Posts Tagged ‘temple for mars’

Adhi Vaidhyanatha Swamy Temple

Posted: October 23, 2010 in Temples around Kumbakonam
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Vaitheeswaran Koil is my family’s “kula deivam”. A few months back my uncle told me about Adhi Vaidhyanatha Swamy Temple near Vaitheeswaran Koil and mentioned that we should first pray at that temple before we offer prayers at Vaitheeswaran Koil. I visited this temple at Mannipallam village, in August 2010 and it was partially built. The main deity is Vaithyanatha Swamy and His consort here is Thayyalnayaki. Mannipallam village is about 6 Kms from Vaitheeswaran Koil. This village is about 2 to 3 kms from Thirupungur. Enquiries with the locals to know more about the temple drew a blank. I had an opportunity to visit this temple again in early October 2010. I enquired at Vaitheeswaran Koil and one of the priests told me that there were in fact five Vaithyanatha Swamy temples around Vaitheeswaran Koil and that they had featured in the latest edition of Sakthi Vikatan. Someone overheard my conversation with the priest and directed me to the temple office and meet Mr. Ramani, who is an electrician there. Mr. Ramani hails from Mannipallam and what he told me was very painful. He said that the village people could not rebuild the temple due to lack of funds and the temple was in ruins for a long time.

 

Adhi Vaithyanatha Swamy, Mannipallam

Adhi Vaithyanatha Swamy, Mannipallam

 

Shivalingam found below the main Shivalaingam

Shivalingam found below the main Shivalaingam

He was not sure if there were any tablets/inscriptions available to authenticate that this was the original site of Vaitheeswaran Koil. “Most of  the granite slabs with the inscriptions have been used by the villagers in their paddy fields to build bunds. Some others have been taken away to be used in washing the clothes”. Some of the idols from here had been removed and used in some nearby temples. He said that anti social elements started using the temple premises for their nefarious activities. According to Mr. Ramani, on one occasion when a village elder questioned these people’s behaviour, one of those hooligans smashed the idol of Ambal with a heavy object and Ambal’s hand was broken in the process. Within a fortnight or so of this incident, the person whose broke Ambal’s idol was involved in an accident and lost one of his hands. This, according to Mr. Ramani, made the villagers believe very strongly in the temple Deity. The villagers then decided that the temple has to be re-built. Efforts towards this was initiated around 2002.

 

Ambal at Adhi Vaithyanatha Swamy temple Mannipallam

Ambal at Adhi Vaithyanatha Swamy temple Mannipallam

When they started to re-build this temple and the Shiva Lingam was removed, they found a second Shiva Lingam below this. Both the Shiva Lingams are now present in this temple. Mr. Ramani gave me the contact details of one Mr. Paramanathan, also a native of this village and a TN State Govt official. Mr. Paramanathan has been the champion for building the temple. Over the last eight years or so there has not been much progress made, mainly due to lack of funds.

 

Main Gopuram Seen from Vaithyanatha Swamy's shrine

Main Gopuram Seen from Vaithyanatha Swamy's shrine

 

View of the Gopuram

They have not actively sought the help of others and have been managing only within their own resources.

 

Adhi Vaidhyanatha Swamy, Vimanam

Adhi Vaidhyanatha Swamy, Vimanam

Nandi at Adhi Vaithyanatha swamy temple, Mannipallam

Nandi at Adhi Vaithyanatha swamy temple, Mannipallam

Mr. Paramanathan can be contacted on +91-9444526253.

I appeal to my readers to send in their contributions for rebuilding this ancient temple.  Please do tell your like minded friends and relatives about this temple. I am posting some snaps that I took at this temple and also some printed material in Tamil that was sent to me by Mr. Paramanathan.

Below are the printed materials that I have received from Mr. Paramanathan. I request my blogger friends to post this information on their blogs to help reach out to more people. Thank you all in anticipation.

Contributions may be sent to:

Adhi Vaitheeswarar Seva Sangam (Regn No: 6/2003)

Via Thirupungur

Mannipallam

Mayiladuthurai Taluk

609 112

 

 

About Adhi Vaidhyanatha Swamy Temple in Tamil

About Adhi Vaidhyanatha Swamy Temple in Tamil

 

About Adhi Vaidhyanatha Swamy Temple in Tamil Page 2

About Adhi Vaidhyanatha Swamy Temple in Tamil Page 2

About the temple with appeal for contributions

About the temple with appeal for contributions

Temple Location

Click here for the Location of the Temple

This temple is located at a distance of about 6 Kms from Vaitheeswaran Koil and about 2 Kms from Thirupungur.

Other Nearby Temples:

Thirupungur

Vaitheeswaran Koil

Thiruninriyur

Boarding & Lodging:

Have your travel base at Mayiladuthurai or Vaitheeswaran Koil.

About a month back I visited a couple of temples on the outskirts of Chennai, Gnayiru Gramam and an hitherto unknown temple near Poondi.  Pushparatheswarar Temple at Gnayiru Gramam is one of the Navagraha temples around Chennai dedicated to Suryan.  The village itself gets its name from Suryan or Sun God, Gnayiru in Tamil means Sun.

Temple Gopuram

Temple Gopuram

I had first visited this temple about 8 years back and it was a balalayam.  It was unknown too. During that visit I had waited for an hour for the temple priest to come after finishing the rituals at another temple in a neighbouring village.  Today, the temple is getting popular.  I was pleasantly surprised to find that the temple has been renovated thanks to the efforts of the local villagers and few other devotees.  It is very well maintained too.  I would say that it is one of the better maintained temples that I have visited.  Work on the temple pond is still on and hopefully it should be ready in about 6 months.  I also found a rare tree here, in fact, the first time I have seen this tree.  Thiruvodu (begging bowl of the sanyasis) is a half of the outer shell of the fruit of these trees.  It is also used by them to drink or eat food from and is believed to prevent viral infections.

Thiruvodu Tree

Thiruvodu Tree

Thiruvodu Tree

Thiruvodu Tree

Thee are a few interesting legends behind this temple.  A Chola King was returning after successfully waging a war on a kingdom in Andhra Pradesh.  He camped at Cholavaram.  He was a staunch Shiva devotee and went in search of lotus to perform his daily pooja.  During his search he saw a pond full of lotuses.  One of the flowers was taller, bigger and more beautiful than the rest.  The King wanted this flower for the pooja and tried to reach the flower.  As the King neared the flower it moved away and was elusive.  After several futile attempts, the King was very angry and threw his sword at the flower.  The sword broke into pieces.  One of the pieces fell on a Lingam which was in the pond.  The pond turned red in no time because of the blood that was oozing from the Lingam.  This scar can still be seen on this Shiva Lingam.  The King fainted there. His horse fled from the scene before fainting.  Lord Shiva then appeared before the King and blessed him.  The King apologized to the Lord.  Lord Shiva asked the King to build a temple for the Lingam that was found in the pond.  The Shiva Lingam is a Swayambhu (self-manifested).  Here, Lord Shiva is known as Pushparatheswarar.  His consort here is Swarnabigai.  The God is also known as Poothereeswarar.  Both the names convey the same meaning; Poo or Pushpam means flower and ratham or ther means chariot.  Since the Lingam was found in Lotus, He got this name. Lotus is the flower that is offered to the God here.

Gnayiru Gramam, Praharam

Gnayiru Gramam, Praharam

Landscaped Praharam

Beautifully Landscaped Praharam

Here is the story on why this place got the name Gnayiru Gramam.  A Chola King was on a Pilgrimage to Kasi and was passing through this village.  He saw the beautiful lotus in the pond and as he tried to pluck the same he was blinded.  He prayed to the Lord that he would build a temple here on his way back from Kasi.  Immediately, his eyesight was restored in one eye. As promised he came to the village on his way back.  Lord Shiva appeared to the King and shone brightly on the lotus as Suryan.  The King then built a temple as instructed by the Lord and got back his eyesight in the other eye as well.  Since then, this place is known as Gnayiru Gramam and came to be known as a Surya Sthalam.  People come here to get themselves cured of eye related ailments.

Temple Tank

Temple Tank

The ancient temple here had shrines for Pushparatheswarar and His Consort Swarnambigai apart from shrines for Karaneeswarar, Kapaleeswarar, Jambukeswarar and Hiranyeswarar.  Inscriptions here suggest that some additions were also made by the Pandyas and Vijayanagar Kings.

In my earlier post on Suryanar Koil near Aduthurai, I had narrated the story behind the Navagrahas being cursed by Lord Brahma, as a result of which Suryan was afflicted with leprosy.  Suryan, during his pilgrimage to get absolved of the curse also visited this village.  He saw a pond filled with lotuses and was enamoured by its beauty.  Some of the lotuses even had a thousand petals.  Surya decided to stay here and offer His prayers to Lord Shiva.  As time passed, one fine day Lord Shiva was pleased with Suryan’s devotion and appeared as a Lingam in one of the lotuses and blessed Suryan.  A grateful Suryan built a temple for Him here.  Since Lord Shiva appeared from a lotus or a flower, He is known as Pushparatheswarar. Lord Shiva also gave Suryan an Akshaya pathram (a bowl which is always full).  Suryan blesses His devotees who pray to Him here with prosperity, good health and happiness.

Dhwaja Sthambam

Dhwaja Sthambam

Sage Agasthiyar, the author of Ādityahṛdayam is believed to have stayed here and worshipped Lord Shiva. Ādityahṛdayam is a sloka recited by Agasthiyar to Lord Rama in the battlefield before the fight with Ravana. The sage teaches Lord Rama the procedure of worshipping Suryan for strength and to gain victory over the enemy. Recting this sloka of about 30 verses everyday is said to be highly beneficial.  Here is a nice link explaining everything about Ādityahṛdayam.

Surya Moola Mantram: Aum hram hrim hraum sah suryaya namah.

Surya Gayathri: om ashwadhwajaaya vidmahae padma hasthaaya dheemahi tanno surya: prachodayaath

The navagraha temples around Chennai are as follows.

  1. Suryan Sthalam – Gnayiru Gramam, Surya Sthalam & Agastheeswarar Kovil, Kolapakkam
  2. Chandran Sthalam – Somanatheswarar Temple, Somangalam
  3. Chevvai Sthalam or Angakaran Sthalam – Vaitheeswaran Kovil, Poonamalee
  4. Budhan Sthalam – Sundareswarar Kovil, Kovur & Karaneeswarar Koil, Saidapet
  5. Guru Sthalam – Ramanatheeswarar Koil, Porur & Thiruvaleeswarar Koil, Padi
  6. Sukran Sthalam – Valleeswarar Kovil, Mylapore, Valleeswarar Kovil, Mangadu
  7. Saneeswaran Sthalam – Agastheeswarar Kovil, Pozhichalur
  8. Rahu Sthalam –  Nageswarar Temple, Kunrathur
  9. Kethu Sthalam – Neelakanteswarar Kovil, Gerugambakkam

Location:


Gnayiru Gramam is located at a distance of about 10 Kms from Red Hills (Chenkundram).  There are buses available from Red Hills to Gnayiru Gramam.  Route numbers T 57, 58 A and 58 G ply from High Court to Gnayiru Gramam.

Click here for the map

Travel Base: Chennai.

Temple Timings: 7 AM to 12 Noon & 4 PM to 8 PM (3 PM to 8 PM on Sundays)

Temple Address:

Pushparatheswarar Temple

Gnayiru Gramam

Via Cholavaram

Chennai 600 067

Phone: 044- 29021016, Mobile: +91- 99620-34729.

PS:  After worshipping at this temple, we proceeded towards Poondi to visit Shree Agneeswarar Temple at Neyveli (near Thiruvallur).  The story behind its discovery and the subsequent events are quite interesting.  I came to know about this temple through Raju’s blog.

Here are a couple of photos of this temple from that visit.

Location of this temple – view Map

Shiva Lingam covered by Cement bags

Shiva Lingam covered by Cement bags

Temple under Construction

Temple under Construction

Vaitheeswaran Koil – Angarakan Temple

Posted: January 22, 2010 in Janma Rasi Temples, Navagraha Temples, Temples around Kumbakonam
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Pullirukuvelur, one of the most important Saivite shrines is popularly known as Vaitheeswaran Koil. Vaidhyanathaswamy or Vaitheeswaran (God of Medicine) got his name as He had cured Angarakan of his Leprosy here. Before I proceed further, I would like to inform about the Adhi Vaithyanatha Swamy Temple at a Village called Mannipallam, about 6 Kms from here. Click on this link to read more about that temple.

 

Vaidyanathaswamy is the main deity here and His consort is Thayyalnayaki ambal. She stands with the medicinal oil to cure the diseases of the devotees. Lord Subramanya, a very important deity here, is known as Selva Muthukumaraswamy.  It is to be noted that Chevvai is ruled by Lord Subramanya. During Lord Subramanya’s fight with Tharakasuran – brother of Surapadman – there was a lot of casualty on both sides leaving many dead and injured.  Lord Shiva obliged Lord Subramnya’s prayer to treat the injured.

Chevvai is supposed to have been born out of a drop of sweat that fell from Lord Shiva’s forehead onto the Earth.  Another version is that Chevvai is the Son of Sage Bharadwaja and that Mother Earth brought him up.  Yet another story goes thus; Veerabhadra was created by Lord Shiva from his Third Eye (Netrikann) to disturb the yaga of Dakshan (Lord Shiva’s Father-in-law).  The Devas were terrified by the havoc created by Veerabhadra.  Veerabhadra who became conscious of this fact then calmed down and attained the status of a celestial planet and came to be known as Chevvai.  He is red in colour and hence known as Chevvai.

Chevvai or Angarakan is present in two forms – Utsavar (the idol that is taken out in procession during festivals) is near the Vaithyanathaswamy sannidhi (shrine) and the moolavar (the idol that is  placed permanently in a place) is in the Eastern side of the outer praharam (circumambulatory path). The Utsava Murthy, mounted on a goat, is taken out in a procession inside the temple premises every Tuesday.  There is a small shrine to Lord Dhanvantari in the praharam (circumambulatory path) around Vaitheeswaran’s Sannidhi (Sanctum sanctorum).

Siddhamruta Theertham, a big tank opposite to Ambal’s shrine, is known to have medicinal property.  Devotees believe that taking bath in these waters cures them of their diseases, especially skin diseases. Angarakan was cured of his leprosy after a dip in the holy water here. It is also known as Goksheera  (Go means cow and ksheera means milk) Theertham, as Kamadhenu’s milk flowed into this tank when she performed abhishegam to the deity here with her milk. It tastes sweet like a cane juice and hence known as Ikshusara (ikshu means cane and sara means juice) Theertham.  Jatayau had his bath here and hence it is also known as Jatayu Theertham. Devotees buy jaggery from one of the many shops outside the temple and dissolve it in the water here. However, these days the temple administration is very conscious about keeping the water clean and discourage this practice.  A separate bin has been placed near the temple tank to deposit the jaggery.  After a dip in the tank or prokshanam (sprinkling water on ones head), have the darshan of Vinayakar and then offer salt and pepper opposite to Ambal’s shrine. You could buy the Silver plated body organs and deposit in the Hundi.  This is supposed to cure all diseases.  Have the darshan of Vinayakar in the praharam (circumambulatory path) around  Vaidhyanathaswamy’s deity before praying to Lord Vaidhyanathaswamy. Selvamuthukumar, Gajalakshmi, Natarajar, Durgai, Dhanvantri, Dakshinamurthy, Sattanathar, Jatayu Kundam and Angarakan (Utsava murthy) are all there as you do the pradarshanam (cicumambulation) of Lord Vaidhyanathaswamy.

Near the Eastern Gopuram (tower) there are deities of Jwarahareshwarar (on who cures the common fever), Palaniandavar and Angarakan (Moolavar).  The sthala vruksham is neem tree and is found in the outer praharam(circumambulatory path) near the Eastern Gopuram. This tree is supposed to have been in existence since Kritayuga.   It was Kadamba during the Kritayuga, Vilva during the Tretayuga, Vakula during the Dwaparayuga and in the Kaliyuga it is neem.  You can see the deity of Aadhi Vaitheeswaran under the sthala vruksham.

It is believed that Rama and Lakshmana cremated Jatayu here. There are niches of Rama, Lakshmana, and Vishwamitra. Vasishtha and Jatayu near the Jatayu Kunda.

Nethrapidi Sandhanam and Thiruchandu Urundai are two of the prasadams which are believed to cure all ailments. Thiruchandu Urundai or medicinal pellet was given by Vaidhyanathaswamy to Angarakan to cure his leprosy. It is prepared from the Homa Kundam.  Nethrapidi Santhanam is a paste made by mixing sandal powder and saffron with water.  This is applied on Muthukumaraswamy’s forehead before being given as medicine.

Poojas: The Chevvai dosham (malefic effect) caused by unfavourable position of Angarakan or Chevvai in the horoscope may manifest as aggressiveness, tendency to get into unnecessary arguments or jealousy in the native. It can also result in loss of money, physical injury or even imprisonment. Chevvai dosham is rectified by performing parihara poojas (appeasement poojas) to this deity. Devotees may perform Angaraka Pooja to get rid of financial crisis. Worshipping Chevvai here helps in neutralizing the negative effects.  Offerings of red cloth and Bengal gram or kadalai paruppu are made to Chevvai here.  Tuesdays are special days here as Chevvai is associated with that day of the week.

Recite the following mantras facing south, which is Angarakan’s direction.

Angaraka Moola Mantram: Aum kram krim kraum sah bhaumaya namah

Angaraka Gayathri: AUM Angarkaya vidmahe, bhoomibalaya dhimahi, thanno kujah prachodayath

Other interesting things here:

Vaitheeswaran Koil is the nerve centre for Naadi Josiyam, a popular form of astrology. The great sages (Sidhdhars) of India had the power to look into the past and future of the entire universe and had written these predictions on palm leaves. These can be deciphered by expert Naadi astrologers only.

Boarding & Lodging:

There are a few chatrams or choultries where you can stay. If you happen to land there in the morning after an overnight journey and want to leave immediately after darshan at the temple, choultries are the best and most economical option. They just charge you Rs.100/- or less for use of their facilities. Similar charges are applicable if you want to rest for a couple of hours in the afternoon.  If you would want a more comfortable accommodation, especially overnight stay, a few Hotels like Sadhabhishegam are available. Thayyalnayaki mess opposite to the Western Gopuram (tower) is a decent place to eat. Sadhabhishegam also serves good food.

Location:

Click Here for the Map

Buses going to Mayavaram from Chennai, Pondy, Chidambaram, and Cuddalore pass through Vaitheeswaran Koil.

250 Kms from Chennai

7.5 Kms from Sirkali on Sirkali – Mayavaram Road

24 Kms from Chidambaram

15 kms from Mayavaram or Mayiladuthurai

49 Kms from Kumbakonam

 

Other Temples Nearby:

Thirupungur– Here, the Nandi is shifted to a side to facilitate Nandanar have the darshan of The Lord.  See my post on this here.

Thiruninriyur – Lakshmipureeswarar Temple to gain prosperity.

Adhi Vaidhyanatha Swamy Temple at Mannipallam

Alternate Temples for Angarakan or Chevvai

Dhandayuthapani temple at Palani

Vaitheeswaran Koil at Poonamalee near Chennai

Temple Timings: 6AM to 1 PM & 4PM to 9PM.

Temple Address

Arulmigu Vaidhyanathar Temple

Vaitheeswaran Kovil

Vaitheeswaran Kovil Post

Sirkali Taluk

Nagapattinam District

PIN 609117

Temple Phone Number: 04364 279 423