்காரில் உள்ள சில புகைபடங்களை எம்பெட் செய்துள்ளேன்.

இந்த திருக்கோவில் கன்டராத்தித்த சோழனின் மனைவி செம்பியன் மஹாதேவியால் புதுப்பிக்கப்பட்டுள்ளது. இதனை குறித்து இக்கோவிலில் ஏராளமான கல்வெட்டுக்கள் காணபடுகின்றன. கன்டராத்தித்த சோழன் மற்றும் செம்பியன் மஹாதேவியின் சிலைகளும் இங்கு காணபடுகின்றன. இக்கோவிலின் அன்றாட செலவுகளுக்காக ஏராளமான சொத்தை கோவிலுக்கு நன்கொடையாக செம்பியன் மஹாதேவி தந்துள்ளார்.

பஞ்சலோகத்தால் செய்யப்பட்ட, இங்குள்ள் மிக உயரமான நடராஜரின் சிலை, உலக ப்ரசித்தி பெற்றது. இந்த சிலை உருவாகியதற்கு பின்னால் ஒரு ஸுவாரஸ்யமான கதை உண்டு. இந்த கோவிலில் ஒரு அழகான நடராஜர் சிலையை ஸ்தாபிக்கவேண்டும் என்று செம்பியன் மஹாதேவியின் விருப்பம். தன் விருப்பத்தின்படி ஸ்தபதியிடம் ஒரு பஞ்சலோக சிலையை செய்ய ஆணையிட்டார். ராணியின் ஆணையின்படி ஸ்தபதியும் ஒரிரு சிலைகளை செய்ய அதை ராணி நிராகரித்தார். அவர்களுக்கு சிலை உயரமாகவும் உயிருள்ளதுபோல் தோற்றம் அளிக்கவேண்டும் என்று கூறிவிட்டார்கள். இத்தகையான சிலையை குறிப்பிட்டுள்ள நாட்களுக்குள் செய்து முடிக்கவேண்டும், அப்படி செய்யவிட்டால் ஸ்தபதியின் தலை துண்டிக்கபடும் என்றும் கூறிவிட்டார்கள். கால அவகாஸம் நெருங்க ஸ்தபதிக்கு கவலையும் ஆதங்கமும் ஏற்பட்டது. ராணியின் ஆசையின்படி ஒரு சிலையை செய்ய தனக்கு உதவுமாறு கடவுளை வேண்டிக்கொண்டார்.

அவர் கொதித்துகொண்டிருக்கும் பஞ்சலோகத்தை, தான் செய்துள்ள அச்சில் ஊற்றுவதற்காக தயாராக இருந்தார்இந்த சமயத்தில் அங்கு ஒரு வயதான தம்பதிகள் வந்தார்கள். அவர்கள் ஸ்தபதியிடம் குடிப்பதற்கு ஏதவது வேண்டும் என்று கேட்டுக்கொண்டார்கள். சிலையை சரியாக செய்ய முடியவில்லை என்று மன விரக்தியும் கோபமும் கொண்ட ஸ்தபதி இந்த தம்பதிகளை சரியாக கவனிக்கவில்லை.  “வேண்டும் என்றால் இந்த பஞ்சலோகத்தை பருகுங்கள்” என்று கூற, சற்றும் யோஸிக்காமல் அவர்கள் அதை பருகிவிட்டார்கள். இதை கண்ட ஸ்தபதி ஆச்சரியம் அடைந்தார். கண் மூடி கண் திறப்பதற்க்குள் அந்த முதிய தம்பதி  நின்றுகொண்டிருந்த இடத்திலேயே நடராஜரின் சிலையாகவும் பார்வதியின் சிலையாகவும் தோன்றினர். அப்பொழுது வேலை சரியாக நடக்கிறதா என்று காண ராஜாவும் ராணியும் அங்கு வந்தார்கள். சிலையை கண்டதுடன் அவர்களுக்கு ஆச்சிர்யமும் சந்தோஷமும் ஏற்பட்டது. சிலைகளில் நகங்களும் உடம்பில் உள்ள ரோமத்தையும் கண்டு அவர்கள் வியந்தன. இப்படி ஒரு அற்புதமான  சிலையை எப்படி செய்ய முடிந்தது என்று ஸ்தபதியிடம் கேட்டார்கள். ஸதபதியும் நடந்ததை கூறினார். கதையை கேட்ட ராஜா அது அவரது கற்பனை என்று கோபம் அடைந்து தன் வாளை ஓங்கினார். சிலையின் வலது காலில் வாள் பட, வெட்டுப்பட்ட சிலையிலிருந்து ரத்தம் பீச்சியடித்தது. ராஜாவிற்கு குஷ்டரோகம் ஏர்பட்டது. தன் குற்றத்தை உணற்ந்த ராஜா ஈசனிடம் மன்னிப்பு கேட்டார். ஈசனும் ராஜாவிடம் இந்த நோயிலிருந்து குணமடைய இங்குள்ள வைத்யனாதஸ்வாமிக்கு 42 நாட்கள் அபிஷேகமும் ப்ரார்தனையும் செய்யுமாரு கூறினார். அதன்படி செய்த ராஜாவும் குணம் அடைந்தார். இங்குள்ள வைத்யனாதஸ்வாமி சகல நோய்களையும் தீர்த்துவைப்பார் என்று பக்தர்களின் அசைக்கமுடியாத நம்பிக்கை. தன் குடும்பதில் ஒருவர் இங்குள்ள வைத்யனாதஸ்வாமியை வழிபட்டதால் கேன்சர் போன்ற கொடிய நோயிலிருந்து பூரண குணம் அடைந்ததாக உஷா சூர்யமணி தன் பிலாக்கிள் கூறியுள்ளார்.

பக்தர்கள் இந்த அற்புதமான சிலையை வெகு அருகிலிருந்து காணலாம். நடராஜரின் வலது பாதத்தில் சோழ மன்னனின் வாளால் ஏற்பட்ட காயத்தின் வடுவை காணலாம். இடது கையின் கீழ் பகுதியில் ஒரு மச்சத்தையும் காணலாம். குருக்கள், கையால் நடராஜர் சிலையை தடவினால் ரோமங்களையும் உணர முடியும் என்றார். நான் சிலையை தொட்டு பார்கலாமா என்று கேட்டபொழுது அனுமதிக்கவில்லை.

வைத்யனாதஸ்வாமியின் சன்னதி வெளி ப்ரஹாரத்தில் உள்ளது. வைதீஸ்வரன் கோவிலில் உள்ளதுபோல் இங்கும் முத்துகுமாரஸ்வாமியின் சன்னதி வைத்யனாதஸ்வாமியின் சன்னதிக்கு நேர் எதிரே உள்ளது.

தினம்தோறும் ஆறுகால பூஜை நடைபெருகிறது. வைகாசி மாதத்தில் ப்ரஹ்மோத்சவம், கார்திகை தீபம், ஆருத்ரா தரிசனம், சிவராத்திரீ, ஆடி பூரம், நவராத்திரீ மற்றும் கந்த ஷஷ்டி வெகு சிறப்பாக கொண்டாடபடுகிறது.

இந்த கோவிலில் நந்தி இல்லை. இத்தலத்தில் பூஜை செய்தால ஒன்றுக்கு பல மடங்காக பூஜா பலன் பெறுவர் என கூறபடுகின்றது. படிப்பில் மந்தமானவர்கள் மற்றும் ஞாபக சக்தி குறைவாக உள்ளவர்கள் இக்கொவிலில் உள்ள ஞான கூபம் என்ற கிணற்றுலிருந்து நீரை பருகினால் சிறந்த பலன் ஏற்படுவதாக ஒரு நம்பிக்கை உண்டு.

இருப்பிடம்:

மேப்பில் காண இங்கு க்லிக் செய்யவும்

கும்பகோணம் திருனாகேஸ்வரம் கொள்ளுமாங்குடி பேரளம் திருனள்ளார் பாதையில் உள்ள எஸ். புதூர் என்ற இடத்திலிருந்து சுமார் 3.5 கி.மீ தொலைவில் உள்ளது கோனேரிராஜபுரம். திருனாகேஸ்வரத்திலிருந்து 16 கி.மீ மற்றும் கும்பகோணத்திலிருந்து 23 கி.மீ தூரத்தில் உள்ளது. கும்பகோணத்திலிருந்து ஏராளமான பேருந்துக்கள் எஸ். புதூர் வழியாக செல்கின்றன. எஸ். புதூரில்லிருந்து ஆட்டோக்கள் மூலம் கோனேரிராஜபுரம் வந்தடையலாம். ஆடுதுறை ரயில் நிலையத்தில் இருந்து 8 கி.மீ தொலைவில் இத்தலம் உள்ளது.

ஆருகாமையில் உள்ள மற்ற ஆலயங்கள்

திருவீழினாதர் கோவில், திருவீழிமிழலை

மங்கலேஸ்வரர் கோவில், சிருகுடி

ஸேஷபுரீஸ்வரர் கோவில், திருபாம்புரம்

ஸ்ரீ ஸர்குனேஸ்வரஸ்வாமி கோவில், கருவேலி

ஸ்ரீ நீலகண்டேஸ்வரர் கோவில், திருனீலகுடி

ஆலய முகவரி

அருள்மிகு உமா மஹேஷ்வரர் கோவில்

கோனேரிராஜபுரம்

கோனேரிராஜபுரம் அஞ்சல்

தஞ்சாவூர் மாவட்டம்

பின் கோட் 612201

ஆலய தரிசன நேரம்: 

காலை 6 மணி முதல் பகல் 12 மணி வரையிலும், மாலை 4 மணி முதல் இரவு 8-30 மணி வரையிலும் திறந்திருக்கும்.

Thiruvanaikaval is a well-known Shiva temple in Trichy. The temple was built by Kochengat Cholan, a Chola King who later became one of the 63 Nayanmars. This temple which is around 2000 years old is situated near Srirangam. Thiruvanaikaval is one of the Panchabhoota Sthalams comprising of five Shiva Temples of Tamil Nadu representing the five natural elements. This temple embodies the element of water. The sanctum of Jambukeswara has an underground water stream which is forever flowing with water. It is one of the 275 Paadal Petra Sthalams. Inscriptions from the Chola era can be seen in this temple.

Thiruvanaikaval Rajagopuram

Thiruvanaikaval Rajagopuram

One time, Parvati ridiculed Shiva when He was in penance. Shiva denounced Her act and ordered Her to go to the Earth and do penance. Parvathi in the form of Akilandeswari as said by Shiva came to Jambu forest (Thiruvanaikoil) to perform her penance. She made a lingam out of water of river Cauvery (also called as river Ponni) beneath the Venn Naaval tree and began Her worship. The lingam is the famous Appu Lingam (Water Lingam). Siva at last gave darshan to Akilandeswari and taught her Siva Gnana. Akilandeswari took Upadesa (lessons) facing East from Shiva, who stood facing west.

Brahma the God of Creation one time loved a woman whom he created Himself and therefore was afflicted with Sthree Dosha.  He approached Lord Shiva for reprieve.  To aid Brahmma Lord left MountKailash, when Parvathi expressed Her desire to go along with Him.  Lord told Mother that Brahma is weak towards women and advised Her against it.  The Goddess proposed that She would come in His form with men’s garb and that Lord may tag along in Her form. Agreeing to the proposition, both embarked in disguise. This episode is illustrated to demonstrate the viewpoint that Lord and Goddess are but one. They granted darshan and pardon to Brahmma. During the Brahmotsavam this incident is observed on the banks of Brahma Theertham. As it is time of Brahma’s prayer to Lord and mother, no hymn music is played. Parvathi is known as Akhilandeswari which means Ruler of the world. This place is one of the Shakthi Peetas. It is said that Parvathi does puja to Lord at sometime around midday. The priest performing puja to Mother at this point in time is attired in a sari and the Coronet of Parvathi. He then comes to Lord’s shrine to carry out the midday puja. He performs abishekam to Lord and Gomatha (cow) and goes back to Parvathi’s shrine. Devotees worship the priest at this time as they consider him as Parvathi Herself.

It is also said that Parvathi performed penance on Lord here in the month of Aadi-July-August, hence Fridays in the Tamil month of Aadi (Aadi Vellikizhamai) is celebrated pompously.� The temple is open from 2.00 a.m. to 12.00 a.m. during Aadi Vellikizhamai. Goddess gives darshan as Mahalakshmi in the morning, as Parvathi in the afternoon and as Saraswathi in the evening. The sanctum sanctorum of Lord Jambukeswara has a stone window with nine holes, through which the devotees worship the Lord. These nine holes of the window symbolize the nine outlets in the human body.It is furthermore worth mentioning that water is constantly present in Lord Shiva’s shrine. During the rainy season the level increases.

At the time of construction of the fifth circumambulatory corridor of the temple, the Chola king had to go to war to defend his kingdom. He was thinking about the temple construction and the Lord even in the battle field. Lord Shiva came as Vibhuti Chitthar and finished the construction.  Therefore, this praharam is named Vibhuti Praharam and the walls around the praharam are known as Tiruneetran Tirumadhil. Sacred ash is Vibhuti in Sanskrit and Tiruneeru in Tamil and Madhil is wall in Tamil. There is a shrine for Vibhuti Chitthar on the banks of Brahmma Theertham. The Vibuthi praharam is over a mile long. It is two feet thick and more than 25 feet high.

Parvathi was in an angry form sometime in the past. To manage the anger, normally a Sri Chakra is mounted at the feet of the Goddess. Aadi Sankaracharya installed two ear rings in which he had put in the power of Sri Chakra.She then presented a calm and peaceful countenance to Her devotees.  He also installed the idols of Her sons Lord Vinayaka and Lord Muruga before Her shrine as a mother will not show her anger to her children.

Thiruvanaikaval. A painting depicting the legend behind the temple.

Thiruvanaikaval. A painting depicting the legend behind the temple.

 

Thiruvanaikaval. A painting depicting the legend behind the temple.

Thiruvanaikaval. A carving on a pillar depicting the legend behind the temple.

 

Pushpadanda and Maliavan were two Sivaganas serving the Lord in Kailash. They started to fight over their status in the service of Lord.  It was a bitter fight and at a certain point they cursed one another to be born as a spider and elephant.  Maliavan incarnated as a spider and Pushpadanda as the elephant.  There was a Shiva Lingam under a Jambu tree and both prayed to the Lord here for atonement of the curse. Everyday the spider would build a web over the lingam to prevent the dry leaves falling over the Shiva Lingam. The elephant on seeing the cobweb would remove them and clean the lingam with water from the nearby Kaveri. One day the spider saw the elephant clearing away the cobweb. Angered by this act, it entered into the ear of the elephant and killed it. The spider too died in the process. Only the elephant was given papa vimochanam by Lord Shiva. The spider had to take another birth for being absolved of the sin because of the act of killing the elephant. The spider was born in the Chola dynasty to king Subaveda and queen Kamalavathi as Kochengat Chozhan. Kochengat Cholan built temples to Lord Shiva. He remembered his earlier birth and how the elephant constantly disturbed the web he had built over the Shiva Lingam. The temples that he built were designed in such a way that the elephants cannot enter them. The temple at Thiruvanaikaval is the first of these Mada temples (temples built at an elevation). He built 70 of them

OLYMPUS DIGITAL CAMERA

Thiru Kalyanam is not celebrated in this temple.  Lord Shiva granted darshan to Parvathi while She was in penance here but did not marry Her.

A Brahmin aspiring to become a poet prayed to Goddess Akhilandeswari seeking her blessing. Parvathi materialized as a woman chewing betel leaves.  She sought his permission to spit the betel juice in his mouth because she could not dirty the temple.  The Brahmin got angry and refused to let her do it. Another devotee named Varadhan who was very fastidious about purity in the temples, visited the temple at that time. The Goddess went to this man and sought permission. Varadhan willingly permitted her to do it. He later became a famous poet known as Kalamegam. Betel nuts and leaves are offered as neivedhiam to the Goddess by those aspiring to do well in education. Lord Muruga is present in this temple in a very rare form. He is seen with a demon under His feet. Saint Arunagirinathar is believed to have approached Lord Muruga for protection from evil thoughts. The demon under His feet symbolizes the evil thoughts.

Sage Jambu who did penance on Lord Shiva at this place was given darshan by the Lord. The Lord also gave him some blackberry (Jambu in sanskrit and Naaval in Tamil) fruits as prasadam. The sage ate the fruits and consumed the seeds also. The seeds began to germinate inside his stomach and grew into a tree right through his head. The sage thus attained salvation. The Lingam created by Parvathi is beneath this tree. As Lord granted salvation to Sage Jambu, He is eulogized as Jambukeswarar.

Thiruvanaikaval. Image of Sage Jambu on a pillar

Thiruvanaikaval. Image of Sage Jambu on a pillar

The shrine of Goddess Akhilandeswari is opposite to Jambukeshwarar’s. Such temples where the Lord and His Consort are opposite to each other are known as Upadesa Sthalams. The Goddess is the student and the Lord is the teacher.

Other important sannadhis in this temple include, Saraswathy behind the Lord.s sannadhi. Chandran is present with Krithika and Rohini. There is a Panchamuga Vinayagar. Saneeswaran is present with His wife Jeshta Devi. Kubera Lingam installed and worshipped by Kubera is on the banks of the Jambu Theertham. Lord Muruga is also present in the form of Aandi just as in Palani. Pancha mukha Lingam is in Raja Rajeshwarar Sannadhi. Sahasra Lingam with 1008 small Lingams carved on it is opposite to the Navagraha sannadhi. Lord Rama on His return from Lanka after vanquishing Ravanan installed a Maragatha Lingam to get rid of the ghosts of the Asuras that were following Him.

Devotees pray to Him for marital bliss and harmony, removal of obstacles in marriage.

Temple Timings:

5.30 a.m. to 1.00 a.m. and

3.00 p.m. to 8.30 p.m.

Temple Location:

Temple Address:

Sri Akhilandeswari Sametha Jambukeshwarar Temple,

Tiruvanaikaval-620 005,

Trichy district

Phone: 91-431-2230 257.

Veezhinatheswarar temple at Thiruveezhimizhalai in Tiruvarur district of Tamilnadu is close to Tiruvarur, Mayavaram and Kumbakonam. The Presiding Deity is Kalyanasundareswarar and His consort is Sundarakushanmbigai. She is also known as Kathyayani. The sthala vruksham is Veezhi maram and the theertham is Vishnu Theertham. The Shivalingam here is a Swayambhu (self-manifisted). This is a Mada Kovil (built a few feet above ground level). There is a Paathala nandhi under the steps leading to the main sannadhi.

Padhala Nandi

Padhala Nandi

Temple Tank, THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

Temple Tank, THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

This is a huge temple and the surrounding walls are really massive; about thirty to thirty five feet high. There is also a huge temple tank right in front of the temple. This East facing temple is one of the 275 Padal petra sthalams of Lord Shiva. This temple is owned and maintained by Thiruvavaduthurai Adheenam.

THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

In the Southern side of the outer praharam a shrine for Padikkasu Vinayakar is present. Somaskandar, Murugan, Mahalakshmi are present in the Western side. Adhi Dakshinamurthy is present in the Northern side of the praharam. The vimanam of the main shrine was supposed to have been brought from heaven by Vishnu, and is hence known as Vinnizhi Vimanam.

THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

There is also a separate shrine where Shiva is present in his human form with his Consort. He appears in kalyana kolam. The legend has it that Sage Kathyayana did not have children and wanted one. He and his wife Sumangalai prayed to Goddess Parvathi. When the Goddess appeared, the Sage asked for a boon that the Goddess herself be born as his daughter. Parvathi was pleased with his devotion and granted the boon. Accordingly She was born to the couple and grew up in the hermitage as Kathyayani. When Kathyayani attained marriageable age, the Sage requested Lord Shiva to marry her. The Lord consented and married her here. Sage Kathyayana aslo requested the Lord to be present here permanently and make this His abode. He also wanted The Divine Couple to appear in Kalyana Kolam at this place. People facing hurdles in getting married pray to the Lord here for early marriage. There is a mandapam facing the Sannadhi. This mandapam which is called Vavval Nethi mandapam has no supporting pillar in the centre. There is a pandalkal in the north east corner of the mandapam. Devotees pray to Mappillaiswamy and then circumambulate the pandalkal in the faith that the marriage will happen soon.

Mappilaiswamy at THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

Mappilaiswamy at THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

To commemorate this Divine marriage, Kalyana Utsavam is conducted every year at this temple on Maham star day in the tamil month of Chithirai. It is said that Lord Shiva borrowed money to meet His marriage expenses and then again immediately after marriage to meet further expenses related to marriage. He is known as Manakkadan Petra Shivan. During the annual festival He is taken out in procession as Bitchandavar a day before the Kalyana Utsavam and four days after the Kalyana Utsavam.

THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

Lord Vishnu did penance on Lord Shiva here to get his chakrayudham. He had lost the same in his fight with Jalandhara. Vishnu, during his daily prayers offered a thousand and eight lotuses to Lord Shiva everyday. Lord Shiva one day wanted to test Lord Vishnu. He hid one of those flowers. At the end of the pooja, when Lord Vishnu noticed that He was short by one flower, He just plcuked out His left eye and placed it in front of Lord Shiva. Shiva was overwhelmed and presented Him with the Sudarshana Chakram. There is no Navagraha Sannadhi in this temple. This is an indication that this temple is very old.

Thirugnanasambandar and Sundarar visited this temple and stayed at this village for sometime. They were taken aback by the poverty and decided to do their bit for the local people. They prayed to God and God obliged. Everyday they would find a Gold coin in the temple and sold it off. They used the money generated to feed all the people of the village. Devotees pray to God by keeping a coin at the Padikkasu peedam and take it back home and keep them in their pooja. It is with utmost faith that people do this and pray for prosperity.

Place where Thirugnanasambandar got the Padikkasu, THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

Place where Thirugnanasambandar got the Padikkasu, THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

 

Peedam where Thirunavukkarasu nayanmar got his Padikkasu. THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

Peedam where Thirunavukkarasu nayanmar got his Padikkasu. THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

 

Peedam where Sundaramurthy Swamy got his Padikkasu. THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

Peedam where Sundaramurthy Swamy got his Padikkasu. THIRUVEEZHINATHAR KOVIL, THIRUVEEZHIMIZHALAI

 

Location:

Temple Timings: 6 AM to 12 Noon & 4 PM to 9 PM

Other Temples Nearby:

Mangaleswarar Temple, Sirukudi

Tirupampuram – Seshapureeswarar Temple

Saraswathy Temple at Koothanur

Thilatharpanapuri or Adhi Vinayakar Temple

Sri Sarguneswaraswamy temple, Karuveli

Uma Maheshwarar Temple, Konerirajapuram

????????? ??? ????????? ??????, ??????????????

Temple Address:

Sri Veezhinatheswarar temple,

Thiruveezhimizhalai,

Tiruvarur Dist.

Tamilnadu

Phone no. 04366-273050 Mobile: +91-94439-24825

Mahakaleshwarar temple at Irumbai is between 1000 and 2000 years old. This ancient temple is one of the Padal Petra Sthalams. The Lord here is also known as Chandrasekharar and His Consort is Kuyilmozhinayaki. The holy water is Maahala Theertham.

Mahakaleshwarar temple, Irumbai

Temple Tank. Mahakaleshwarar temple, Irumbai

Temple Tank. Mahakaleshwarar temple, Irumbai

It is said that Makaalar Rishi, installed a Shivalingam at Ujjain in North India and another at Amabar Makaala near Mayavaram. When he heard of the divinity of this place, he decided to install a Shivalingam at this village.

There are some beautiful painting on the temple wall depicting the story of the temple.

Painting, Mahakaleshwarar temple, Irumbai

Painting, Mahakaleshwarar temple, Irumbai

Stucco Image, Mahakaleshwarar temple, Irumbai

Stucco Image, Mahakaleshwarar temple, Irumbai

Mahakaleshwarar temple, Irumbai

According to a legend, Parvathi prayed at this place to the Lord to rid herself of the Brahmahatti Dosham. She had been afflicted with the dosham because she had killed two demons who had wanted to marry Her.

Mahakaleshwarar temple, Irumbai

Another legend dating back to about 500 years relates to Kaduveli Siddhar who use to live around this place. Kaduveli Siddhar was once performing penance and the intensity of the penance was so strong that the heat generated from the body kept away the rains. The area was hit by drought and the people had to undergo a lot of hardship consequently. The Siddhar continued the Penance for months together and a anthill soon formed and was all over and around him. The King heard the plight of the people and the reason behind the same. Valli, a temple dancer was summoned by the king and assigned the task of disturbing the Siddhar in his penance. She noticed that Kaduveli Siddhar, while in his penance stuck out his hand from time to time, and ate the peepal leaves that fell into his outstretched palm. Valli prepared thin appalams (an important part of South Indian Cuisine, Appalams are thin salty wafers made out of rice flour or gram flour) and placed them in the outstretched palm of Kaduveli Siddhar. By eating the appalams the Siddhar slowly got back his taste and after a few days opened his eyes and came out of his penance.

The parched land in this area received rains once again in plenty. The people were relieved of their hardship and were delighted. Meanwhile, Valli took the Siddhar to her house and played a perfect host to him. A thanks giving pooja was performed at this temple at Irumbai. The pooja was followed by a dance performance of Valli. While dancing her anklets came off. She became conscious of this and lost her rhythm. Kaduveli Siddhar helped her in putting them back on her feet. Seeing this, everyone in the audience, including the King, was initially stunned. They could not believe that a man of his standing could touch the feet of a lowly temple dancer. Slowly this disbelief turned into heckling and jeering. This made Kaduveli Siddhar very angry and he prayed to the Lord to cause a shower of stones and prove his innocence. The shivalingam in the temple blew up into several pieces. He cursed that wherever these pieces fell, the area would become barren and no greenery will exist. When the King pleaded for forgiveness and mercy, the Siddhar said that the land here would become fertile again when people from far-off come and make this their home. The locals believe that the foreigners who have settled down at Aroville, very close to the village are the people from those far off lands as prophesied by the Siddhar. The Shivalingam at this temple is broken at the top and this can be seen when the priest performs aarathi.

Stucco Image, Mahakaleshwarar temple, Irumbai

Stucco Image, Mahakaleshwarar temple, Irumbai

This temple is said to have seven outer walls, one which can be seen in the google image.

Those who suffer from speech impediment and aspiring musicians pray to the Goddess by offering Her honey and partaking the honey prasadam. The belief is that She cures the speech impediment and endows the aspiring musicians with a great voice.

Chandran is present in the circumabulatory path in a seperate shrine. He holds a palm leaf in one of his hands signifying that He is the one who gifts his devotees with good knowledge, education and great skill in fine arts. He is known as Kala Chandran. Devotees offer Him rice boiled in milk as prasadam.

A very interesting feature of this temple is that all the nine planets can been seen with their spouses in the Navagraha Sannadhi. I have not seen this in any other temple.

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Navagrahas with their Consorts, Mahakaleshwarar temple, Irumbai

Temple Location: 

Irumbai is just off the Pondy-Tindivanam Highway at a distance of about 10 Kms from Pondy. It is at a distance of just 3 Kms from Aroville.

Temple Timings: 6.30 AM to 12 Noon and 4 PM to 8 PM

Temple Address

Arulmigu Mahakaleswarar Temple,

Irumbai – 605 010,

Villupuram District.

Phone: +91-413-268 8943, 98435-26601.

 


The Shiva Lingam at Kalyanasundareswarar Temple in Thirunallur is one of the 64 sayambhu lingams. This is one of the Mada Koil or temples built at an elevation by Kochengat Cholan. This is one of the 275 Padal petra sthalams of Lord Shiva. The main deity here is Panchavarneswarar and His consort is Parvathasundari. He is also known as Kalyanasundareswarar. The sthala cruksham is Vilvam. The holy water here is the Saptha sagara theertham. A dip in this water is supposed to absolve one of all sins.

Saptha Sagara Theertham, Thirunallur

Saptha Sagara Theertham, Thirunallur

Panchavarneswarar Temple Gopuram

Panchavarneswarar Temple Gopuram

Kunti, the wife of Pandu and the mother of the Pandavas had a bath here to attain absolution. Kunti had committed a sin by having a child before her marriage. She then put this infant in a basket and set him afloat in a river. This child grew up to be known as Karna. A repentant Kunti after this act sought the advice of Sage Uromasa. The sage said that she would be absolved of the sin if she takes bath in the waters of all the seven oceans. A flabbergasted Kunti wondered how this could be possible. The Sage then told her that there was a place in the South of Vindhyas which had a pond with water from all the oceans. She then reached this place near Tanjore and prayed to Lord Shiva and also had a bath in the tank. She was then absolved of her sin and also attained mental peace. There is a niche in the temple which depicts Kunti performing the Siva pooja.

Kunti Devi Performing the Shiva Pooja

Kunti Devi Performing the Shiva Pooja

When the marriage of Shiva and Parvati took place, everybody went to Kailash to attend the marriage. This created an imbalance and the Earth tilted. To set right the imbalance, Sage Agasthya came to the South of Vindhyas. Sage Agastya was however disappointed that he could not witness the wedding. At this temple, Sage Agastya consecrated another Lingam beside the already existing one and performed puja. Hence there are two Shiva lingams in one single base (avudaiyar). This is a very unique feature of this temple. Lord Shiva was pleased with Sage Agastya’s devotion and appeared before the Sage with His Consort as groom and bride (Kalyana Kolam), thereby fulfilling the Sage’s wish of attending the wedding. Behind the Lingam in the garbagraham, Shiva and Parvathi are in seated posture. An interesting feature is that Shiva, Vishnu and Brahma are present in the same garbagraham. Brahma is seen standing to Shiva’s right and performing the marriage rites. Vishnu is seen standing to Shiva’s left. I am not sure if this can be seen at any other temple. Like in a Vaishnava temple, Shadari and holy water are offered to the devotees. One of the Vimaanas also has the idol of Narasimha.

Image of Narasimha in one of the Vimaanas

Image of Narasimha in one of the Vimaanas

A very interesting feature of this temple is that the Shiva Lingam here changes colour every six nazhigai (a nazhigai is 24 minutes) or 2 hours and 24 minutes. From 6am to 8.24am the Lingam is Copper coloured, between 8.25am to 10.48am the Lingam is red in colour, changes to golden colour between 10.49am and 1.12pm, between 1.13pm and 3.36pm the colour changes to emerald green. Awe struck!!! Wait till you read this, the Lingam will appear in a colour that the devotee wishes to see, between 3.37pm and 6pm. The last time that I visited this temple, I was on a tight schedule and could not spend enough time to actually appreciate these aspects. I plan to spend enough time, during my next visit, to be able to witness the phenomenon.

Kalyanasundareswarar Temple, Details of the time when the lingam changes colour

Kalyanasundareswarar Temple Sthala Perumai in Tamil

 

Kalyanasundareswarar Temple Sthala Perumai in Tamil

Kalyanasundareswarar Temple Sthala Perumai in Tamil

Colour Changing Lingam at Kalyanasundareswarar Temple, Thirunallur

Colour Changing Lingam at Kalyanasundareswarar Temple, Thirunallur

Thirunallur is also known as Dakshina Kailasam. Once there was a contest between Adisesha the serpent God and Vayu the wind God, to decide who was more powerful. Vayu tried to blow out the thousand peaks of Meru Mountain and Adisesha protected them with his thousand hoods. During a moment of lapse of concentration on the part of Adisesha, Vayu blew the peaks away one of which is supposed to have fallen here at Thirunallur. The Shiva Linga here is said to have been manifested from this peak. There is a belief that the mane of Lord Shiva is at the back of the temple.

Location:

Click here for the map

Thirunallur is located at a distance of 13.5 Kms from Kumbakonam. It is about 2 Kms from Papanasam which is on the Kumbakonam-Tanjore route.

Other Temples Nearby:

Dhenupureeswarar or Durga Temple at Patteeeswaram

Sakthivaneswarar Temple – Thiru Sakthi Mutram

Swamimalai Murugan Temple

Thiruvalanchuzhi – Vellai Pillayar Temple

Avur Pasupatheswarar Temple – Avur

Nathan Koivl, Nandhipura Vinnagaram

Temple Timings:  7 am to 12.30 am & 4 pm to 7 pm

Temple Address:

Arulmigu Pancha Varnasewarar Alayam
Thirunallur Post
Via Sundraperumal Kovil
Valangaiman Taluk
Tiruvarur District
Tamil Nadu – 614208.

Phone: 04374-312857

Mobile: +919442988445

To recap from my earlier post on Bitchandar Koil or Uthamar Koil, Shiva was afflicted with Brahmahatti Dosham due to His act of plucking off Brahma’s fifth head.   He was partly absolved of the sin at Bitchandar Koil.  His hunger was satisfied at Bitchandar Koil but Brahma’s skull was still stuck to his palm.  To attain complete absolution of His sin, Vishnu instructed Shiva to worship Him (Vishnu) at Thirukandiyur after a bath in the temple tank.  Shiva went to Thirukandiyur and did accordingly and was absolved of the sin.  The temple tank since then has come to be known as kapala theertham.  In my next post on Brahmapureeswarar temple at Tirupattur, we shall see how Brahma was absolved of His sin.

 

Brahma Sira Kandeeswarar Temple, Thirukandiyur

Brahma Sira Kandeeswarar Temple, Thirukandiyur

 

 

Hara Saba Vimochanar Temple, Thirukandiyur

Hara Saba Vimochanar Temple, Thirukandiyur

I can’t resist deviating from the central topic for a short while.  It is to be noted that though Shiva himself is God, He still cannot escape from the effects of His sins.  Time and again, there are several stories in our Puranas where Gods have had to undergo suffering due to their sins.  The purpose is to stress the doctrine of moral responsibility. It is to imbibe into our mind that like everything else in this universe is governed by law; all things that happen to us also are governed by a law.  Every human being is governed by this law known as ‘Law of Karma”.  The modern Management Gurus have termed this Law as “Law of Cause & Effect”.  Karma is nothing but our actions, thoughts, feelings and emotions.  Our Karmas are responsible for our past, present, and future experiences. All Karma (our actions, thoughts, feelings and emotions) should have a Karma Palan (reaction).  So, if your Karma is good, it is bound to have good result.  In other words, our thoughts, actions, beliefs, emotions manifest into our experience.  We act only after the thoughts first come to our mind.  All that we are is the result of what we have thought, it is founded on our thoughts, and it is made up of our thoughts. Each individual is what he is because of everything that he thinks, feels and does.  Your thoughts and emotions, no matter how secret they are, have an effect on your circumstances, situations and people around you.  Be aware of your thoughts and emotions as they also have an effect on you.

Thus each one of us is responsible for all the happenings (both Good and Bad) in our lives.  It also means that we can take control of our circumstances and situations by changing the way we think.  Change your thoughts by using positive words in present tense (as though you already are what you want to be) and using positive goals.  Meditate on your goal everyday until you have achieved it.

Coming back to the topic on Thirukandiyur temple, Shiva as an act of gratitude built a temple for Vishnu here and also a temple for himself.  Vishnu is known by the name, Harasaaba Vimochanar, which literally means one who absolved Shiva or Haran of His Sins.  Vishnu’s consort here is Kamalavalli thayar.  Devotees throng the temple seeking atonement for their sins.  Shiva here is known by the name, Brahma Sira Kandeeswarar or one who plucked off Brahma’s head. His consort is Mangala Nayaki. There was a separate temple for Brahma here.  It is now in a dilapidated condition and the idols of Brahma and Saraswati are housed in a separate shrine at the Brahma Sira Kandeeswarar temple.  The postion of the navagraha in this temple is unique.  Suryan is present with His two consorts, Usha & Chaya.  The rest of the navagrahas face Suryan.

This is one of the 108 Divyadesams and also one of the 275 Padal petra sthalams.

The Shiva temple here is one of the Ashta Veeratta sthalams.  The eight temples are as follows

1. Thirukadaiyur

2. Thirukandiyur

3. Thirukkovilur

4. Thiruvadhigai

5. Thirupparaiyur

6. Thiruvirkudi

7. Vazhuvur

8. Thirukkurakkai

In the Tamil month of Vaikasi the act of Shiva punishing Brahma is enacted.

Nandi’s marriage took place at Thirumazhapadi near here.  As per the Hindu marriage ritual the couple goes around the ceremonial fire seven times.  Shiva took the newly wed couple to seven Shiva temples around Thiruvaiyar.  These seven temples are known as saptha sthanams.  This group of temples is very close to each other and can be covered in one session.  In the tamil month of Chittirai, the Deity (Utsavar) of Thiruvaiyar is carried on a palanquin to all these temples.  This is a very important festival in these temples around Thiruvaiyar.  These seven temples to be visited in order as follows:

1. Thiruvaiyaru

2. Thiruchotruthurai

3. Thiruvedikudi

4. Thirupponduruthi

5. Thillaisthanam

6. Kandiyur

7. Thiruppazhanam

Location

Thirukandiyur is about 10 kms from Tanjore on the way to Thiruvaiyar.  Thirukandiyur is about 2 Kms from Thiruvaiyar.  There are frequent buses from Tanjore and Thiruvaiyar.

Click here for the map

Temple Timings:

Brahma Sira Kandeeswarar Temple – 8AM to 12 Noon and 4.00  PM to 8 PM

Hara Saba Vimochanar Temple – 8 AM to 12 Noon and 4.30 PM to 8 PM

Temples addresses:

Arulmigu Brahma Sira Kandeeswarar Koil

Thirukandiyur

Thirukandiyur Post

Via Thiruvaiyar

Tanjore District

Pin: 613 202

Arulmigu Hara Saba Vimochanar Koil

Thirukandiyur

Thirukandiyur Post

Via Thiruvaiyar

Tanjore District

Pin: 613 202

 

Priest at Hara Saba Vimochanar Temple: Sriram Bhattar +919865302750

Thiruvenkadu – Budhan Temple

Posted: January 23, 2010 in Navagraha Temples, Temples around Kumbakonam
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Thiruvenkadu, one of the navagraha sthalams, is the Budhan sthalam dedicated to Planet Mercury.  Thiruvenkadu’s Sanskrit name is Shwetaranya and both literally mean – sacred white forest. This is also called Adhi Chidambaram and the Chidambara Rahasyam is also here. As seen in Chidambaram, Vishnu is near Nataraja. It is situated 15 kilometers away from Vaitheeswaran Koil, on the Sirkali – Poompuhar road. Here the Lord is Shwetaranyeswarar and His consort is Brahma Vidyambal.  Indran, Airavatam, Budhan, Suryan and Chandran are said to have worshipped Shiva here. Thiruvenkadu is one of the six places considered to be equivalent to Kasi.  The other five are  Rameswaram, Srivanchiyam, Gaya, Thiriveni Sangamam & Thilatharpanapuri

Marutwasura, an asura, was troubling the Rishis and the people of Thiruvenkadu.  The people prayed to Lord Shiva.  Lord Shiva sent Nandi (Bull) – his vahana, to fight the demon. Marutwasura was defeated by Nandi and thrown into the sea. Marutwasura through his penance obtained sula – from Lord Shiva.  The demon then returned with greater intensity to attack the innocent people.  Once again, at the request of the devotees, Shiva sent Nandi.  However, on this occasion, Nandi could not fight the demon as the demon had the Sula of Shiva.  The demon caused wounds on Nandi’s back with the Sula.  The idol of Nandi which bears scars on its body is seen here.

An angry Shiva opened his Third Eye and killed the demon.  The idol of Aghoramurthy, a manifestation of Shiva’s anger, is installed in Thiruvenkadu. Worshiping Aghoramurthy, especially on Sunday nights is considered important and special.

 

There is also another story of Swetaketu associated with Thiruvenkadu.  Swetaketu’s story is similar to that of Markendaiyan.  Swetaketu was destined to die at the end of his eight year but the Lord prevented Yama from taking His devotee’s life.

Lord Shiva is known to have performed his seven forms of dance or Tandavam viz Ananda tandavam, Sandhya tandavam, Samhara tandavam, Tripuranta tandavam, Urdhva tandavam, Bhujanga tandavam and Lalita tandavam here.  The three holy tanks here, known as Agni Theertham, Surya Theertham and Chandra Theertham are believed to have been created out of the three drops which fell from Lord Shiva’s eyes when he was dancing.  Another rare feature is that the deity is present here with five faces viz Easanam, Tatpurusham, Aghoram, Vamadevam and Sadyojatam.  They represent direction and an aspect of Lord Shiva.  Easanam is facing the sky and represents purity, Vamdevam faces north and represents sustenance, Tatpurisha faces east and represents spirituality that has destroyed the ego, Aghoram faces south and represents the destructive and regenerative aspect of Shiva,  Sadyojatam faces west and represents creation.

Shiva Panchanana Stotram

Praleyachala mindu kunda davalam goksheera phena prabham,
Bhasmabhyanga mananga deha dahana jwaala valee lochanam,
Vishnu brahmarul ganarchitha padanjargwedha nadhodhayam,
Vandeham sakalam kalanga rahitham Sthanormukham paschimam. 1

Gouram kumkuma pangilam suthilakam vyapandu ganda sthalam,
Broovikshepa kadaksha veekshshana lasad samsaktha karnodhphalam,
Snighdham bimbaphaladharam prahasitham neelala kalamkrutham,
Vande yajusha veda gosha janakam vakthram harsyotharam. 2

Samvarthagni thadith prathaptha kanaka praspardhi thejo mayam,
Gambeera dhwani sama veda janakam thamradharam sundaram,
Ardhendu dhyuthi phaala pingala jata bhara prabhadhoragam,
Vande sidha surasurendra namitham poorvam mukham soolina. 3

Kalabhra bramaranjana dhyuthi nibham vyavartha pingekshanam,
Karnodhbasitha bhoghi masthaka maniprothphulla damshtrakuram,
Sarpa prothaka pala shukthisaka lavyakeernasachhekaram,
Vande dakshina meswarasya vadanachaadharva vedhodhayam. 4

Vyaktha vyaktha niroopitham cha paramam shad thrimsa thathwadhikam,
Thasmad uthara thatwa maksharamithi dheyyam sada yogibhi,
Omkaaradhi samastha manthra janakam sookshmadhi sookshmam param,
Vande panchamamneeswarasya vadanam Kham vyapi thejo mayam. 5

Yethani pancha vadananbi Maheswarasya,
Ye keerthayanthi purusha sathatham pradoshe,
Gachanthi they Shiva purim ruchirair vimanai,
Kredanthi nandana vane saha loka palai.

There are three sthala vrikshams here – Vilvam, Vadaval and Konrai.  Bhadhra Kali amman has a separate shrine.  There are separate shrines for ashtalakshmi and Navagrahas. Navagrahas are installed in a row. The three holy tanks here, known as Agni Theertham, Surya Theertham and Chandra Theertham are believed to have been created out of the three drops which fell from Lord Shiva’s eyes when he was dancing.

 

Pooja: The native of a horoscope may suffer from lack of progeny, nervous problems and may not do well in academics and other arts, if Budhan is unfavourably placed.  Worshiping Budhan on Wednesdays here will alleviate the problems occurring out of Budhan dosham.  Malefic effect of Budhan can cause problems related to respiration like asthma and bronchitis, speech impediments and nervous disorders. Budhan is considered as the wisest of all the planets.  Budhan is associated with intellect and knowledge; hence those who are not doing well in studies should worship Budhan here. Budhan blesses one with good education, knowledge, eloquence, music, astrology, mathematics, sculpture, medicine, scholarship in languages.  Offer Green cloth & Full Green Moong Daal (pachchai paruppu) to Budhan here.

Recite the following mantras facing North East, which is the direction of Budhan.

Budhan Moola Mantram: Aum bram brim braum sah budhaya namah

Budhan Gayathri: aathreyaya vidhmahe indu putraya dhimahe thanno budha prachodhayath

Other Budhan Temples:

Sundareswarar Temple at Kovur near Chennai

Boarding & Lodging: This is a small village and do not expect anything here excepting a few petty shops.  It will be a good idea to buy prasadam from the temple.  Venn pongal, puliyodharai, chakkarai pongal and curd rice are all available as prasadam.  Travel base can be Vaitheeswaran Koil, Thirukadayur or Mayiladuthurai.

Other Temples Nearby:

Vaitheeswaran Koil

Keezhaperumpallam (Kethu Sthalam)

Thirukadaiyur Abhirami Temple

Location:

View the Location Map

15.5 Kms from Sirkali (Off Sirkali – Poompuhar Road)

14 Kms from Vaitheeswaran Koil

16.6 Kms from Thirukadaiyur

8 kms from Keezhaperumpallam (Kethu sthalam)

28 kms from Mayavaram

Temple Timings: 6 AM to 1.00 PM and 4 PM to 9 PM.

Temple Address:

Arulmighu Swetharanyeswarar Temple

Tiruvenkadu

Tiruvenkadu Post

Sirkazhi Taluk

Nagapattinam District PIN 609114

Temple Phone Number: 04364 256 424