Posts Tagged ‘rahu-kethu peyarchi’

Tirupampuram – Seshapureeswarar Temple

Posted: February 28, 2010 in Navagraha Temples, Temples around Kumbakonam
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Seshapureeswarar Temple Entrance, Thirupampuram

Seshapureeswarar Temple Entrance, Thirupampuram

Tirupampuram is one of the Devara Stalams.  The ancient name for this place is Seshapuri.  Lord Shiva is known as Pambupureeswarar or Seshapureeswarar or Pamburanathar.  It is believed that by visiting Thirupampuram one gets the worship benefits of visiting Thirunageswaram, Keezhaperumpallam and Kalahasthi.  This is a parihara sthalam for Rahu and Kethu.  All naga doshams are alleviated if one worships Lord Shiva here.  Rahu and Kethu are present here as a single physical entity. The consort of Lord Shiva in this east facing temple is Vandaar Poonguzhaliammai.  There are separate shrines for Aaadiseshan, Bhairavar, Bhramma, Malaiyeeswarar, Mahavishnu, Surya, and Saneeswaran.  The Sthala vruksham is Vanni and the theertham is Adishesha theertham.

Thirupampuram Sthala puranam in Tamil

Thirupampuram Sthala puranam in Tamil

The legend goes thus.  Once, Vinayakar was paying his respects to Lord Shiva.  Adhiseshan thought to himself that Vinayakar is paying respect to him also and felt proud about it.  Lord Shiva got angry with Adhiseshan and cursed that all the serpents to lose their power. Ashiseshan begged forgiveness and Lord Shiva directed him to worship Him on Mahashivarathri at Seshapuri.  Adhiseshan, Rahu, Kethu and all serpents worshipped Lord Shiva at Nageswarar temple in the morning, Thirunageswaram in the afternoon, Thirupampuram in the evening and Naganathan at Nagore in the night to be absolved of the effect of the curse and regained their lost power.  Adhiseshan, Rahu and Kethu are believed to follow the same worship method every Mahashivarathri.   There is a belief that following the same routine to worship at these four temples is of special importance.

Seshapureeswarar Temple, Thirupampuram

Malayeeswarar, Seshapureeswarar Temple, Thirupampuram

It is said that since Adhiseshan and the serpents had worshipped at this temple, snakes are present in this temple.  On Sundays, Tuesdays, Fridays the fragrance of Fragrant Screw pine or Jasmine is in the air in this temple and serpents are believed to be present within the temple premises. On 26-5-2002 a snake had shed its skin on the Shiva Lingam here like a garland.  This is still preserved at the temple and can be seen at the Lord’s Sannidhi. Villagers here vouch that there has been no history of anybody being bitten by a snake in the vicinity of this village.

Rahu Moola Mantram: Aum bhram bhrim bhraum sah rahave namah.

Rahu Gayathri: om sookadhanthaya vidmahae ugra roopaya dheemahi tanno raahu: prachodayaath

Kethu Moola Mantram: Aum Hrim Krum Krura Rupine Kethave Aim Suh Svaha

Kethu Gayathri: AUM Chitravarnaya Vidhmahe, Sarparoopaya Dhimahi, Tanno Kethu Prachodayath

Other Rahu Temples:

Naganathar Temple at Thirunageswaram

Vanchinathaswamy temple at Srivanchiyam

Sri Kalahasthi in Andhra Pradesh

Nageswarar at Kunrathur near Chennai

Other Kethu Temples:

Naganathaswamy temple at Keezhperupallam

Vanchinathaswamy temple at Srivanchiyam

Srikalahasthi in Andhra Pradesh

Kukke Subramanya temple, Karnataka

Gerugambakkam near Chennai.

Temple Location:

Click here for the Map

This temple is located about 7 kms from Peralam.  Peralam is on the Mayavaram – Tiruvarur Road.  You can also approach this temple from the Kumbakonam Karaikal Road.  While proceeding from Kumbakonam towards Karaikal about 2 Kms before reaching the Kollumangudi junction there will be a huge sign board of this temple on your right hand side.  Take a right turn there and the temple is about 3 Kms from here.

Nearby Temples:

Thiruveezhimizhalai

Thilatharpanapuri Adhi Vinayakar Temple

Thirumeyachur Lalithambigai Temple

Theruzhundur

Koothanur Saraswathy Temple

Boarding & Lodging:

This is a remote village.  Have your travel base as Kumbakonam.

Temple Address:

Arulmigu Seshapureeswarar Temple,

Thirupampuram,

Suraikayur Post, via Palaiyur,

Kudavasal taluk,

Thiruvarur District – 612203.

Telephone: 0435 – 2469555

Naganathar temple at Keezhaperumpallam which is 8 kms from Thiruvenkadu is the kethu sthalam. Keezhaperumpallam is also known as Vanagari. Here Naganathar is the main deity and His consort is Soundarya Devi. This temple is dedicated to Kethu (South Lunar Node), one of the nine planets or navagraha. Kethu Bhagavan has the head of a snake and the body of an asura. It is rare to see Kethu Bhagavan with his head. Kethu worshiped Shiva here to get rid of his sins. Here he is seen worshiping Naganathar with folded hands.

The devas and the asuras churned the paarkadal (Celestial Ocean) to get the Holy Nectar (Amrutham). Lord Vishnu decided to distribute it only amongst the devas and not asuras as the amrutham would make the asuras stronger and their atrocities will increase. When Lord Vishnu was distributing the Amrutham amongst the devas, at the behest of Sukracharya, one of the asuras, in the guise of a deva consumed the nectar. The Sun and the Moon noticed this and complained to Lord Vishnu.  An angry Vishnu used his chakrayudham (discus) to cut the asura into two and threw them away. The head joined with a snake’s body to become Rahu Bhagavan. The body portion kept growing because the asura had consumed Amrutham. This later joined with the head of a snake and became Kethu Bhagavan. They prayed to Shiva to get rid of their sin and sought to be included as planets. Their wish was granted by Him.

 

However, Rahu and Kethu never forgave the Sun and the Moon. They cause eclipses as an act of revenge. Rahu is further classified as Nitya and Parva Rahu. Nitya Rahu keeps tugging at the Moon causing it to wax and wane, while the Parva Rahu swallows the moon causing the lunar eclipse. Kethu causes the solar eclipse.

Pooja: Picking up bad habits, property disputes and loss of property, humiliation, lack of Progeny, marriage obstacles are all due to Kethu dosham. This is the parihara sthalam to get rid of the Kethu dosham. He is believed to bestow the following on his devotees; good eyesight, gain in property, fame, vehicle, children etc. Devotees worship Kethu Bhagavan with red Lilly flower, by draping him with multi-coloured cloth and offering Kollu (Horsegram).

 

Recite the following mantras after sunset facing North-West direction to be relieved of the malefic effects and benefit from his benevolence.

Kethu Moola Mantram: Aum Hrim Krum Krura Rupine Kethave Aim Suh Svaha

Kethu Gayathri: AUM Chitravarnaya Vidhmahe, Sarparoopaya Dhimahi, Tanno Kethu Prachodayath

Other Kethu Temples:

Seshapureeswarar Temple at Thirupampuram.

Vanchinathaswamy Temple at Srivanchiyam

Sri Kalahasthi in Andhra Pradesh.

Neelakanteswarar Temple at Girugambakkam near Chennai.

Other Temples Nearby:

Thirukadaiyur – 14kms

Thiruvenkadu – 8 kms

Location:

Click here for the Location Map

23 Kms from Sirkali (Off Sirkali- Karaikal Road)

30 kms from Mayavaram

64 kms from Kumbakonam

35 Kms from Karaikal

Boarding & Lodging: This is a very small village.  There are only a couple of shops outside the temple.  Your travel base could be Mayiladuthurai, Thirukadayur or Kumbakonam.

Temple Timings: 5.30am to 12 noon and 4pm to 8pm.

Temple Phone Number: 04364 275 222

 

Vanchinathaswamy Temple, SriVanchiyam

Vanchinathaswamy Temple, SriVanchiyam

Srivanchiyam is the last temple we visited on 1st January 2010.  Srivanchiyam, is a small Village in Tiruvarur district of Tamil Nadu, between Mudikondan and Puttar rivers.  The presiding deity here is Vanchinathan and His consort is Mangalambika. The Shivalingam is a Swayambhu (self manifested) and faces both West and East; hence puja is performed here in both the directions. There are two Nandhis in this temple, one on the East and one on the West. This lingam is supposed to have existed even before the pralaya (the Great Deluge) and was facing west when Suryan worshiped him. The Shivalingam here is considered to be the oldest among the 64 swayambhu lingams in the world.  Sandalwood is the sthala vriksham here and sandal leaves are used to perform the puja to the Lord. Usually vilva leaves are used in puja for Shiva.  Brahmandam, Skandam, Samboban and Agneya Puranas talk about this sacred place.

 

Nandi facing East in the Outermost Praharam behind Vanchinathaswamy's Shrine.

There is a separate shrine here for Yama Dharmaraja. He is given preference in daily worship. Legend has it that, Yama Dharmaraja was very worried and felt overwhelmed with all the sins accumulated in the course of performing his duty. He wanted a solution for this.  As per the advice of Brahma, Yama went to a place by the banks of the Cauvery, where he could find Gandharanyam (Sandal Forest), and propiate to Lord Shiva.  Lord Shiva was pleased with his devotion and instucted Yama to have a temple built Him at here.  He also wanted Yam to be His vehicle. Accordingly, Yama stayed at this temple which he built at SriVanchiyam. The Lord also granted Yama’s wish for a shrine for himself at SriVanchiyam. Usually, Vinayakar is the first deity to be worshiped in all Shiva temples, but here at Srivanchiyam, Yama is worshiped even before prayers are offered to Vinayakar.  The Sannidhi to Lord Yama is in the first Praharam (circumambulatory path). On entering the temple, the temple tank called the Gupta Ganga Temple Tank is situated on the right hand side. Yama’s Shrine can be found on your left hand side. This small shrine faces south.  Kubera can be seen standing next to Yama at this shrine.  Those who pray here are considered to be free from the sufferings preceding their death.

This is a Mukthikshetram (where you attain salvation). The holy tank (theertham) here is Gupta Ganga. Ganges was once very worried that people were taking bath in the Ganges to get rid of their sins and she was accumulating all their sins. She is supposed to have taken bath here at the Gupta Ganga as advised by Shiva to purify herself. A dip in the tank supposedly absolves you of all the sins and there is no rebirth.

 

Gupta Gangai, SriVanchiyam

Gupta Gangai, Sacred water that is holier than The Ganges

Tharpanam on the banks of Gupta Gangai

This photo is a late addition to the post. My friend Bharath performing tharpanam at Gupta Gangai.

 

Niches for Vinayaka and Bala Murugan can be found at the entrance to the inner praharam (circumambulatory path). In the inner praharam is the shrine for Goddess Sughandha Kundalaambigai. There is Vennai Pillayar in a pillar in the first praharam (circumambulatory path). People smear butter on His stomach to get cured of their stomach ailments.

Goddess Lakshmi and Lord Vishnu are believed to have prayed the Lord here to get united. Bhairavar is in a separate shrine in the inner praharam (circumambulatory path). He is in Yoga posture without his vahanam (Vehicle) – the dog. Pujas are performed to the Yoga Bhairavar using Vanni leaves.  Consumption of the powder made from the vanni leaves used in the puja is believed to cure all nervous ailments. One can to get rid of all evils directed towards them if they perform puja to Yoga Bhairavar.  The prayers of the childless are answered after they perform puja for 6 consecutive Krishnapaksha ashtami days (eighth day of the waning Moon).  One can succeed in all his endeavours and business if he makes an offering of Curd Rice, Coconut rice and Honey on Amavasya days (New Moon days). This is also parihara sthalam (place for remedial worship) for the malefic effects of Rahu & Kethu. Rahu and Ketu appear in the same niche here. This is next to Yoga Bhairavar.  Rahu Kala Puja on Sundays with offerings of vada made of lentils and ghee is believed to remove the obstacles in getting married. Like in Thirunageswaram, milk turns blue in colour during the rahukala abhishegam (ablution during rahukalam).

Opposite Yoga Bhairavar is the shrine for Mahishasuramardhini. Mahishasuramardhini here gets rid of all evil. Since this is a very ancient temple and has been in existence before the advent of Navagraha worship, there is no shrine for the Navagrahas here. However, Saneeswarar has a separate niche. Goddess Mahalakshmi has a separate shrine and her elephant has four tusks. I wonder if this was an ancient cousin of the present day elephant.

In almost all temples, if there is an unfortunate event like a death, the pujas are not conducted.  At SriVanchiyam it has no bearing on the conduct of daily pujas and rituals, they continue.

Shashtiabthipurthi & Sadhabhishekam can be celebrated either at Srivanchiyam where the temple is specifically meant for the safety of soul or at Thirukadaiyur where the temple is specially built for the safety of body.

Performing tharpanam (ritual to pay tribute to ones ancestors) on Amavasya (New Moon day) here is considered very special. Srivanchiyam is one of the 7 pithru kadan nivarthi (absolution of ancestral debts) sthalams.  The other six are Kasi, Rameswaram, Thiruvenkadu, Gaya, Thiriveni Sangamam & Thilatharpanapuri. Some consider Srivanchiyam to be holier than even Kasi.

Location:

Click here for the Map

Srivanchiyam is 25 kms from Kumbakonam and one km from Achuthamangalam on the Kumbakonam Nagapattinam route. It is 16kms from Tiruvarur on Tiruvarur Nannilam route.

Other Temples Nearby:

Thiruveezhimizhalai

Thirupampuram

Thilatharpanapuri

Koothanur

Tiruvarur

Boarding & Lodging:

There is a Brahmin household in the Sannidhi Street that runs a mess.  There is also a kalyana mandapam where you can stay.  If you prefer a more comfortable accommodation, Tiruvarur is the nearest town.

The temple timings are 6.00 Am to 12.00 Noon & 4.00 PM to 8.00 PM

Temple Address

Arulmigu Sri Vanchinathaswamy Kovil
Sri Vanchiyam 610110
Nannilam Taluk
Tiruvarur District

Temple Phone number is 04366-228305

Sri Raja Raja Gurukal’s phone numbers: 91-94424-03926, 91-9788-75933, 04366-354108

Vegetarian Mess

Sri Mangalambiga Vilas

No, 2 -17 Sannadhi Street

Sri Vanchiyam

+91-9894726839

04366-229675