Posts Tagged ‘temple for progeny’

Vada Aranyeswarar Temple at Thiruvalangadu is one the Padal Petra Sthalams. This temple is about 60 kms from Kathipara Junction. This place was once a forest of Banyan and hence the name Thiruvalangadu (Thiru + Alam + Kadu). Thiru means holy, Alam is Banyan and Kadu means forest. Lord Shiva is a swayambumurthy here. The Lord is facing East and His Consort Vandar Kuzhali Amman is in a separate shrine facing South. The theertham is Mukthi Theertham and the Sthala Vruksham is Alamaram or Banyan tree.

Thiruvalangadu Temple Entrance

Vada Aranyeswarar Temple, Thiruvalangadu

Vada Aranyeswarar Temple, Thiruvalangadu

Vada Aranyeswarar Temple, Thiruvalangadu

Vada Aranyeswarar Temple, Thiruvalangadu

Gopuram. Vada Aranyeswarar Temple, Thiruvalangadu

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This is one of the Padal Petra Shalangal. This is also one of the Pancha Sabhais of Lord Shiva. This Rathna Sabai. There are five places where Nataraja, the dancing form of Lord Shiva, has performed his five cosmic dance forms, they are

S.No

Temple

Name of the Sabai

Dance/Nadanam

1

Chidambaram

(Golden hall) Ponnambalam – Kanaka sabha

Anadha Thandavam

2

Madurai

(Silver hall) Velliyambalam – Rajata sabha

Sandhya Thandavam

3

Thiruvalangadu

(Gem hall) Iraththinasabai – Ratna sabha

Oorthuva Thandavam

4

Thirunelveli

(Copper hall) Thamira sabai – Tamira sabha

Gowri Thandavam

5

Thirukutralam

(Picture hall) Chiththira sabai – Chitra sabha

Thiripura Thandavam

Thiruvalangadu is where He performed the Oorthuva Thandavam and this is the Rathna Sabai.

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There are a few legends associated with this temple. One of the legends of Thiruvalangadu is connected with Karaikal Ammaiyar. She attained moksham at the feet of Nataraja here. It is also here that she sang her Mootha Tirupathigam. Karaikkal Ammaiyar is one of the 63 nayanmars.

Karaikkal Ammaiyar was born as Punithavathiar in a Vaisya (Business) family. Her father Danadathan was a successful and prosperous businessman. He was childless and he and his wife prayed to Lord to be blessed with a child. The Lord was happy with their devotion and blessed them with a daughter. They named her Punithavathy. Punithavathy grew up as a very pious child. When she attained marriageable age she was married off to Paramadattan, a wealthy businessman. They were both leading a peaceful and happy married life until one day Paramadattan sent two mangoes to his house. Punithavathy kept them away to serve them to her husband during lunch. Meanwhile, a Siva yogi who was exhausted due to hunger came to their house. As was the custom in those days, Punithavathy did a paadha puja him and offered him the mangoes as alms or bhiksha, since she had nothing else to give him at that time. She gave one to the Siva Yogi and reserved the other for her husband. Punithavathy served Paramadattan the mango. He liked it a lot and asked if he could have the other also. Since she had already given the other mango to the Siva yogi, she prayed to the Lord for help and mysteriously a mango appeared on the palm of her hand, which she served to her husband. When he tasted it he was amazed by its extraordinary taste. He was sure that this was not the mango that he had sent and asked her where she got such a sweet mango. Paramadattan could not believe when Punithavathy told the truth. He thought that she was concocting a story and challenged her to get another mango. She then prayed to the Lord and another mango appeared on her palm, which she handed over to her husband. The mango disappeared immediately. An astonished Paramadattan understood the greatness of his wife and set sail to a far away land on the pretext of going for trade. He returned and settled down in the Pandya Kingdom. He married another woman and lived happily. He even named his daughter Punithavathy after his first wife. When Punithavathy’s relatives came to know about this, they took Punathavathy to her husband. When Paramadattan knew about her impending arrival, he took his wife and daughter to meet her and feel on her feet. He explained the reason why he left her. He said that he saw Punathavathy as a Goddess rather than an ordinary human being. Punithavathy then prayed to the Lord to give her a demoniac form instead of her present one. She was immediately granted the wish. She then went on a Pilgrimage to Kailash. She traveled the last part of the journey on her head since she thought that placing her foot in Mount Kailash was disrespectful to Lord Shiva and a sin. Lord Shiva was highly delighted with Punithavathiyar’s dedication and He conferred the title of “Karaikkal Ammaiyar” on her. He also granted a boon to her. She wished that she should not have any more rebirth and in the event of a rebirth she should always be devoted to the Lord. She also wanted to be at His feet and witness His dance, always singing His praise. Lord Shiva asked her to go to Thiruvalangadu to witness His dance. Accordingly she went to Thiruvalangadu and witnessed His dance and also attained moksham.

Sumban and Nisumban were two demons who lived here were harassing the Devas or Demi Gods. They appealed to Goddess Parvathi to help them. Goddess parvathi created Kali to destroy the demons. When Kali killed the demons, every drop of their blood that fell on the ground would produce another demon. Kali had to drink all the blood of the demons She killed. Since Kali consumed the blood of the demons when she killed them, She became even more furious. Lord Shiva came here to pacify Her. Kali challenged Lord Shiva for a dance competition and said that she would give up the place to the Lord if He won. During the dance, His ear ring fell on the ground. Lord Shiva picked it up with the toes of His left leg and fixed it back in his ear, even while He was still dancing. Kali conceded that she could not dance so marvelously and declared Lord Shiva to be the winner. Lord Shiva declared that He only was equal to Her. He bestowed a boon on Her that all devotees coming to this holy place should first worship Her before worshiping Lord Shiva. This temple dedicated to Badra Kali Amman is just outside the Vada Aranyeswarar Temple.

Badra Kali Amman Temple, Thiruvalangadu

Badra Kali Amman Temple, Thiruvalangadu

Badra Kali Amman Temple, Thiruvalangadu

Badra Kali Amman Temple, Thiruvalangadu

Badra Kali Amman Temple, Thiruvalangadu

Inside Badra Kali Amman Temple, Thiruvalangadu

This is the temple to be worshipped by people under Bharani Nakshathiram regularly. By doing so they would lead a peaceful and happy life. The other temple for people born under Bharani Nakshathiram is Sri Agneeswarar Temple at Thirunalladai, Tamil Nadu. It is even better if they visit these temples on the day of Bharani Nakshathiram.

Across the temple tank is the Thirumulanayaki sametha Muktheeswarar Temple in the Rasi Mandapam which has twelve pillars and the Janma Rasis and Navagraha images can be seen on those pillars. One has to either walk or go by two wheeler to reach this temple. There is a cement track along the periphery of the temple tank and you can comfortably ride by a two wheeler or probably even a three wheeler. It is a bit difficult to go by car. You have to take the mud track adjoining the cement track. I was adventurous and went by car and lucky not to have a flat tyre.

Muktheeswarar temple in the Rasi Mandapam, Thiruvalangadu

Temple in the Rasi Mandapam, Thiruvalangadu

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Worship Benefits

It is said that Mandhi the son of Saneeswaran was in penance and a lizard fell on him and it indicated a bad omen. He asked his father how he could get rid of the dosham. Saneeswaran asked him to pray to Lord Shiva and accordingly he prayed to Lord Shiva. The Lord appeared before him and asked him to do puja for a mandalam (48 days) at Thiruvalangadu. He installed a Lingam here and performed the puja to get rid of the dosham. The information on Mandheeswarar Parihara Puja is given in the image below in Tamil. It is recommed to do the parihara puja on Saturdays since Mandhi is the son of Saneeswaran who is the Lord of Saturdays. You can perform the puja to get rid of the malefic effects of ashtama Sani and Ardhasthtama Sani. It also gets rid of the malefic effects of Mandhi present in the wrong place of the person’s horoscope. The parihara puja is also believed to remove marriage obstacles, childless will be blessed with progeny, improvement of financial status and students will do well in their academics.

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It is believed that,

by lighting 1 lamp you would get peace of mind

by lighting 5 lamps you will get the blessing of the Goddess

by lighting 9 lamps you will get rid of your navagraha doshas

by lighting 12 lamps you will get Sakthi Arul

by lighting 27 lamps you will get rid of the Nakshathira Doshas

by lighting 48 lamps will result in improvement in business and get rid of any fear

by lighting 108 lamps your wishes are fulfilled

by lighting 501 lamps hurdles in getting married will be removed

by lighting 1008 lamps childless will be blessed with progeny

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Temple Location

Thiruvalangadu is located about 60 kms from Kathipara Junction, Chennai. It is around 15 Kms from Arakkonam and 18.6 Kms from Tiruvallur.

Temple Address

Arulmigu Vandarkuzhali sametha Vadaranyeswarar Koil

Tiruvalangadu – 609 810,

Tiruvallur district.

Temple Timings: 

Viswaroopa Darshan – 6 AM

Kala Sandhi Pooja – 7.30 AM

Uchchikala Pooja – 10.30 AM

Sayaratchai Pooja – 4.30 PM

Ardhajama Pooja – 7.30 PM

Palliyarai Pooja – 8 PM

Temple Timings, Vada Aranyeswarar Temple, Thiruvalangadu

Temple Timings, Vada Aranyeswarar Temple, Thiruvalangadu

Temple Phone Number: +91- 4118-272 608.

Mangadu is about 6.5 Kms from Porur Junction towards Poonamalee. Mangadu is the site for three temples; the famous Kamakshi Amman Temple, Velleeswarar Temple and the Vaikunta Perumal Temple. This whole area was once a mangrove and hence it is called Mangadu; Manga is mango and kadu is forest.

Velleeswarar Temple, Mangadu

Velleeswarar Temple, Mangadu

Kamakshi Amman Temple. Mangadu

Kamakshi Amman Temple. Mangadu

 

Velleeswarar Temple, Mangadu

Velleeswarar Temple, Mangadu

The Velleeswarar Temple is one of the Navagraha Temples around Porur. This is a Sukran Pariharam Sthalam. As with all temples, there are a few interesting legends associated with this temple too. Velleeswarar temple and the Kamakshi amman temple together are supposed to be one temple. Hence there is no shrine for Ambigai at the Velleeswarar temple and there is no Shiva Lingam at the Kamakshi Amman temple. Velleeswarar temple is just about half a kilometre from the Kamakshi Amman temple. Vaikunth Perumal temple is stones throw from the Kamakshi Amman temple. All the three temples have a common legend.

Vaikunta Perumal Temple, Mangadu

Vaikunta Perumal Temple, Mangadu

Vaikunta Perumal Temple, Mangadu

Vaikunta Perumal Temple, Mangadu

Vaikunta Perumal Temple, Mangadu

Vaikunta Perumal Temple, Mangadu

The legend goes thus; Goddess Parvathi was in a playful mood and she closed Lord Shiva’s eyes. Suryan and Chandran are the Lord’s two eyes. Since these two were closed the whole world plunged into darkness. This angered Lord Shiva and He cursed Goddess Parvati to be born in the Earth. He also said that He would come there and marry Her. Accordingly, the Goddess was born in Mangadu as Kamakshi. She performed penance here on fire.

Sthala Puranam, Velleeswarar Temple, Mangadu

Sthala Puranam, Velleeswarar Temple, Mangadu

Sthala Puranam, Velleeswarar Temple, Mangadu

Sthala Puranam, Velleeswarar Temple, Mangadu

Temple History, Kamakshi Amman Temple. Mangadu

Temple History, Kamakshi Amman Temple. Mangadu

Sthala Puranam, Kamakshi Amman Temple. Mangadu

Sthala Puranam, Kamakshi Amman Temple. Mangadu

Around the same time, Sukracharya the Guru of the Auras was also performing pooja to regain his eyesight (The story about this follows later). Lord Shiva gave preference to His devotees first and hence went to the puja being performed by Sukracharya. He also asked Kamakshi to go to Kanchipuram where He said he would come and marry Her. She is supposed to have had a darshan of Lord Shiva before She went to Kanchipuram. There is a Kamakshi Paadham at Velleeshwarar temple from where She had Her darshan.

Kamakshi Paadham. Velleeswarar Temple, Mangadu

Kamakshi Paadham. Velleeswarar Temple, Mangadu

Image of Vishnu in the main Vimanam. Velleeswarar Temple, Mangadu.

Image of Vishnu in the main Vimanam. Velleeswarar Temple, Mangadu.

 

Image of Perumal in the main Vimanam. Velleeswarar Temple, Mangadu.

Image of Perumal in the main Vimanam. Velleeswarar Temple, Mangadu.

 

She and Lord Shiva were married at Kanchipuram on Panguni Uthiram day. Vaikunta Perumal is supposed to have done the kanyadhan.

The Goddess can be seen at Mangadu temple as Tapas Kamakshi who is standing on Her left leg with Her right leg raised to Her left thigh. She is seen standing on fire. She is seen holding a jabamala above Her head in Her right hand.

10 23 Sri Chakram

In Her hurry to go to Kanchipuram, the Goddess left without putting out the fire. This made the whole area very hot and the people and all life forms were affected. Adhi Sankara who visited this village during the course of a journey installed Sri Ardhameru Sri Chakram. This brought relief to the humans and other living beings in the proximity. The lowest part of the Sri Chakra is in the form of a tortoise. This was made out of Ashta Kantham and hence no abhishegam is performed. Instead, application of sandal and punugu is done. Ashishegam is done only to the Kamakshi made of Panchaloha or five metals. This idol was installed by Sankaracharya.

Now, let us come back to the story of Sukracharya. When Lord Vishnu asked Bali for 3 steps of land in Vamana Avataram, Sukracharya tried to dissuade Bali from granting the boon. He took the form of a bee and blocked the mouth of the Kamandalam (a type of Jar, usually carried by rishis) from which Bali would pour water to signify the grant of the boon. Vishnu used a dharba to clear the blockage in the Kamandalam and in the process blinded Sukracharya in one eye. Vamana then took the Vishwaroopam and covered the whole universe in two steps. The 3rd step was placed on Bali. Sukracharya prayed to Lord Shiva in various temples to get back his eyesight and this is one of them. It is believed that praying at the Velleeswarar temple here will cure one of eye related ailments.

Sloka for Left eye. Velleeswarar Temple, Mangadu

Sloka for Left eye. Velleeswarar Temple, Mangadu

Sloka for right eye. Velleeswarar Temple, Mangadu.

Sloka for right eye. Velleeswarar Temple, Mangadu.

Gangadhareswarar. Velleeswarar Temple Mangadu

Gangadhareswarar. Velleeswarar Temple Mangadu

Nandhavanam. Velleeswarar Kovil. Mangadu

Nandhavanam. Velleeswarar Kovil. Mangadu

Since Goddess Kamakshi performed penance here before getting married to Lord Shiva, it is a belief that hurdles in marriage will be eliminated by praying to Mangadu Kamakshi. Devotees must come to the Kamakshi temple here for seven consecutive weeks. They can start it on any day of the week. However, they must come on the same day of the week for the remaining six weeks too. It is said that those seeking employment should worship at the Kamkshi temple here for six consecutive Tuesdays. Childless couple are blessed with progeny upon praying at the Kamakshi temple here for seven consecutive Fridays. The childless couple also tie a toy cradle with baby opposite to the Sanctum Sanctorum. This is usually done on the first and last Fridays. People undertaking this seven week prayer procedure must inform the priest about their intention in the first week. You will be taking with you a set of things required for the puja. This set should be available at the shops outside the temple. The priest will give you one lemon from the two in the puja set. This lemon has to be kept in the puja at your home and to be brought back the subsequent week along with two more fresh lemons. You will be given one fresh lemon by the priest every week and remember to take that back to the temple the subsequent week. You will not be given a lemon by the priest only in the last week.

Temple Location:

Mangadu temple is located approximately 6.5 Kms from Porur Junction. These are the bus routes for reaching Mangadu.

 

Route From To
154 T.Nagar Pattur
17B Broadway Mangadu
17B Cut Koymabedu Market Mangadu
53E Broadway Mangadu
53P Broadway Pattur
54M High Court Mangadu
54P T.Nagar Poonamallee
66 Tambaram Poonamallee
M49B T.Nagar Poonamallee
M53E Broadway Mangadu
M66 Tambaram Poonamallee
266 Dlx Avadi Tambaram
566A Dlx Tambaram Thiruvallur
578 Dlx Kundrathur B.S Sriperumpudur
PP66 Dlx Vandaloor Zoo Poonamallee

 

Temple timings:

Monday, Wednesday, Thursday and Saturdays : 6 AM – 1.30 PM
3 PM – 9.30 PM
Sunday, Tuesday and Fridays : 5 AM – 10 PM (Without Break)

Abisheka Time
Monday, Wednesday, Thursday, Saturday: 11 AM – 12.45 PM

Temple address:
Mangadu Sri Kamakshi Amman & Sri Vaigunda Perumal Vagayara Devasthanam
Mangadu,
Chennai – 600 122
Telephone: 91 44 26790053 / 26791883
E-mail:srikamakshimangadu@gmail.com

Temple Website: http://mangadukamakshi.com/

I visited Bangalore with my family about 3 weeks back and used the opportunity to visit Sri Pancha Lingaeshwara Temple or Naganatheshwara Temple at Begur, which is about 25 Kms from MG Road. This small hamlet is off Bomanahalli on Hosur Road.  This temple is believed to be 1300 years old and has been built by Sri Kulatunga Raja the First of Chola Dynasty, and Sri Rajasimhanandi of Talakad Ganga Dynasty.

Nageshwara Swamy is the Presiding Deity of this temple and His consort is Parvati.  Nageshwara Lingam is the most important and the oldest amongst the five lingams in this temple.  A unique feature of this temple is that there is an idol of Suryan facing the Nageshwara Lingam ie facing west.  There are idols of Vinayakar, Chamundeswari, Kala Bhairavar, Vishnu, Chandran and Kasi Vishwanathar.  There are carvings of Ashta Dhika Palakas.

An interesting fact about this temple is that there are specific spots where the devotees need to stand and pray to derive the maximum benefit.  While praying to Nagalingeshwara or Nageshwara Swamy, stand right below the colourful Yantra painted on the ceiling.  Praying to Nageshwara Swamy is said to relieve mental stress, mental depression, diseases, protection from black magic & enemies.


Choleshwara Lingam is a 4 ft tall Lingam and there is a 2 ft Nandi opposite to this Lingam.  Unmarried girls pray here, standing below the carving of Ashta Palakas and Uma Maheshwari for removal or obstacles in their marriage and for a good matrimonial alliance.

Kali Kamateshwara is about 3 ½ ft tall.  The idol of Kali is behind a small Lingam is about 1 ft tall.  Devotees stand below the lotus carving on the ceiling to pray for Progeny, favourable & early settlement of legal disputes, good health and protection from enemies.

It is noticeable that the Nandhi is not placed directly opposite to this Lingam.  The reason attributed is that it is not auspicious to face the angry form of Shakthi directly.

Nagareshwara Lingam is a huge 5 ft Lingam and is the tallest of the Lingams in this temple.  The nandi is also tall at 4 ft.  Like at Nageshwara Shrine, there is Nandhi opposite to the Lingam and there is an idol of Suryan behind the Nandi facing the Lingam.  The idol of Suryan is again facing west.  Worship benefits at Nagareshwara Swamy’s shrine include; good Business prospects, career advancement, prevention and cure of skin diseases.

Kalinga a serpent God is believed to be residing inside this temple and blessing the devotees.  Saptha rishis and the Ashta Dhika Palakas are supposed to perform poojas here every night.

Karaneshwara Lingam is the last and smallest of the Lingams in this temple at 2 ½ ft.  There is also a small Nandhi in front of this Lingam.  Stand on the right hand side of the shrine as you face the shrine and pray for relief from stomach and intestine related ailments, stand on the left hand side of the Shrine for relief from paralysis, nervous problem and brain disorders; stand right behind the Nandi and pray for relief from hearing and other ear related problems.

There is a separate shrine for Parvati.  The Goddess’s idol is about 5 ft tall.  Praying to the Goddess cures one of blood related diseases including blood cancer, apart from being blessed with peace and happiness.  The Navagrahas are present near the shrine of Parvati.

The Vinayakar at the entrance is indeed very rare.  Two handed Vinayakar is found only in two other places viz Pillayarpatti near Karaikudi and in Afghanistan.  While at Pillayarpatti His trunk is turned to the right and is known as Valampuri, here His trunk is turned to the left and is known as Edampuri.  You can experience a unique vibration if you place your forehead right at the feet of this Vinayakar.

Location:

 

This temple is near Bommanahalli off Hosur Road about 25 Kms away from MG Road.

Click here for the map

Travel Base: Bangalore

 

 

“God could not be everywhere and therefore he made Mothers.” — Jewish proverb


Thirukarugavur is on the banks of Vettaru, a tributary of Cauvery.  This is a padal petra sthalam.  Lord Shiva is known as Mullaivananathar and His consort is Garbarakshambigai or Karukathanayaki.  This place was a jasmine forest, jasmine in tamil is mullai and hence the name Mullaivananathar.  The Goddess here protects the foetus during pregnancy and hence the name Garbarakshambigai or Karukathanayaki.  The Goddess not only protects the foetus but also blesses the childless with progeny.  Pregnant women come here to pray to be free from pregnancy related problems and for easy delivery.  The Shiva lingam is a Swayambhu or self manifested lingam.  When you visit the temple make a request to the priest to show the deeparardhanai and you can see the marks of the jasmine creeper on the lingam.  Vinayakar and Nandhi are also Swayambhu in this temple.  Generally the Navagrahas are Vakramurthys or in other words they face different directions.  Here the other eight planets face the Sun.

The story of a childless couple Nithiruvar and Vedhigai is connected with temple here.  The couple was longing for a child and they set out on a pilgrimage seeking divine intervention in having their desire fulfilled.  They visited a lot Shiva temples before finally reaching Thirukarugavur or Mullaivanam as it was known then. Here, Vedhigai realised that she was pregnant.  The couple were overwhelmed with joy and believed that it was due to the blessings of Mullaivananathar.  The couple decided to stay back at this place.  On a particularly hot summer day, Vedhigai was resting when Sage Oorthuvapadhar came to their place.  Vedhigai in her state of exhaustion failed to take notice of the Sage.  The principle of “Athithi Devo Bhava” was practiced to the letter in those days.  The sage was angry with Vedhigai for being inhospitable towards the guest.  In his anger he cursed that her pregnancy would be terminated as that was the reason for her “indifferent behaviour”.   The couple was aghast at the misfortune that had befallen them and prayed to Goddess Parvathi.  The Goddess then blessed them by safeguarding the foetus in a pot for the remainder of the pregnancy period.  At the end of it, She handed over a healthy child to the overjoyed couple.  The tank opposite to the temple is supposed to have been dug by Kamadhenu.  This was to provide milk to the child.  This tank is known as Ksheera Kundam.  Thus the Goddess then came to be known as Garbarakshambiga or Karukathanayaki.  This place came to be known as Thirukarugavur or the place where the foetus is protected.  The local villagers say that there has been no pregnancy related death of the mother or the child from time immemorial. None whatsoever has had a miscarriage or any other pregnancy related problem in this village.

Couples seeking progeny buy the ghee sold in temple and hand it over to the priest.  The priest duly recites the necessary mantras and places the ghee at the feet of the Goddess before returning the same to the couple. The instruction given by the priest is to be followed and the couple should eat a little of this Ghee every night for 48 days.  It is believed that not very long after this 48 day period, the woman conceives.  This is a belief that is backed up by the experience of many.   Similarly, pregnant women are given oil as prasadam which they apply on their abdomen during the pregnancy.  One can see a lot of couples seeking the blessing of the Goddess and an equal number of them on a thanks-giving visit.  Worshipping at this temple also removes marriage obstacles.

Punugu Abhishegam (Ablution) to Mullaivananathar is believed to cure incurable and chronic illness.  Since the Lingam is a SwayamBhu Lingam no other abhishegam is done to the Lingam.

This is one of the five temples which collectively make the Pancha Aranya Sthalams.  Aranya means forest and this is one of the five temples that were found amongst the forest. The other four are Alangudi, Avalivanallur, Haridwaramangalam and Thirukollambudhoor. If one worships at these five temples on the same day, in the above mentioned order, he is absolved of all his sins and there will be no rebirth.  Thirukkarukavur is the first temple to be visited early in the morning, between 5:30 and 6AM.

On the full moon day of the tamil month of Panguni (March-April) moon’s rays falls on the Shiva Lingam.

Garbarakshambigai Mantra

Aum Garbarakshambigaayai cha vidhmahe

Mangala dhevadhaayai cha dheemahee

thanno devi prachodhayaath

Garbarakshambika sloka for Marriage and To beget children

Aum devendhiraani namosthubyam

Dhevendhira piriya baamini

Vivaaha baakyam aarokyam

puthra laabam sadhehime

Padhim dhehi sudham dhehi

Soubaakyam dhehime subhe

Soumaangalyam subam Gnayanam

Dhehime Garbarakshake

Kaathyaayini mahaamaaye

Maha yoginya dhisvari

Nandhagoba seedham dhevam

Padhim Megurudhe Namah

Garbarakshambigai Sloka for Safe Pregnancy and Delivery of baby

Hey sangara Shamarahara PramadhaadhiNaadhari Mannaadha shaamba sasisuda

HarithiriSulin sambo sugaprasava kiruthbavame dhayaalo

HeyMaadhaviVanesa Paalayamaam Namasthe

Blessings of Garbarakshambigai for safe delivery of baby

Hamavath yuthare Paarchve shuradhaa naama yakshini

Dhasyaa Shmarana Maathrena visalyaa Garbinibavedhu

Location

Click here for Map

This temple is about 20 kms from both Kumbakonam and Tanjavur.  This 7 Kms from Papanasam.

Boarding & Lodging:

Excepting for a couple of petty shops that also serve tiffin, there isn’t much you can get.  The nearest towns are Kumbakonam and Tanjavur.

Temples nearby

Papanasam

Vasishteswaraswamy temple in Thenkudi Thittai

ThiruNallur – The lingam that changes colour

Patteswaram

Thiruvalanchuzhi

Temple Address

Arulmigu Mullai Vananathar Thirukkoil Thirukkarugavur (P.O)

Papanasam Taluk.

Thanjavur Dt. 614 302 Tamil Nadu

Phone: 04374 273 423