Posts Tagged ‘Shiva Lingam’

அருள்மிகு உமா மஹேஷ்வரர் கோவில், கோனேரிராஜபுரம்

Posted: March 15, 2012 in Temples around Kumbakonam
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கோனேரிராஜபுரத்தில் உள்ள் உமா மஹேஷ்வரர் கோவிலை பற்றி முதல் முதலாக உஷா சூர்யமணி அவர்களின் ப்லாக்கை கண்டு அறிந்துகொண்டேன். கொன்னேரிராஜபுரம் திருவிடைமருதூரிலிருந்து தெற்க்கு திசையில் சுமார் 10 கி.மீ தொலைவில் உள்ளது. இந்த கோவில் வளாகம் திருனல்லம் என்று அழைக்கபடுகிறது. காவிரி நதியின் தெற்கில் உள்ள சோழ நாட்டின் தேவார ஸ்தலங்களில் முப்பத்தினாங்காவதாக கருதப்படுகிறது. செவ்வாய் மற்றும் வெள்ளி கிழமைகளில் இங்கு ஈசனை தரிசித்தால் சகல நன்மைகளும் கிட்டும் என கருதப்படுகிறது. இங்குள்ள மூலவரரின் பெயர் உமா மஹேஷ்வரர், அம்மன்னின் பெயர் மங்களநாயகி. இங்குள்ள ஸ்தல வ்ருக்ஷம் பத்ராக்ஷம். இந்த கோவிலின் தீர்த்தத்தின் பெயர் ப்ரம்ஹ தீர்த்தம்.

கோவில் குருக்கள் புகைபடம் எதுவும் எடுக்க வேண்டாம் என்று கேட்டுக்கொண்டதால் ஃப்லிக்காரில் உள்ள சில புகைபடங்களை எம்பெட் செய்துள்ளேன்.

இந்த திருக்கோவில் கன்டராத்தித்த சோழனின் மனைவி செம்பியன் மஹாதேவியால் புதுப்பிக்கப்பட்டுள்ளது. இதனை குறித்து இக்கோவிலில் ஏராளமான கல்வெட்டுக்கள் காணபடுகின்றன. கன்டராத்தித்த சோழன் மற்றும் செம்பியன் மஹாதேவியின் சிலைகளும் இங்கு காணபடுகின்றன. இக்கோவிலின் அன்றாட செலவுகளுக்காக ஏராளமான சொத்தை கோவிலுக்கு நன்கொடையாக செம்பியன் மஹாதேவி தந்துள்ளார்.

பஞ்சலோகத்தால் செய்யப்பட்ட, இங்குள்ள் மிக உயரமான நடராஜரின் சிலை, உலக ப்ரசித்தி பெற்றது. இந்த சிலை உருவாகியதற்கு பின்னால் ஒரு ஸுவாரஸ்யமான கதை உண்டு. இந்த கோவிலில் ஒரு அழகான நடராஜர் சிலையை ஸ்தாபிக்கவேண்டும் என்று செம்பியன் மஹாதேவியின் விருப்பம். தன் விருப்பத்தின்படி ஸ்தபதியிடம் ஒரு பஞ்சலோக சிலையை செய்ய ஆணையிட்டார். ராணியின் ஆணையின்படி ஸ்தபதியும் ஒரிரு சிலைகளை செய்ய அதை ராணி நிராகரித்தார். அவர்களுக்கு சிலை உயரமாகவும் உயிருள்ளதுபோல் தோற்றம் அளிக்கவேண்டும் என்று கூறிவிட்டார்கள். இத்தகையான சிலையை குறிப்பிட்டுள்ள நாட்களுக்குள் செய்து முடிக்கவேண்டும், அப்படி செய்யவிட்டால் ஸ்தபதியின் தலை துண்டிக்கபடும் என்றும் கூறிவிட்டார்கள். கால அவகாஸம் நெருங்க ஸ்தபதிக்கு கவலையும் ஆதங்கமும் ஏற்பட்டது. ராணியின் ஆசையின்படி ஒரு சிலையை செய்ய தனக்கு உதவுமாறு கடவுளை வேண்டிக்கொண்டார்.

அவர் கொதித்துகொண்டிருக்கும் பஞ்சலோகத்தை, தான் செய்துள்ள அச்சில்

ஊற்றுவதற்காக  தயாராக இருந்தார். இந்த சமயத்தில் அங்கு ஒரு வயதான தம்பதிகள் வந்தார்கள். அவர்கள் ஸ்தபதியிடம் குடிப்பதற்கு ஏதவது வேண்டும் என்று கேட்டுக்கொண்டார்கள். சிலையை சரியாக செய்ய முடியவில்லை என்று மன விரக்தியும் கோபமும் கொண்ட ஸ்தபதி இந்த தம்பதிகளை சரியாக கவனிக்கவில்லை.  “வேண்டும் என்றால் இந்த பஞ்சலோகத்தை பருகுங்கள்” என்று கூற, சற்றும் யோஸிக்காமல் அவர்கள் அதை பருகிவிட்டார்கள். இதை கண்ட ஸ்தபதி ஆச்சரியம் அடைந்தார். கண் மூடி கண் திறப்பதற்க்குள் அந்த முதிய தம்பதி  நின்றுகொண்டிருந்த இடத்திலேயே நடராஜரின் சிலையாகவும் பார்வதியின் சிலையாகவும் தோன்றினர். அப்பொழுது வேலை சரியாக நடக்கிறதா என்று காண ராஜாவும் ராணியும் அங்கு வந்தார்கள். சிலையை கண்டதுடன் அவர்களுக்கு ஆச்சிர்யமும் சந்தோஷமும் ஏற்பட்டது. சிலைகளில் நகங்களும் உடம்பில் உள்ள ரோமத்தையும் கண்டு அவர்கள் வியந்தன. இப்படி ஒரு அற்புதமான  சிலையை எப்படி செய்ய முடிந்தது என்று ஸ்தபதியிடம் கேட்டார்கள். ஸதபதியும் நடந்ததை கூறினார். கதையை கேட்ட ராஜா அது அவரது கற்பனை என்று கோபம் அடைந்து தன் வாளை ஓங்கினார். சிலையின் வலது காலில் வாள் பட, வெட்டுப்பட்ட சிலையிலிருந்து ரத்தம் பீச்சியடித்தது. ராஜாவிற்கு குஷ்டரோகம் ஏர்பட்டது. தன் குற்றத்தை உணற்ந்த ராஜா ஈசனிடம் மன்னிப்பு கேட்டார். ஈசனும் ராஜாவிடம் இந்த நோயிலிருந்து குணமடைய இங்குள்ள வைத்யனாதஸ்வாமிக்கு 42 நாட்கள் அபிஷேகமும் ப்ரார்தனையும் செய்யுமாரு கூறினார். அதன்படி செய்த ராஜாவும் குணம் அடைந்தார். இங்குள்ள வைத்யனாதஸ்வாமி சகல நோய்களையும் தீர்த்துவைப்பார் என்று பக்தர்களின் அசைக்கமுடியாத நம்பிக்கை. தன் குடும்பதில் ஒருவர் இங்குள்ள வைத்யனாதஸ்வாமியை வழிபட்டதால் கேன்சர் போன்ற கொடிய நோயிலிருந்து பூரண குணம் அடைந்ததாக உஷா சூர்யமணி தன் பிலாக்கிள் கூறியுள்ளார்.

பக்தர்கள் இந்த அற்புதமான சிலையை வெகு அருகிலிருந்து காணலாம். நடராஜரின் வலது பாதத்தில் சோழ மன்னனின் வாளால் ஏற்பட்ட காயத்தின் வடுவை காணலாம். இடது கையின் கீழ் பகுதியில் ஒரு மச்சத்தையும் காணலாம். குருக்கள், கையால் நடராஜர் சிலையை தடவினால் ரோமங்களையும் உணர முடியும் என்றார். நான் சிலையை தொட்டு பார்கலாமா என்று கேட்டபொழுது அனுமதிக்கவில்லை.

வைத்யனாதஸ்வாமியின் சன்னதி வெளி ப்ரஹாரத்தில் உள்ளது. வைதீஸ்வரன் கோவிலில் உள்ளதுபோல் இங்கும் முத்துகுமாரஸ்வாமியின் சன்னதி வைத்யனாதஸ்வாமியின் சன்னதிக்கு நேர் எதிரே உள்ளது.

தினம்தோறும் ஆறுகால பூஜை நடைபெருகிறது. வைகாசி மாதத்தில் ப்ரஹ்மோத்சவம், கார்திகை தீபம், ஆருத்ரா தரிசனம், சிவராத்திரீ, ஆடி பூரம், நவராத்திரீ மற்றும் கந்த ஷஷ்டி வெகு சிறப்பாக கொண்டாடபடுகிறது.

இந்த கோவிலில் நந்தி இல்லை. இத்தலத்தில் பூஜை செய்தால ஒன்றுக்கு பல மடங்காக பூஜா பலன் பெறுவர் என கூறபடுகின்றது. படிப்பில் மந்தமானவர்கள் மற்றும் ஞாபக சக்தி குறைவாக உள்ளவர்கள் இக்கொவிலில் உள்ள ஞான கூபம் என்ற கிணற்றுலிருந்து நீரை பருகினால் சிறந்த பலன் ஏற்படுவதாக ஒரு நம்பிக்கை உண்டு.

இருப்பிடம்:

மேப்பில் காண இங்கு க்லிக் செய்யவும்

கும்பகோணம் திருனாகேஸ்வரம் கொள்ளுமாங்குடி பேரளம் திருனள்ளார் பாதையில் உள்ள எஸ். புதூர் என்ற இடத்திலிருந்து சுமார் 3.5 கி.மீ தொலைவில் உள்ளது கோனேரிராஜபுரம். திருனாகேஸ்வரத்திலிருந்து 16 கி.மீ மற்றும் கும்பகோணத்திலிருந்து 23 கி.மீ தூரத்தில் உள்ளது. கும்பகோணத்திலிருந்து ஏராளமான பேருந்துக்கள் எஸ். புதூர் வழியாக செல்கின்றன. எஸ். புதூரில்லிருந்து ஆட்டோக்கள் மூலம் கோனேரிராஜபுரம் வந்தடையலாம். ஆடுதுறை ரயில் நிலையத்தில் இருந்து 8 கி.மீ தொலைவில் இத்தலம் உள்ளது.

 


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ஆருகாமையில் உள்ள மற்ற ஆலயங்கள்

திருவீழினாதர் கோவில், திருவீழிமிழலை

மங்கலேஸ்வரர் கோவில், சிருகுடி

ஸேஷபுரீஸ்வரர் கோவில், திருபாம்புரம்

ஸ்ரீ ஸர்குனேஸ்வரஸ்வாமி கோவில், கருவேலி

ஸ்ரீ நீலகண்டேஸ்வரர் கோவில், திருனீலகுடி

ஆலய முகவரி

அருள்மிகு உமா மஹேஷ்வரர் கோவில்

கோனேரிராஜபுரம்

கோனேரிராஜபுரம் அஞ்சல்

தஞ்சாவூர் மாவட்டம்

பின் கோட் 612201

ஞானஸ்கந்த் குருக்களின் தொலைபேசி எண்: 0435-2463096

 

ஆலய தரிசன நேரம்: 

காலை 6 மணி முதல் பகல் 12 மணி வரையிலும், மாலை 4 மணி முதல் இரவு 8-30 மணி வரையிலும் திறந்திருக்கும்.

Uma Maheshwarar Koil, Konerirajapuram

Posted: October 16, 2011 in Temples around Kumbakonam
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(Click here to read about this temple in tamil)

I first came to know about the temple at Konerirajapuram through Ms Usha Suryamani’s blog. I visited this temple recently. Konerirajapuram is situated 10 km South of Tiruvidaimarudur – on the road connecting Kumbhakonam and Karaikkal. Tirunallam – as the complex housing the Uma Maheshwarar temple is known – is regarded as the 34th temple situated in the South of Cauvery in the series of Devara Temples of the Chola Empire. People throng this temple on Tuesdays and Fridays as Worshiping at this temple on these days is said to be exceptionally beneficial. The main deity here is Uma Maheshwarar and His consort is Mangala Nayaki. The Sthala Vriksham is Bhadraksha and the holy water or theertham is Bhrama Theertham.

Since the Priest there requested me not take any photographs, I am embeding a few snaps available in flickr.

Niche carved Nataraja at Konerirajapuram temple

Bas relief and inscriptions at Konerirajapuram temple

King Pururavas was supposed to have been healed of leprosy here, and as a mark of gratitude covered the temple vimanam with gold.

This temple was reconstructed by Sembian Mahadevi, the Chola queen (of Gandaraditya). Icons of Gandaraditya Chola and Sembian Mahadevi as well as several inscriptions are seen here in this temple. These are about a thousand years old. Sembiyan Mahadevi is supposed to have made available for the maintenance of the temple and for the routine of the daily rites.

This temple is famous for the tall panchaloha (five metals) statue of Nataraja. The legend goes thus. Sembian Mahadevi wanted a tall and beautiful statue of Nataraja to be installed at the temple. Accordingly she instructed the Sthapathi to make a tall panchaloha statue of Nataraja.  (Sthapathis are the long-established Hindu temple designers, who fashion the attractive Hindu temples based on the magnificent foundation of Shilpa and Vasthu.)

The Sthapathi makes a couple of Statues which are rejected by the Royal Couple. They want a statue that is tall, appealing and full of life. The Sthapathi was given and ultimatum to come up with the Statue within a stipulated time or have his head chopped off. As the deadline set by the Royal couple neared the Sthapathi got anxious and depressed. He was worried and prayed to the Lord for Divine guidance on creating a statue that would be appealing to the Royal Couple. He had the molten panchaloha (five metals) ready to be poured into the mould that he had created. At this juncture, an old couple came by and requested for some water to quench their thirst. The Sthapathi was in a state of frustration and anxiety. He was indifferent to the old couple and told them to drink up the molten metal if they were really thirsty. To his astonishment the old man really drank the molten metal and offered some to his wife too. The Sthapathi was taken aback by this and could not react. He was dumbfounded. Before he could realise what was happening, two statues of Nataraja & Parvathi stood at the spot where the old couple stood moments ago. Soon the King and the Queen arrived to check the progress of work. They were exceedingly pleased to see the statues. They were in awe of the idols; the statues looked so full of life that the nails and body hair were also visible. He asked the sthapathi how he could create such a marvel. The Sthapathi who was trembling with devotion at the Lord’s magnanimity narrated his experience to the Royal Couple. The King was livid and labeled it a lie and a figment of his imagination. He lifted up his sword, which hit the raised right foot of the Deity. Blood gushed out and sprayed on the King who developed leprosy. The Lord subsequently told the King that He will be present at this temple as Vaithyanathaswamy and instructed him to offer prayers and perform abhisheka to Vaithyanathaswamy at this temple for a period of 42 days upon which he would be cured. The King did accordingly and was cured. Praying to Vaithyanathaswamy is said to cure all diseases. Ms Usha Suryamani has cited a few instances of people known to her being cured of their illness including cancer. You can read it here.

 

The devotees are allowed to have a close view of this marvelous statue. The wound on the right foot where the king’s sword struck is noticeable. There is also a mole beneath the left arm. The priest explained that body hair is also there in the statue as he ran his hands over the arms of Nataraja. He however, refused permission when I asked if may be allowed to touch & feel it.

Big Bronze Nataraja and Mangalanayagi at Konerirajapuram

The shrine of Vaithyanathaswany is in the outer Praharam and just like in Vaitheeswaran Koil, there is a shrine for Muthukumaraswamy right opposite to Vaithyanathaswamy’s shrine.

Pooja is offered here six times (aarukala pooja) each day. The annual Bhrammotsavam in Vaikasi, Karthikai Deepam, Arudra Darisanam, Shivaratri, Aadi Pooram, Navaratri and Skanda Sashti are the important festivals celebrated at this temple with great pomp.

Location:

 

Click here for the map

Konerirajapuram is located at about 3.5 Km from S. Pudur on the Kumbakonam-Thirunageswaram-Kollumangudi-Peralam-Thirunallar route. It is about 16 Kms from Thirunageswaram and 23 Kms from Kumbakonam. Aduturai is the nearest railway station. There are several buses plying between Kumbakonam and Thirunallar. You can take any of these buses and alight at S. Pudur. Autos are available from here to reach Konerirajapuram.

http://maps.google.co.in/maps/ms?msa=0&msid=213016030978204091546.00048e79463c999c6094e&ie=UTF8&t=m&ll=11.004725,79.538612&spn=0.107843,0.082397&z=13&iwloc=0004aa73dcfd825e98f42&output=embed
View Around Kumbakonam in a larger map

Travel Base: Kumbakonam

Other Temples nearby 

Thiruveezhinathar Koil, Thiruveezhimizhalai

MangaleswararTemple, Sirukudi

Seshapureeswarar Temple at Thirupamburam

Sri Sarguneswaraswamy temple, Karuveli

SriNeelakandeswararTemple– Thiruneelakudi

 

Temple Address:

Arulmigu Uma Maheshwarar Koil

Konerirajapuram

Konerirajapuram Post

Tanjore District

Pin 612201

Priest S. Gnanaskandan’s Residence number : 0435-2463096

Temple Timings: 6 AM to 12 Noon&4 PM to 8.30 PM

Adhi Vaidhyanatha Swamy Temple

Posted: October 23, 2010 in Temples around Kumbakonam
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Vaitheeswaran Koil is my family’s “kula deivam”. A few months back my uncle told me about Adhi Vaidhyanatha Swamy Temple near Vaitheeswaran Koil and mentioned that we should first pray at that temple before we offer prayers at Vaitheeswaran Koil. I visited this temple at Mannipallam village, in August 2010 and it was partially built. The main deity is Vaithyanatha Swamy and His consort here is Thayyalnayaki. Mannipallam village is about 6 Kms from Vaitheeswaran Koil. This village is about 2 to 3 kms from Thirupungur. Enquiries with the locals to know more about the temple drew a blank. I had an opportunity to visit this temple again in early October 2010. I enquired at Vaitheeswaran Koil and one of the priests told me that there were in fact five Vaithyanatha Swamy temples around Vaitheeswaran Koil and that they had featured in the latest edition of Sakthi Vikatan. Someone overheard my conversation with the priest and directed me to the temple office and meet Mr. Ramani, who is an electrician there. Mr. Ramani hails from Mannipallam and what he told me was very painful. He said that the village people could not rebuild the temple due to lack of funds and the temple was in ruins for a long time.

 

Adhi Vaithyanatha Swamy, Mannipallam

Adhi Vaithyanatha Swamy, Mannipallam

 

Shivalingam found below the main Shivalaingam

Shivalingam found below the main Shivalaingam

He was not sure if there were any tablets/inscriptions available to authenticate that this was the original site of Vaitheeswaran Koil. “Most of  the granite slabs with the inscriptions have been used by the villagers in their paddy fields to build bunds. Some others have been taken away to be used in washing the clothes”. Some of the idols from here had been removed and used in some nearby temples. He said that anti social elements started using the temple premises for their nefarious activities. According to Mr. Ramani, on one occasion when a village elder questioned these people’s behaviour, one of those hooligans smashed the idol of Ambal with a heavy object and Ambal’s hand was broken in the process. Within a fortnight or so of this incident, the person whose broke Ambal’s idol was involved in an accident and lost one of his hands. This, according to Mr. Ramani, made the villagers believe very strongly in the temple Deity. The villagers then decided that the temple has to be re-built. Efforts towards this was initiated around 2002.

 

Ambal at Adhi Vaithyanatha Swamy temple Mannipallam

Ambal at Adhi Vaithyanatha Swamy temple Mannipallam

When they started to re-build this temple and the Shiva Lingam was removed, they found a second Shiva Lingam below this. Both the Shiva Lingams are now present in this temple. Mr. Ramani gave me the contact details of one Mr. Paramanathan, also a native of this village and a TN State Govt official. Mr. Paramanathan has been the champion for building the temple. Over the last eight years or so there has not been much progress made, mainly due to lack of funds.

 

Main Gopuram Seen from Vaithyanatha Swamy's shrine

Main Gopuram Seen from Vaithyanatha Swamy's shrine

 

View of the Gopuram

They have not actively sought the help of others and have been managing only within their own resources.

 

Adhi Vaidhyanatha Swamy, Vimanam

Adhi Vaidhyanatha Swamy, Vimanam

Nandi at Adhi Vaithyanatha swamy temple, Mannipallam

Nandi at Adhi Vaithyanatha swamy temple, Mannipallam

Mr. Paramanathan can be contacted on +91-9444526253.

I appeal to my readers to send in their contributions for rebuilding this ancient temple.  Please do tell your like minded friends and relatives about this temple. I am posting some snaps that I took at this temple and also some printed material in Tamil that was sent to me by Mr. Paramanathan.

Below are the printed materials that I have received from Mr. Paramanathan. I request my blogger friends to post this information on their blogs to help reach out to more people. Thank you all in anticipation.

Contributions may be sent to:

Adhi Vaitheeswarar Seva Sangam (Regn No: 6/2003)

Via Thirupungur

Mannipallam

Mayiladuthurai Taluk

609 112

 

 

About Adhi Vaidhyanatha Swamy Temple in Tamil

About Adhi Vaidhyanatha Swamy Temple in Tamil

 

About Adhi Vaidhyanatha Swamy Temple in Tamil Page 2

About Adhi Vaidhyanatha Swamy Temple in Tamil Page 2

About the temple with appeal for contributions

About the temple with appeal for contributions

Temple Location

Click here for the Location of the Temple

This temple is located at a distance of about 6 Kms from Vaitheeswaran Koil and about 2 Kms from Thirupungur.

Other Nearby Temples:

Thirupungur

Vaitheeswaran Koil

Thiruninriyur

Boarding & Lodging:

Have your travel base at Mayiladuthurai or Vaitheeswaran Koil.

Patteeswaram – Durga Temple

Posted: March 14, 2010 in Temples around Kumbakonam
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Patteeswaram, near Kumbakonam is famous for its Durga temple. This temple is fairly big and well-maintained one.  There are five majestic gopurams (towers).  The temple seems to have been built and rebuilt several times with additions made to the original temple at various times.  The evidence of this is in the temple’s architecture which has the styles of the Pallavas, Cholas and the Nayaks. The presiding deity at this temple is Dhenupureeswarar and his consort is Gyanambigai. Patteeswaram is one of the Parivara Sthalam.  Mahalingaswamy at Thiruvidaimarudhur has the Parivara devatas in various temples flung as far away as Sirkali and Thiruvalanchuzhi.  The group of temples that form a large temple with Thiruvidaimarudhur Mahalingaswamy as the main deity is called Parivara Sthalams.

Dhenupureeswarar Temple, Patteeswaram

Dhenupureeswarar Temple, Patteeswaram

Legend has it that Rama had installed a Shivalingam here to get rid of his sin or dosham.  Rama was afflicted by three Doshams or sins for killing Ravana.  He could get rid of these sins by installing a Shivalingam and do penance.  Though, Rama was an incarnation of Vishnu, He had taken the birth as an ordinary human being to show people the way and be a role model.  He was an Avatara Purushan or one who sets an example. He had to undergo all the trials and tribulations that a normal human being undergoes and demonstrate the virtues of righteousness while surmounting the problems.  Like any other mortal, He had to face the consequences of His actions and had to perform the necessary pariharam (remedial poojas) to attain papa vimochanam (absolution of the sin).  The first of his three sins was Brahmahatti dosham, because he had killed Ravana who was a Brahmin.  He was absolved of the sin by installing a Shiva Lingam at Rameswaram.  His second sin was Verrahatti dosham, because Ravana was also a great warrior.  Rama installed another Shiva Lingam at Vedaranyam to be absolved of this sin.  His third sin was Chaya Hatti dosham because Ravana was a great exponent of fine arts and an ardent devotee of Shiva.  He was absolved of this sin when he installed yet another Shiva Lingam at Patteeswaram.  These three Lingams are known as Ramalingam.   Rama created a well here to perform ablutions or abhishegam to the Shiva Lingam that he had installed here.  The well thus created by him is said to have brought the holy waters of Dhanushkodi here. Near this well is a niche of Anjaneyar.

Kamadhenu’s daughter Patti, worshipped Lord Shiva here.  She used to perform abhishegam or ablution to the Shiva Lingam with her milk, hence the name Patteeswaram.

As in Thirupungur, the Nandi has shifted to a side here.  The reason attributed goes thus.  On a hot summer day, Thirugnanasambandar, a child poet, was on his way to Patteeswaram to worship the Lord.  Since Sambandar was a small child and the intense heat could make him weak, Dhenupureeswarar had a canopy of pearls erected along the way to make it cool and comfortable for his young devotee.  Dhenupureeswarar could not wait for Sambandar to come to His Sanctum to see him.  He asked Nandi to move aside so that He could see His devotee as he entered the temple. There is an annual festival in the tamil month of Ani to commemorate this incident.  This special festival is called ‘Muthupandal’.  A palanquin of pearls is lifted in a procession that starts at noon from Sakthimutram and concludes at Patteswaram.

There is a tank in front of the temple.  The Pillayar installed near the tank is known as Agnya Ganapathy.

Though the temple here is a Shiva temple, the temple is known for the Durga here.  Durga is considered to be the combined force of all the Gods to destroy the evil forces. Durga in Sanskrit means a fortified or well protected place. Durga protects the mankind from the evil forces.  She removes the negative thoughts such as selfishness, envy, hatred anger and ego. The shrine for Durga is near the Northern entrance of the temple.  Cholas are believed to have originally installed this deity in their fort.  The idol was removed and installed here at this temple after the fall of the Chola dynasty.  Along with the idol of Durga, the idols of Swarnaganapthy, Shanmuga and Bhairavar were also shifted to this temple from the fort.  These four deities were guarding the four entrances of the fort. The Cholas were ardent devotees of Durga and always worshipped Durga before going to war or when they were faced with making an important decision.

The Durga here is a Shanta Swarupi (calm or peaceful countenance). She is seated on her vehicle Lion and is seen with here foot on Mahishasura.  The Goddess appears in Tribanga (three curved) posture. Durga here is ashtabhuja or with eight hands.  She is seen holding conch, discuss, bow, arrow, sword, shield and a parrot in Her hands.

She has three eyes and jewels adorn her ears.  An unusual aspect of this Durga is that her vehicle – the lion – is seen facing the left side instead of the right side, which is usually the case.  Goddess Durga here is considered to be very divine and powerful who showers Her blessings on Her devotees.  People afflicted with Rahu and Kethu Doshas worship at this temple during Rahu Kalam; for, it is believed that during the Rahu Kalam, Rahu worships the Goddess everyday.  Worshipping Her on Tuesdays, Fridays, Sundays, New Moon days and Full Moon days and Ashtami and Navami (8th and 9th day from the new moon or full moon day) is considered special.  People throng this temple to seek the blessings of Durga in finding suitable match for their daughters.  Locals vouch that the prayers are always answered.

Worship of Durga is considered very important in Kaliyuga.  The worship of Goddess Durga removes the effect of all types of black magic, unfavourable effect of negative planets, Bad luck, health problems, problems due to enemies etc

Offerings of Sarees and garland of lemon are made to the Goddess.  Offering red floral garland alleviates Chevvai Dosham (the adverse effect of Mars).

The Bhairavar here blesses his devotees with protection from enemies, good health, and cure from any venomous bite.  Lord Patteeswarar blesses His devotees with peace of mind and career advancement.

Durga Mantram

Durga Mantram


Location:

Click here for map

Patteeswaram is just about 10 Kms from Kumbakonam.  It is at a distance of about 3 Kms from Darasuram off Darasuram Valangiman Road. There are frequent buses plying between Kumbakonam and Patteeswaram. Buses operating on route nos. 8,11,25,35,61,62 and 67 stop at Patteeswaram. A few buses plying between Kumbakonam and Tanjore also go via Patteeswaram.

Other temples nearby:

Thiruvalanchuzhi

Swamimalai

Kumbakonam

Thirunallur

Airawateswarar temple at Darasuram

Boarding & Lodging:

Kumbakonam and Swamimalai are very close to this place.  A lot of options are available for an overnight stay to suit various budgets.

Temple Timings

Monday-Sunday (Except   Friday): 6 AM to 1 PM, 4PM to 9 PM

Friday: 6 AM to 1 PM, 4AM to 10 AM

Friday (During Aadi Month): 4 AM to 1 PM, 4PM to12 Mid Night

Temple Address

Arulmigu Dhenupureeshwar Thirukkovil,

Sri Durga Sthalam,

Patteswaram

Kumbakonam,

Thanjavur Dist

Phone: 0435 2416976

Temple’s Website: http://www.patteeswaramdurga.org

Thirukadaiyur is a very famous temple in Nagapattinam district.  The presiding Deity is Amrthakadeswarar His consort is Abhirami.  This temple is associated with the stories of Markandeya and Abhirami Bhattar.

This holy place is believed to be the place where Lord Shiva saved Markendeya from Yama (the God of death).   This is one of the Ashta Veeratta sthalams.  The eight temples are as follows

1. Thirukadaiyur

2. Thirukandiyur

3. Thirukkovilur

4. Thiruvadhigai

5. Thirupparaiyur

6. Thiruvirkudi

7. Vazhuvur

8. Thirukkurakkai

Mrigandu Maharishi, a staunch devotee of Shiva led a simple life of worship and penance. He and his wife Marudhamathi had no children. The couple prayed to Lord Shiva to bless them with a child. Pleased with their prayers Shiva appeared before them and granted them their wish but asked the couple to make a difficult choice. Shiva asked them to choose between a hundred children who would not be virtuous but would live a long life & one son who would be the epitome of virtuousness and have the divine blessing, but would live only till the age of sixteen. The couple chose the latter and thus Markandeya was born to them.

Markandeya was very pleasing in his manners and behaviour, and was liked by one and all.  He was intelligent too. At that young age the boy mastered all the scriptures. His parents were proud of his achievements. However, they suddenly remembered that this boy will live only until the age of sixteen.  This realization worried them. When Markandeya inquired them of the reason, his mother could not hide the truth any longer and informed him of the conditional boon which Shiva had granted. Markandeya was very confident that Shiva would protect him.

He made a Lingam out of the wet sand on the banks of Cauvery and started his penance.  He was determined to continue until Lord Shiva appeared before him granted him the boon of immortality. As Markandeya entered his sixteenth year, Yama came to take back his life.  But Markandeya refused to go along with Yama. Yama threw the noose around Markandeya and since he was hugging the Shivalingam, the noose fell around the Shivalingam also.  An angry Shiva killed Yama.  Markandeya then implored Lord Shiva to bring back Yama to life.  Shiva pleased with Markandeya’s selflessness blessed him to be immortal.

The Shiva Lingam is swayambhu (Self manifested). The mark made by Yama’s noose is seen on this Lingam. Some believe that this Lingam is part of the pot of nectar that came out of the Paarkadal or Celestial Ocean. Devas had not invoked Vinayaka before the churning of the Ocean. An angry Vinayaka wanted to teach them a lesson and stole the pot of nectar from the Devas. Vinayakar is called KallaPillayar here, as he had stolen the pot of Nectar from the Devas.

As death was conquered at this holy temple at Thirukadaiyur, Sasthiabdhipoorthi (Completion of sixty years), Bheemaratha Shanthi (Completion of 70 years) and Sadhabishegam (Completion of 80 years) are celebrated here.

This is the place where Brahma got Gnaanopadesam from Lord Shiva. Shiva had given Brahma few Vilva seeds and told him that wherever the seeds germinate, He (Shiva) would do the Gnanopadesham.  After failing at various places, it was finally at Thirukadaiyur that the seeds germinated.  Hence the place is also known as Vilvaaranyam or Vilva forest.

Abhirami Bhattar was a staunch devotee of the Goddess. Once King Sarboji visited the temple and saw  Abhirami Bhattar who was immersed in his thoughts of Goddess Abhirami. The king inquired with the Bhattar what Thithi it was and Bhattar absent-mindedly replied that it was Pournami or full moon day, while it was actually a New moon day. The furious King ordered Abhirami Bhattar to be burnt to death. When he came back to his senses, a shocked Bhattar pleaded to the Goddess to save him.  Bhattar was made to stand on a wooden platform that was being slowly lowered into the fire below. He started singing a hundred verses in praise of the Goddess. As soon as Abhirami Bhattar recited the 79th verse, the Goddess threw one of her earrings in the sky which shone as bright as the Full Moon on a Full Moon day. Ashamed of himself, the King apologised to Abirami Bhattar. The hundred verses that Abhirami Bhattar sang that night is the famous Abhirami Andhadhi. Andhadhi means that a particular verse starts with the ending of the previous verse. In fact, Abhirami Andhadhi can be said to have no beginning or ending. The first verse starts with “uthikkindra senkathir uchchi thilakam….” and the 100th verse ends with ” …… eppothum uthikindrave”.

The main festival in this temple is the 18 day long Kaalasamhara thiruvizha in the month of Chithirai (April-may) when the entire episode of kalasamharam is enacted.

Please click this link for Mahamrutyunjaya Mantram

Location:

Click here for Map

Thirukkadaiyur is siruated in Nagapattinam district between Mayiladuthurai and Porayar. It is 22 Kms from Mayiladuthurai and 8 Kms from Porayar.  This is well-connected with Kumbakonam and Mayiladuthurai.


Boarding & Lodging:

There are a few options available here for an overnight stay.  Hotel Sadhabishegam is a famous hotel here that offers both boarding & lodging.

Other Temples Nearby:

Thiruvenkadu – Budhan Sthalam

Keezhaperumpallam – Kethu Sthalam

Vaitheeswaran Koil

Sri Lakshmipureeswarar Temple – Thiruninriyur

Ananthamangalam Anjaneyar Temple

Thirukadaiyur Mayanam which is behind this temple and 2 kms from here is the original temple on the sea-shore.  The Brahmapureeswarar temple has an incomplete gopuram.  It is said that this is the original temple at Thirukadaiyur.

Brahmapureeswarar Temple, Kadayur Mayanam

Brahmapureeswarar Temple, Kadayur Mayanam

Brahmapureeswarar Temple, Kadayur Mayanam

Brahmapureeswarar Temple, Kadayur Mayanam

Temple Timings: 6 AM to 1 PM and 4Pm to 9PM

Temple Address:

Arulmigu Amirthakadeswarar Devasthanam

Thirukadaiyur

Phone: 04364-287429

Alangudi – Guru Temple

Posted: January 25, 2010 in Navagraha Temples, Temples around Kumbakonam
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Sri Abathsahayeswarar Temple, the sthalam of Guru Bhagavan is at Alangudi.  The presiding deity here is Abathsahayeswarar and His consort is Elavarkuzhali Ammai or Umayammai.  The Shiva Lingam here is a Swayambhu (self manifested). Dakshinamurthy in the praharam (circumambulatory path) around Shiva’s shrine is worshipped as Guru Bhagavan here.

In all Shiva temples the main deities are Shiva and Parvati. Other deities like Pillayar Murugar, Dakshinamurthy, the Navagrahas, and Chandikeswarar are also present in the praharam (circumabulatory path). As defined in the temple Vaasthu Shastra, the deities are placed in a particular position and facing a particular direction.  There is a group of temples around Kumbakonam whose deities form a big temple. This group of temples is called the Parivara Sthalam.

This big temple would have

I do not know if these temples are to be visited in any particular order.  I hope I will be able to visit these temples in the prescribed order if any, and post the details.

The story of the Devas and Asuras churning the celestial ocean or the parkadal is associated with many temples.  During this churning, Vasuki spat out deadly poison.   Lord Shiva consumed that poison here to save the world. Hence the name Alangudi: Ala meaning poison.  The Lord himself came to be known as Abathsahayeswarar (one who helps in crisis) as he saved the world from impending danger. Lord Ganesha defeated Gajamuhasuran here, to save the Devas from the asura’s atrocities.  Ganesha is worshipped here as “Kalangamal Kaaththa Vinayakar”.  This place is also known as Thirumana Mangalam as Ambal undertook penance to marry Lord Shiva.

Lord Shiva in the guise of a boatman had helped Sundarar to cross the Vettaru which was in spate. It is believed that Sundarar had received his Gnanopadesam from Dakshinamurthy at this temple. Gu in Sanskrit means darkness and ru means the destroyer of that.  Hence Guru means one who destroys darkness or one who enlightens.  Thus Guru is one who leads you from the darkness of ignorance to the light of knowledge.

Alangudi is the most popular Parihara sthalam for Guru.  The other ones that readily come to mind are Thittai and Padi in Madras. Poolai is the sthala vriksham.

Pooja: Guru is attributed to luck, favor and fortune.  The unfavourable position in the horoscope can cause skin problems, arthritis, heart related problems, worry & uneasiness.  Guru blesses his devotees with progeny, good education, valour, long life and cure from diseases. Devotees light 24 ghee lamps and do pradharshanam (circumambulation) of Shiva’s shrine 24 times.  Offerings of yellow cloth, konda kadalai (chick pea) and vella mullai (a type of Jasmine) are made to Guru here.  The transit of Guru, known as Guru Peyarchi which happens every year, is an important festival in this temple.  Thursdays being the day of Guru is very important.  Fasting or eating only once (oru pozhudhu) on Thursdays is recommended.  Banana and salt is to be avoided on these days.

Recite the following mantra facing North East to get over the malefic effects and benefit from his benevolence.

Guru Moola Mantra: Aum gram grim graum sah gurave namah

Guru Gayathri: Rishabadhwajaya vidhmahe gruni hasthaya dhimahi thanno Guru prachodhayath

Other Guru Parihara Temples:

Thiruvalidhaym or Padi near Chennai

Thenkudi Thittai or Thittai near Tanjore

Murugan Temple at Tiruchendur

Guruvayur Krishna Temple

 

Location:

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38 Kms from Thiruvarur town

Alangudi is 17.5 kms away from Kumbakonam on Kumbakonam – Needamangalam – Mannargudi road in Tiruvarur district.

Other Temples nearby:

Thirupoovanur (Pushpavanam)

Thiruvenniyur or Koyil venni – the Shivalingam here has marks resembling sugarcane

Kasi Vishvanathar Temple at Needamangalam

Boarding & Lodging: There are quite a few shops here but there is no decent place to stay or eat.  If hungry, prasadam from the temple is the best option.  Stay at one of the nearest towns like Kumbakonam or Thiruvarur.

Temple Timings: 6 AM to 1 PM and 4 PM to 8.30 PM.

TempleAddress

Arulmigu Abathsahayeswarar Temple,

Alangudi – 612801

Valangaiman Taluk

Thiruvarur District

Telephone Number: 04374 – 269407