Posts Tagged ‘Temple visits of Narayanan’

The Shiva Lingam at Kalyanasundareswarar Temple in Thirunallur is one of the 64 sayambhu lingams. This is one of the Mada Koil or temples built at an elevation by Kochengat Cholan. This is one of the 275 Padal petra sthalams of Lord Shiva. The main deity here is Panchavarneswarar and His consort is Parvathasundari. He is also known as Kalyanasundareswarar. The sthala cruksham is Vilvam. The holy water here is the Saptha sagara theertham. A dip in this water is supposed to absolve one of all sins.

Saptha Sagara Theertham, Thirunallur

Saptha Sagara Theertham, Thirunallur

Panchavarneswarar Temple Gopuram

Panchavarneswarar Temple Gopuram

Kunti, the wife of Pandu and the mother of the Pandavas had a bath here to attain absolution. Kunti had committed a sin by having a child before her marriage. She then put this infant in a basket and set him afloat in a river. This child grew up to be known as Karna. A repentant Kunti after this act sought the advice of Sage Uromasa. The sage said that she would be absolved of the sin if she takes bath in the waters of all the seven oceans. A flabbergasted Kunti wondered how this could be possible. The Sage then told her that there was a place in the South of Vindhyas which had a pond with water from all the oceans. She then reached this place near Tanjore and prayed to Lord Shiva and also had a bath in the tank. She was then absolved of her sin and also attained mental peace. There is a niche in the temple which depicts Kunti performing the Siva pooja.

Kunti Devi Performing the Shiva Pooja

Kunti Devi Performing the Shiva Pooja

When the marriage of Shiva and Parvati took place, everybody went to Kailash to attend the marriage. This created an imbalance and the Earth tilted. To set right the imbalance, Sage Agasthya came to the South of Vindhyas. Sage Agastya was however disappointed that he could not witness the wedding. At this temple, Sage Agastya consecrated another Lingam beside the already existing one and performed puja. Hence there are two Shiva lingams in one single base (avudaiyar). This is a very unique feature of this temple. Lord Shiva was pleased with Sage Agastya’s devotion and appeared before the Sage with His Consort as groom and bride (Kalyana Kolam), thereby fulfilling the Sage’s wish of attending the wedding. Behind the Lingam in the garbagraham, Shiva and Parvathi are in seated posture. An interesting feature is that Shiva, Vishnu and Brahma are present in the same garbagraham. Brahma is seen standing to Shiva’s right and performing the marriage rites. Vishnu is seen standing to Shiva’s left. I am not sure if this can be seen at any other temple. Like in a Vaishnava temple, Shadari and holy water are offered to the devotees. One of the Vimaanas also has the idol of Narasimha.

Image of Narasimha in one of the Vimaanas

Image of Narasimha in one of the Vimaanas

A very interesting feature of this temple is that the Shiva Lingam here changes colour every six nazhigai (a nazhigai is 24 minutes) or 2 hours and 24 minutes. From 6am to 8.24am the Lingam is Copper coloured, between 8.25am to 10.48am the Lingam is red in colour, changes to golden colour between 10.49am and 1.12pm, between 1.13pm and 3.36pm the colour changes to emerald green. Awe struck!!! Wait till you read this, the Lingam will appear in a colour that the devotee wishes to see, between 3.37pm and 6pm. The last time that I visited this temple, I was on a tight schedule and could not spend enough time to actually appreciate these aspects. I plan to spend enough time, during my next visit, to be able to witness the phenomenon.

Kalyanasundareswarar Temple, Details of the time when the lingam changes colour

Kalyanasundareswarar Temple Sthala Perumai in Tamil

 

Kalyanasundareswarar Temple Sthala Perumai in Tamil

Kalyanasundareswarar Temple Sthala Perumai in Tamil

Colour Changing Lingam at Kalyanasundareswarar Temple, Thirunallur

Colour Changing Lingam at Kalyanasundareswarar Temple, Thirunallur

Thirunallur is also known as Dakshina Kailasam. Once there was a contest between Adisesha the serpent God and Vayu the wind God, to decide who was more powerful. Vayu tried to blow out the thousand peaks of Meru Mountain and Adisesha protected them with his thousand hoods. During a moment of lapse of concentration on the part of Adisesha, Vayu blew the peaks away one of which is supposed to have fallen here at Thirunallur. The Shiva Linga here is said to have been manifested from this peak. There is a belief that the mane of Lord Shiva is at the back of the temple.

Location:

Click here for the map

Thirunallur is located at a distance of 13.5 Kms from Kumbakonam. It is about 2 Kms from Papanasam which is on the Kumbakonam-Tanjore route.

Other Temples Nearby:

Dhenupureeswarar or Durga Temple at Patteeeswaram

Sakthivaneswarar Temple – Thiru Sakthi Mutram

Swamimalai Murugan Temple

Thiruvalanchuzhi – Vellai Pillayar Temple

Avur Pasupatheswarar Temple – Avur

Nathan Koivl, Nandhipura Vinnagaram

Temple Timings:  7 am to 12.30 am & 4 pm to 7 pm

Temple Address:

Arulmigu Pancha Varnasewarar Alayam
Thirunallur Post
Via Sundraperumal Kovil
Valangaiman Taluk
Tiruvarur District
Tamil Nadu – 614208.

Phone: 04374-312857

Mobile: +919442988445

Adhi Vaidhyanatha Swamy Temple

Posted: October 23, 2010 in Temples around Kumbakonam
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Vaitheeswaran Koil is my family’s “kula deivam”. A few months back my uncle told me about Adhi Vaidhyanatha Swamy Temple near Vaitheeswaran Koil and mentioned that we should first pray at that temple before we offer prayers at Vaitheeswaran Koil. I visited this temple at Mannipallam village, in August 2010 and it was partially built. The main deity is Vaithyanatha Swamy and His consort here is Thayyalnayaki. Mannipallam village is about 6 Kms from Vaitheeswaran Koil. This village is about 2 to 3 kms from Thirupungur. Enquiries with the locals to know more about the temple drew a blank. I had an opportunity to visit this temple again in early October 2010. I enquired at Vaitheeswaran Koil and one of the priests told me that there were in fact five Vaithyanatha Swamy temples around Vaitheeswaran Koil and that they had featured in the latest edition of Sakthi Vikatan. Someone overheard my conversation with the priest and directed me to the temple office and meet Mr. Ramani, who is an electrician there. Mr. Ramani hails from Mannipallam and what he told me was very painful. He said that the village people could not rebuild the temple due to lack of funds and the temple was in ruins for a long time.

 

Adhi Vaithyanatha Swamy, Mannipallam

Adhi Vaithyanatha Swamy, Mannipallam

 

Shivalingam found below the main Shivalaingam

Shivalingam found below the main Shivalaingam

He was not sure if there were any tablets/inscriptions available to authenticate that this was the original site of Vaitheeswaran Koil. “Most of  the granite slabs with the inscriptions have been used by the villagers in their paddy fields to build bunds. Some others have been taken away to be used in washing the clothes”. Some of the idols from here had been removed and used in some nearby temples. He said that anti social elements started using the temple premises for their nefarious activities. According to Mr. Ramani, on one occasion when a village elder questioned these people’s behaviour, one of those hooligans smashed the idol of Ambal with a heavy object and Ambal’s hand was broken in the process. Within a fortnight or so of this incident, the person whose broke Ambal’s idol was involved in an accident and lost one of his hands. This, according to Mr. Ramani, made the villagers believe very strongly in the temple Deity. The villagers then decided that the temple has to be re-built. Efforts towards this was initiated around 2002.

 

Ambal at Adhi Vaithyanatha Swamy temple Mannipallam

Ambal at Adhi Vaithyanatha Swamy temple Mannipallam

When they started to re-build this temple and the Shiva Lingam was removed, they found a second Shiva Lingam below this. Both the Shiva Lingams are now present in this temple. Mr. Ramani gave me the contact details of one Mr. Paramanathan, also a native of this village and a TN State Govt official. Mr. Paramanathan has been the champion for building the temple. Over the last eight years or so there has not been much progress made, mainly due to lack of funds.

 

Main Gopuram Seen from Vaithyanatha Swamy's shrine

Main Gopuram Seen from Vaithyanatha Swamy's shrine

 

View of the Gopuram

They have not actively sought the help of others and have been managing only within their own resources.

 

Adhi Vaidhyanatha Swamy, Vimanam

Adhi Vaidhyanatha Swamy, Vimanam

Nandi at Adhi Vaithyanatha swamy temple, Mannipallam

Nandi at Adhi Vaithyanatha swamy temple, Mannipallam

Mr. Paramanathan can be contacted on +91-9444526253.

I appeal to my readers to send in their contributions for rebuilding this ancient temple.  Please do tell your like minded friends and relatives about this temple. I am posting some snaps that I took at this temple and also some printed material in Tamil that was sent to me by Mr. Paramanathan.

Below are the printed materials that I have received from Mr. Paramanathan. I request my blogger friends to post this information on their blogs to help reach out to more people. Thank you all in anticipation.

Contributions may be sent to:

Adhi Vaitheeswarar Seva Sangam (Regn No: 6/2003)

Via Thirupungur

Mannipallam

Mayiladuthurai Taluk

609 112

 

 

About Adhi Vaidhyanatha Swamy Temple in Tamil

About Adhi Vaidhyanatha Swamy Temple in Tamil

 

About Adhi Vaidhyanatha Swamy Temple in Tamil Page 2

About Adhi Vaidhyanatha Swamy Temple in Tamil Page 2

About the temple with appeal for contributions

About the temple with appeal for contributions

Temple Location

Click here for the Location of the Temple

This temple is located at a distance of about 6 Kms from Vaitheeswaran Koil and about 2 Kms from Thirupungur.

Other Nearby Temples:

Thirupungur

Vaitheeswaran Koil

Thiruninriyur

Boarding & Lodging:

Have your travel base at Mayiladuthurai or Vaitheeswaran Koil.

Lakshmipureeswarar temple is at Thiruninriyur.  Thiruninriyur is about 6.5 Kms from Vaitheeswaran Koil on the way to Mayiladuthurai or Mayavaram. This is a Padal Petra Sthalam.  This is an East facing Mada temple, meaning it is built over a raised platform.  The main deity is Lakshmipureeswarar and his Consort is Ulaganayaki.  The Lingam here is one of the 64 Swayambhu Lingams. Lakshmi and Vishnu have worshipped Lord Shiva here.  Lakshmi was granted the boon of winning Vishnu’s heart, hence the name Lakshmipureeswaraar.  Lord Shiva here is known as Mahalakshmeesar also. There are separate shrines for Vinayakar, Murugan, Mahalakshmi, the Navagrahas, Bhairavar, Chandran and the Shivalingam worshipped by Parasurama.

The Sanskrit name for this place is Varthi Nirvapanapuram, which means Tirininravur in Tamil.  Tiri means wick and ninravur means place where it was put off.  A Chola King used to pass through Thiruninriyur every night after worshiping at Sirkali.  As he was passing through this village, the lamps carried by his entourage used to go off. Intrigued, he wanted to check it out and went to the same place in the morning.  He saw Kamadhenu descending into the forest.   He proceeded to the spot where Kamadhenu had descended. He cleared the bushes with his sword and made his way through the thicket.  While doing so, his sword hit something and he saw blood sprouting from  that particular spot.  He spotted a Shiva Lingam in the undergrowth, from which the blood was oozing.  The hole that the Chola King inadvertently made on top of the Shiva Lingam is still seen.  He built a temple at the same spot which is now Lakshmipureeswarar Temple at Thiruninriyur.

This temple is to be visited for gaining Kubera Sampathu or prosperity. While Kubera is the Lord of Wealth and is responsible for the distribution of the same, Goddess Lakshmi is the creator of wealth.  In other words Kubera is the treasurer while the Goddess is the CFO.  Goddess Lakshmi is one of the most worshipped deities. She is the Goddess of prosperity, wealth, purity, generosity, and the embodiment of beauty, grace and charm.

Lakshmi is usually seen sitting or standing on a lotus in the ocean of milk symbolising purity, peace and prosperity. Her four arms signify Purity, Prosperity, Perfection and Freedom from bondage.  The gold coins flowing out of her hand signifies prosperity. Her right hand is in abhayahastha mudra or hand held in the posture of blessing.

This temple is one amongst the temples dedicated for each of the 27 Nakshatrams or Birth-stars.  This temple is dedicated to Anusham.  People born under this star greatly benefit by worshiping here at least once every year.

This temple has very few visitors and is relatively unknown.  The temple is maintained by the Dharumapuram Adhinam.

Lakshmi Gayatri Mantra

Om Maha Lakshmicha Vidmahe

Vishnu Patnicha Dhimahi

Tanno Lakshmi Prachodayat

Lakshmi Moola Mantra

“Om Shri Maha Lakshmyei Namah”

“Aum Gum Shreem Maha Lakshmiyei Swaha”

“Om Shrim Maha Lakshmiyei Swaha”

“Om Shrim Siddayei Namah’

“Om Shreeng “

“Om aing shreeng hreeng kleeng aing kamalvasinayae swaahaa”

Other Temples Nearby

Vaitheeswaran Koil

Thirupungur

Location

Click here for the Map

This temple is located at a distance of about 6.5 Kms from Vaitheeswaran Koil, on Vaitheeswaran Koil Mayiladuthurai Road.

Boarding & Lodging:

This is a very small village.  Have your travel base as Vaitheeswaran Koil or Mayiladuthurai.

Temple Timings:

6AM to 12.00 Noon and 4 PM to 8 PM

Temple Contact

SUBRAMANYA GURUKKAL,

TIRUNINRIYUR

MAYILADUTHURAI RMS 609118

Phone: 04364-320520

Thirukollikadu – Pongu Saneeswaran Temple

Posted: February 28, 2010 in Navagraha Temples, Temples around Kumbakonam
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Agneeswarar temple at Thirukkollikadu or Kallikadu is more commonly known as Pongu Saneeswaran Temple.  The Presiding deity of this temple Agneeswarar is also known as Thirukollikadar or Theevanna Nathar.  Thee means fire and vanna means colour in Tamil.  True to the name, the Lingam here is slightly reddish in colour. The Lingam here is one of the 64 Swayambhu (self-manifested) Lingams.  His consort is Mirudupaadanayagi or Menthiruvadiamman or Panjinmelladiaal.  All the names of the Goddess here mean – the one with soft feet. This is a padal petra sthalam and Thirugnana Sambandar has sung in praise of Thirukollikadar.  The sthala vruksham at this temple is Vanni.

Agni was under the grip of ezharai sani when he had lost some of his power due to the following reasons.  Agni had taken part in the yaga conducted by Dakshan (Lord Shiva’s father-in-law), whose primary intention of conducting the yaga was to insult Shiva. Agni had also been afflicted with dosha when the wax palace was burnt with the intent to kill the Pandavas.  Agni prayed to Lord Shiva here to get back his power.  Lord Shiva obliged him here and is hence known as Agnesswarar.

There is a story behind how this temple is so important for Saneeswaran worship.  Saneeswaran is actually a just planet that has effects on the person according to his karmas (deeds). However, people misunderstood and dreaded the very mention of the name.  Ezharai Sani or the seven and a half years period when the planet casts its malefic effect on the native of the horoscope is a dreaded period.  Similarly ashtama Sani is also feared.  Saneeswaran did not like this and he appealed to the Lord that he should not be blamed or held responsible for doing his assigned task.  Lord Shiva was pleased with Saneeswaran and conferred him the title Saneeswaran here.  No other planet has the tag Easwaran attached.    He directed Saneeswaran to stay back at this temple as Pongu Sani and bless the devotees.

After he was relieved of the Sani dosham at Thirunallar, Nalan came here and sought the blessing of the Lord.  He was reunited with his family and got back his royal status after worshipping here. King Harichandra also was a beneficiary of the Divine grace of Pongu Saneeswarar.

Saneeswaran is present here seated on his vehicle – the crow, as anugraha murthy (one showering his blessings) with his lower right hand showing abhaya hastham.  He holds a plough in his upper right hand.   He is holding a flag with crow embossed on it, in his left hand.  Opposite to Pongu Saneeswarar is Bhairavar, who is Saneeswaran’s guru.  There is a shrine for Lakshmi next to Pongu Saneeswarar.  Murugan is present here with his consorts Valli and Deivayanai.  He holds a bow in his hands instead of the Vel (spear).  The Navagrahas are usually seen as Vakramurthys, ie they face different directions. The Navagrahas here are uniquely placed.  They form a shape └┘here.

Worshipping in this temple will improve one’s social status.  The devotees will earn through legal and righteous means and will also regain any property or wealth that was earlier lost due to deceit.

There are inscriptions in this temple which suggest that this ancient temple which was once built out of bricks, got its present granite structure during the medieval period of Chola reign, about 1500 years ago.

Saneeswara Moola Mantra:

Aum pram prim praum sah shanaisharaya namah.

 

Saneeswara Gayathri:

Pangupadhaya vidmahe Surya putraaya dheemahi, thanno Mandha prachodayath

Location:

Click here for Map

This temple is located about 25 kms from Tiruvarur.  On Tiruvarur Thirutharaipoondi road take a right turn at Kachanam.  This temple is about 8 kms from Kachanam.

Boarding & Lodging:

The nearest towns are Tiruvarur and Mannargudi, where there are quite a few options available to suit various budgets.  This is a very small village and no facility is available here.

Nearby Temples:

Thirunellika

Thirukuvalai

Thiruthengoore

Kaichinam

Temple Address:

Arulmigu Agneeswarar Alayam

Thirukollikadu

Thiruthangur Thirunellikaval (P.O) Tiruvarur (Dist) – 610 205

Ph: 04369 237454

“God could not be everywhere and therefore he made Mothers.” — Jewish proverb


Thirukarugavur is on the banks of Vettaru, a tributary of Cauvery.  This is a padal petra sthalam.  Lord Shiva is known as Mullaivananathar and His consort is Garbarakshambigai or Karukathanayaki.  This place was a jasmine forest, jasmine in tamil is mullai and hence the name Mullaivananathar.  The Goddess here protects the foetus during pregnancy and hence the name Garbarakshambigai or Karukathanayaki.  The Goddess not only protects the foetus but also blesses the childless with progeny.  Pregnant women come here to pray to be free from pregnancy related problems and for easy delivery.  The Shiva lingam is a Swayambhu or self manifested lingam.  When you visit the temple make a request to the priest to show the deeparardhanai and you can see the marks of the jasmine creeper on the lingam.  Vinayakar and Nandhi are also Swayambhu in this temple.  Generally the Navagrahas are Vakramurthys or in other words they face different directions.  Here the other eight planets face the Sun.

The story of a childless couple Nithiruvar and Vedhigai is connected with temple here.  The couple was longing for a child and they set out on a pilgrimage seeking divine intervention in having their desire fulfilled.  They visited a lot Shiva temples before finally reaching Thirukarugavur or Mullaivanam as it was known then. Here, Vedhigai realised that she was pregnant.  The couple were overwhelmed with joy and believed that it was due to the blessings of Mullaivananathar.  The couple decided to stay back at this place.  On a particularly hot summer day, Vedhigai was resting when Sage Oorthuvapadhar came to their place.  Vedhigai in her state of exhaustion failed to take notice of the Sage.  The principle of “Athithi Devo Bhava” was practiced to the letter in those days.  The sage was angry with Vedhigai for being inhospitable towards the guest.  In his anger he cursed that her pregnancy would be terminated as that was the reason for her “indifferent behaviour”.   The couple was aghast at the misfortune that had befallen them and prayed to Goddess Parvathi.  The Goddess then blessed them by safeguarding the foetus in a pot for the remainder of the pregnancy period.  At the end of it, She handed over a healthy child to the overjoyed couple.  The tank opposite to the temple is supposed to have been dug by Kamadhenu.  This was to provide milk to the child.  This tank is known as Ksheera Kundam.  Thus the Goddess then came to be known as Garbarakshambiga or Karukathanayaki.  This place came to be known as Thirukarugavur or the place where the foetus is protected.  The local villagers say that there has been no pregnancy related death of the mother or the child from time immemorial. None whatsoever has had a miscarriage or any other pregnancy related problem in this village.

Couples seeking progeny buy the ghee sold in temple and hand it over to the priest.  The priest duly recites the necessary mantras and places the ghee at the feet of the Goddess before returning the same to the couple. The instruction given by the priest is to be followed and the couple should eat a little of this Ghee every night for 48 days.  It is believed that not very long after this 48 day period, the woman conceives.  This is a belief that is backed up by the experience of many.   Similarly, pregnant women are given oil as prasadam which they apply on their abdomen during the pregnancy.  One can see a lot of couples seeking the blessing of the Goddess and an equal number of them on a thanks-giving visit.  Worshipping at this temple also removes marriage obstacles.

Punugu Abhishegam (Ablution) to Mullaivananathar is believed to cure incurable and chronic illness.  Since the Lingam is a SwayamBhu Lingam no other abhishegam is done to the Lingam.

This is one of the five temples which collectively make the Pancha Aranya Sthalams.  Aranya means forest and this is one of the five temples that were found amongst the forest. The other four are Alangudi, Avalivanallur, Haridwaramangalam and Thirukollambudhoor. If one worships at these five temples on the same day, in the above mentioned order, he is absolved of all his sins and there will be no rebirth.  Thirukkarukavur is the first temple to be visited early in the morning, between 5:30 and 6AM.

On the full moon day of the tamil month of Panguni (March-April) moon’s rays falls on the Shiva Lingam.

Garbarakshambigai Mantra

Aum Garbarakshambigaayai cha vidhmahe

Mangala dhevadhaayai cha dheemahee

thanno devi prachodhayaath

Garbarakshambika sloka for Marriage and To beget children

Aum devendhiraani namosthubyam

Dhevendhira piriya baamini

Vivaaha baakyam aarokyam

puthra laabam sadhehime

Padhim dhehi sudham dhehi

Soubaakyam dhehime subhe

Soumaangalyam subam Gnayanam

Dhehime Garbarakshake

Kaathyaayini mahaamaaye

Maha yoginya dhisvari

Nandhagoba seedham dhevam

Padhim Megurudhe Namah

Garbarakshambigai Sloka for Safe Pregnancy and Delivery of baby

Hey sangara Shamarahara PramadhaadhiNaadhari Mannaadha shaamba sasisuda

HarithiriSulin sambo sugaprasava kiruthbavame dhayaalo

HeyMaadhaviVanesa Paalayamaam Namasthe

Blessings of Garbarakshambigai for safe delivery of baby

Hamavath yuthare Paarchve shuradhaa naama yakshini

Dhasyaa Shmarana Maathrena visalyaa Garbinibavedhu

Location

Click here for Map

This temple is about 20 kms from both Kumbakonam and Tanjavur.  This 7 Kms from Papanasam.

Boarding & Lodging:

Excepting for a couple of petty shops that also serve tiffin, there isn’t much you can get.  The nearest towns are Kumbakonam and Tanjavur.

Temples nearby

Papanasam

Vasishteswaraswamy temple in Thenkudi Thittai

ThiruNallur – The lingam that changes colour

Patteswaram

Thiruvalanchuzhi

Temple Address

Arulmigu Mullai Vananathar Thirukkoil Thirukkarugavur (P.O)

Papanasam Taluk.

Thanjavur Dt. 614 302 Tamil Nadu

Phone: 04374 273 423

Thirupungur is a small village about 2 kms from Vaitheeswaran Koil.  This place was once surrounded by Pungu trees and hence the name Thirupungur.

The Shiva lingam is one of the 64 Swayambhu (Self manifested) lingams and is supposed to have come from an anthill.  The Nandi here is also a Swayambhu. The presiding deity at this temple is Shivalokanathar and His consort is Soundaryanayaki.  Vinayakar is supposed to have dug a tank here for nandanar on Lord Shiva’s orders and is known as Kulam Vettiya Vinayakar. Devotees offering their prayers to Kulam Vettiya Vinayakar have all their wishes fulfilled.

Kulam Vettiya Vinayakar

Kulam Vettiya Vinayakar

Nandanar was a devout Shiva Bhaktha.  He was born into a low caste family and as a result was denied entry into any temples. His ambition was to visit the temple at Chidambaram.  He was working in the fields of a Brahmin Landlord. He would always put off Nandanar’s request to visit Chidambaram. Nandanar used to tell everyone that he will visit “Chidambaram tomorrow” (Thiru Nalai Poven). He was telling this over a period of time to everyone and he came to be known as “Thiru nali Povar”.

Nandanar's Shrine

Nandanar's Shrine

Nandanar

Nandanar

However, one fine day, he told Nandanar that he would be granted the wish if Nandanar were to achieve the impossible task of tilling all the forty acres of the paddy field overnight.  A disappointed Nandanar prayed to Shiva to grant him the wish of visitng Chidambaram.  Lo and Behold!! The next morning, the Landlord and Nandanar were both astonished to see that all the forty acres of the field had been ploughed!!!  The Brahmin immediately realised his folly and prostrated before Nandanar and pleaded forgiveness.  Nandanar set out to Chidambaram and on the way he stopped at Thirupungur to have a darshan of the Lord.  Nandanar was not able to have the darshan as Nandi was blocking his view.  He started singing in praise of Lord Shiva.  Lord Shiva wanted to know who the devotee was.  The dwarapalakas informed Him that it was Nandanar.  Immediately, Lord asked Nandi to move to a side to facilitate Him to have a clear view of Nandanar.  You can see the Nandi at this temple is shifted to a side.  Also the Nandi is not hanging out the tongue as is usually the case.  You can also see the dwarapalaks craning their necks as if to see in the direction of the entrance.

Nandi gritting his teeth in anger

Once, there was debate between Shiva and Parvathi as to who was more charming.  They sought the opinion of Vishnu, who in turn asked Brahma to play the Judge.  Brahma rolled a dharba grass and threw it.  He said that an answer would be available wherever the grass fell.  The grass fell at Thirupungaur and became Pancha Lingam.  When Shiva and Parvathi came here, Shiva looked very handsome to Parvathi and Parvathi looked very beautiful to Shiva.  Their dispute was thus amicably resolved.  It is a belief that marital problems will be solved by worshipping at this temple.  Separated spouses will be reunited after visiting the temple.

Pancha Lingam at Thirupungur

Pancha Lingam at Thirupungur

Brahma Lingam at Thirupungur

Brahma Lingam at Thirupungur

According to archaeological evidence, Rajaraja Cholan had gifted twelve velis (measures) to this temple.  During his reign there was severe drought that resulted in famine and the king prayed to Lord Shiva to bring rain. Lord Shiva came in his dream and asked him to do special poojas for Sivaloganathar. Sundarar was present at the temple when the King came to offer his prayers.  The King requested Sundarar to sing in praise of the Lord and bring rain. Sundarar agreed on the condition that the King would donate twelve velis (measures) of land to the temple. Sundarar sang in praise of the God and there was a heavy downpour threatening to cause heavy damage to the country.  The King requested Sundarar to stop the rain.  Sundarar again laid the same condition.  The king gifted the land and immediately it stopped raining.

Location:

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This place is just 3 kms away from Vaitheeswaran Koil.  There are regular bus services from Mayiladuthurai, Vaitheeswaran Koil etc.

Other temples nearby:

Adhi Vaidhyanatha Swamy Temple

Vaitheeswaran Koil,

Thiruninriyur Lakshmipureeswarar

Boarding & Lodging:

This is a very small village and you can’t expect any facility here.  Vaitheeswaran Koil is the nearest place where you can find good hotels to eat and stay.  If you have to rest a couple of hours before you visit the next temple, there are choultries at Vaitheeswaran Koil that allow you to use their facilities for a nominal payment of Rs 50/- or Rs. 100/-.

Thiruvalanchuzhi is just a kilometer away from Swamimalai. This temple is famous for the Vellai Pillayar.  This Vinayakar is also known as Norai Pillayar as He is made out of froth from the Ocean. The main deitiy here is Sadaimudinathar (or Kabardeeswarar) and his Consort is Periyanayaki. River Cauvery curves gently to the right at this place, hence the name Thiruvalanchuzhi; Thiru means holy or sacred, valam means right and chuzhi means curve.

Sage Dhurvasa is believed to have performed a yagna here which was attended by 22 great sages.  They installed the lingams they were worshipping in this temple.  There are several Shiva lingams associated with the sages in this temple.  In the outer praharam (circumambulatory path) there is a shrine dedicated to Ashtabhuja Mahakali or Kali with eight arms.  Raja Raja Chozhan was a staunch devotee of this Kali and always prayed to Her before setting out on war or when faced with making important decision.

There is a Legend connected with the origin of the Shwetha Vinayakar or Norai Pillayar which goes thus. Sage Dhurvasa honoured Indran by presenting him a special garland which he had obtained from Lakshmi.  Indran, after receiving the garland placed it on the head of Iravatam, his elephant.  Iravatam, threw it on the ground and trampled it.  Sage Dhurvasa was very angry with the brash behaviour of Indran and cursed him.  He cursed Indran that he and his followers would be deprived of all their strength, wealth & power.

Soon, Asuras defeated the Devas and took control of the world. Indran then appealed to Brahma and Brahma said that he can regain all that he has lost by churning the celestial ocean to obtain Amrutham or the holy nectar.  Since this was an arduous task and could not be accomplished by the Devas alone who were weakened by Sage Dhurvasa’s curse, Vishnu suggested them to take the Asuras into confidence and enlist their participation also in this task.  Asuras agreed to the same on the condition that they would be also be given a portion of the Amrutham.

The Ocean was churned by using Mount Mandara as the pole and Vasuki – the king of serpents – as the rope.  The Devas held the tail end and the Asuras held the other end and started the churning.  However the Mount mandara started to sink and Vishnu in the avatar (incarnation) of Koorma or tortoise balanced the Mount Mandara on his back and prevented it from sinking.  As the Ocean was being churned, Vasuki started spitting deadly poison known as Ala kala Visham.  This poison was so deadly that it could destroy the whole world.  Shiva came to the rescue by consuming the poison.  Paarvati then held His throat and stopped the poison there.  Shiva’s throat became blue due to the poison and then on He has also been known as Neelakantan; Neela, meaning blue and kanta, meaning throat.

These hurdles they were facing, was worrying the Devas. Sage Narada told them that they were facing these obstacles because they had not prayed to Lord Vinayaka before they started the churning.  Lord Vinayaka must always be invoked before starting a new venture.  Hurriedly, the Devas and the Asuras made a small vigraham or idol of Vinayakar using the froth from the ocean.  They prayed to Vinayakar and resumed the churning.  Now they did not face any hurdle.

Dhanvanthari then appeared from the Ocean with the Armrutham. With the help of Vishnu, the Devas consumed the same.  The Asuras were denied their share as they were tricked by Vishnu, who in His avatar as Mohini, undertook the task of distributing the Amrutham amongst the Devas and the Asuras.  Thus Indran got back his power and wealth.

Indran then worshipped this idol everyday and started carrying this idol of Vinayakar wherever he went.  Once, when he came to the banks of the Cauvery, he placed this idol on the ground before taking bath.  On his return he could not move the idol from that place.  Indran accepted the “Divine Will” and left the idol at that place, which is the present day Thiruvalanchuzhi.  On a particular day every year, the pooja is believed to be preformed by Indran himself at this Temple.

This temple is noted for its immense size and architectural brilliance.  Interestingly, you find a shabby-looking mandapam that seems to have been hurriedly built.  The story behind this is that a King who once stopped by, ordered the temple priest to perform abhishegam (ablution).  Since this idol is made of froth, no abhishegam is offered.  Decoration is made only to the outer frame which is made of silver and gold.  Pacha karpooram is the only offering made to Him. The priest was in a quandary and prayed to Lord Vinayaka to present a solution.  Just then a voice from the sky rebuked the King and asked if the King wished that He be dissolved in the abhishegam waters.  King pleaded forgiveness.  The Divine voice ordered that the King should build a mandapam before sunset on the same day if he has to be pardoned.  The King did as ordered and was forgiven.  This mandapam is known as “mannippu mandapam”.

Chathurthi is an important day.  No prizes for guessing that Vinayaka chathurthi is the most important festival here.

Thiruvalanchuzhi is one of the Parivara sthalams.

Location:

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This temple is just a kilometre away from Swamimalai.  Thiruvalanchuzhi is about 7 Kms from Kumbakonam.  As you proceed on the Kumbakonam – Tanjavur road, after about 6.5 Kms from Kumbakonam you will find an arch on your right hand side.  You will also see a sign board indicating entrance to Swamimalai.  Take the right turn here, the temple is less than half a kilometer from here.

Other temples nearby:

Swamimalai

Papanasam 108 lingams

Boarding & Lodging:

Kumbakonam is the nearest town at just 7 kms from here.  Accomodation is available in Swamimalai as well.  You have these small eateries as well as couple of hotels at Swamimalai.

Temple Timings: 6 AM to 12 Noon and 4 PM to 8 PM

Temple Address:

Arulmigu Valanchuzhinathar Thirukoil

Thiruvalanchuzhi

Near Swamimalai

Kumbakonam Taluk

Tanjore District

PIN – 612302

Yoganandeswarar Temple at Thiruvisanallur is a very ancient temple.  The presiding deity of this temple, Yoganandeswarar is also known as Sivayoginathar. Eight Shiva yogis after severe penance on Lord Shiva, merged with the Lingam and hence the name Sivayoginathar.   This place was a vilva forest at one time and hence He is also called Vilvaranyeswarar. He is also known as Puradhaneswarar.  His consort here is known as Soundaryanayaki or Shantha Nayaki.  The sthala vriksham is Arasa maram and the Theertham Jatayu Theertham.

Sivayoginathar Temple, Thiruvisanallur

Nandi in the outer Praharam

Chatur Kala Bhairavar is famous here. The four Bhairavars with Saneeswara Bhagawan and Sivalingam on their sides denote different periods of life and praying here will solve our problems for our entire lifespan.

The four Bhairavars, (Chatur Kala Bhairavars) each representing the four phases or four Ashramas in the lifespan of a human being are as follows:

Gnana Bhairavar :

The Brahmacharya phase of the human life is dominated by his quest for knowledge. Gnana Bhairavar bestows good education and good employment on his devotees.

Swarna akarshana Bhairavar:

In the Grahasta phase, Swarna akarshana Bhairavar blesses his devotees with excellent growth in career and material gains.

Unmattha Bhairavar:

In the Vanaprastha phase, His devotees are blessed with good health, financial stability and good luck.

Yoga Bhairavar:

In the Sanyasa stage of life, a man is supposed to be totally devoted to God. By praying to Yoga Bhairavar and the Kailash Lingam beside the Yoga Bhairavar, man attains salvation. The objective of existence is to try to merge the jivatma (individual self) with the paramatma (God). This is known as moksham or liberation from the cycle of birth and death. The four ashrams prepare a person to undertake the process in a controlled but directed manner.

Chaturkala Bhairavar, Thiruvisanallur

Devotees who worship Chatur Kala Bhairavar during the 8th day of the waxing period (ashtami of Sukla paksham or valarpirai) gain in prosperity and advancement in business and career. Devotees worship during the 8th day of the waning period (ashtami of Krishna paksham or theipirai) to get cured of their diseases, peaceful family life, protection from evil spirits and envy.

chathurkala bhairavar, special pooja information

Lighting oil lamps with black pepper on eight consecutive Sundays during Rahu kalam 4.30PM to 6.00 PM at Bhairavar’s sannidhi results in getting back lost property and wealth.

Kala Bhairava Gayatri Mantra
“Om Kaalakaalaaya vidhmahey Kaalaatheethaaya dheemahi Thanno Kaala Bhairava Prachodhayaath.”

Once a man who was a habitual sinner was about to be taken away by Yama.  This man had only indulged in evil deeds and had not not anything good to anybody all his life.  This man came running into the temple to escape from Yama and was shouting and pleading to Lord Shiva to save him.  Nandi trained his ears towards the entrance of the temple to hear the cry of the man and informed Lord Shiva about the same.  Though, this man was a habitual sinner, Lord Shiva blessed him with papa vimochanam (absolution of sin) and Mukthi because he had come to Shiva with total devotion.  It is to be noted that you can see the idol of Nandi with its head turning to a side. It is believed that those who pray to Him here during the Pradosham (Twilight period in the evening on the 13th day of every Lunar fortnight) will be absolved of all their past sins.

Nandi in the Sivan Sannadhi, Thiruvisanallur. Notice that the Nandi is turning away from Sivan and training its ears to the entrance.

There is also a sannadhi for Lakshmi and Narayanan which is a rare.  Vishnu and Lakshmi are supposed to have got the blessing of Shiva here for their marriage.  Worshipping Lakshmi Narayanan on shravan nakshatra, ekadasi and Saturdays is considered special.  Devotees who light 6 oil lamps and offer Tulasi garland to this deity for six consecutive weeks are blessed with progeny, peaceful family life, removal of obstacles in marriage and general prosperity.

Lakshmi Narayanar, Thiruvisanallur

About Lakshmi Narayanar, Thiruvisanallur

There is a Sun Dial in the periphery wall of this temple opposite to Ambal’s Sannidhi, which is a symbol of the scientific advancement during the Chola period.

Sun Dial at Thiruvisanallur Temple

 

This is the temple for Rishabha Rasi.  People born under Rishabha rasi are recommended to visit and pray at this temple regularly.

About the temple, Thiruvisanallur

Sridhara Ayyaval’s ashram is in this village.  There are few miracles about his life. Devas and Pithrus are believed to have partaken in a meal when he conducted Shraddham for his father, although the local Brahmins refused to attend.

Once on a New Moon day, he brought Ganges to the well in his house for purification.  He is also credited with restoring life to a young man, out of compassion for his parents.

Sridhara Ayyaval is reported to have vanished after entering the Sanctum Sanctorum of Madhyarjuna Siva temple at Thiruvidaimaruthur.

Location:

Click here for the Map

From Thiruvidaimarudhur this is at a distance of about 6 kms across the Cauvery.  Thiruvisanallur is on the Suryanar – Thirumangalakudi – Swamimalai Road.

 

Boarding & Lodging: Do not expect any hotel here.  This is a very small village.  Thiruvidaimarudhur is the nearest town.  You could stay at Kumbakonam, which is about 9 kms from here.

Other temples nearby:

Mahalingaswamy temple at Thiruvidaimarudhur

Thirumangalakudi & Suryanar Koil – 10 kms from here

Karkadeswarar temple is just less than 2 kms from here

Sridhar Ayyaval Ashram at Thiruvisanallur.

Thirubhuvanam Sarabeswarar temple

Govindapuram

Yoganandeswarar Temple at Thiruvisanallur is a very ancient temple.  The presiding deity of this temple, Yoganandeswarar is also known as Sivayoginathar. Eight Shiva yogis after severe penance on Lord Shiva, merged with the Lingam and hence the name Sivayoginathar.   This place was a vilva forest at one time and hence He is also called Vilvaranyeswarar. He is also known as Puradhaneswarar.  His consort here is known as Soundaryanayaki or Shantha Nayaki.  The sthala vriksham is Arasa maram and the Theertham Jatayu Theertham.

Chatur Kala Bhairavar is famous here. The four Bhairavars with Saneeswara Bhagawan and Sivalingam on their sides denote different periods of life and praying here will solve our problems for our entire lifespan. The four Bhairavars, (Chatur Kala Bhairavars) each representing the four phases or four Ashramas in the lifespan of a human being are as follows:

Gnana Bhairavar :

The Brahmacharya phase of the human life is dominated by his quest for knowledge. Gnana Bhairavar bestows good education and good employment on his devotees.

Swarna akarshana Bhairavar:

In the Grahasta phase, Swarna akarshana Bhairavar blesses his devotees with excellent growth in career and material gains.

Unmattha Bhairavar:

In the Vanaprastha phase, His devotees are blessed with good health, financial stability and good luck.

Yoga Bhairavar:

In the Sanyasa stage of life, a man is supposed to be totally devoted to God. Praying to Yoga Bhairavar & the Kailash Lingam beside the Yoga Bhairavar man attains salvation. The objective of existence is to try to merge the jivatma with the paramatma. This is known as moksham or salvation. The four ashrams prepare a person to undertake the process in a controlled but directed manner.


There is a Sun Dial in the periphery wall of this temple opposite to Ambal’s Sannidhi.



This is the temple for Rishabha Rasi.  People born under Rishabha rasi are recommended to visit and pray at this temple regularly.


Sridhara Ayyaval’s ashram is in this village.  There are few miracles about his life. Devas and Pithrus are believed to have partake in a meal when he conducted Shraddham for his father, although the local Brahmins refused to attend.

Once on a New Moon day brought Ganges itself to the well in his house for purification. He is also credited with restoring life to a young man, out of compassion for his parents.

Sridhara Ayyaval is reported to have vanished after entering the Sanctum Sanctorum of Madhyarjuna Siva temple at Thiruvidaimaruthur, furthering the belief that he was Siva incarnate.

Kala Bhairava Gayatri Mantra


“Om Kaalakaalaaya vidhmahey Kaalaatheethaaya dheemahi Thanno Kaala Bhairava Prachodhayaath.”


Location:


From Thiruvidaimarudhur this is at a distance of about 6 kms across the Cauvery.  Thiruvisanallur is on the Suryanar – Thirumangalakudi – Swamimalai Road.


Where to Stay & Eat: Do not expect any place to stay or eat here.  This is a very small village.  Thiruvidaimarudhur is the nearest town.  You could stay at Kumbakonam, which is about 9 kms from here.


Other temples nearby:


Mahalingaswamy temple at Thiruvidaimarudhur

Thirumangalakudi & Suryanar Koil – 10 kms from here

Karkadeswarar temple is just less than 2 kms from here

Sridhar Ayyaval Ashram at Thiruvisanallur.

Thirubhuvanam Sarabeswarar temple

Govindapuram



Karkadeswarar temple at Thirundudevankudi is a fairly big temple surrounded by a moat.  It is in the midst of paddy fields.  There are only paddy fields as far as you can see.

According to the temple legend, Indran worshipped this Lingam here with 1008 Lotuses everyday.  Varunan was given the task of creating those flowers in the temple moat.  Indran ran short of a flower during pooja one day.  He enquired with Varunan who was very confident that he had created 108 flowers.  When this continued for a few days, Indran himself decided to keep a watch on the flowers. Ultimately, he noticed one of the flowers moving.  The flower moved out of the water and into the garba graham (sanctum sanctorum) through the drain onto the top of the Shivalingam.  On closer scrutiny, he saw that it was a Golden crab that had brought the flower from the waters.  As he was about to hit the crab, it made a hole right on top of the Shivalingam and disappeared into it.  Since then He came to be known as Karkadeswarar (Karkata means Crab).  The image of a golden crab as well as the hole created by it can be seen on the Shivalingam during the ablution rituals (abhishegam).  Thirundudevankudi could well be corruption of Thiru Nandu Devakankudi; Nandu meaning crab.  It is believed that this Crab was a Yaksha who taunted Sage Dhurvasa.  He mimicked the walk of the Sage and said that it was like the crawl of a crab and made fun of him.  The Sage who was well known for his short temper, cursed the Yaksha to turn into a crab.  Quickly realising his folly, the Yaksha apologised to the Sage and sought a remedy.  The Sage advised him to worship Lord Shiva at this temple for absolution of his sin.

 

A niche on the outer wall depicting the history of the temple

A niche on the outer wall depicting the history of the temple

This place was originally an Aushada vanam or forest of medicinal herbs.  During the ancient times this place could have been a Ayurvedic Dispensary.  Lord Shiva here was originally called Aushadeswarar.

Another legend is that of Shiva, in the guise of an old man, having cured a devout King of his painful affliction.  Hence He got the name Arumarundu Devar, the Lord of Medicine and Healing. He then showed him the spot where the Shivalingam is currently located.

There are two shrines to Ambal here, Arumarundu Nayaki and Apoorva Nayaki. The idol of Arumarundu Nayaki was once stolen.  The stolen idol was recovered within a day of installing the replacement idol.  Hence the original idol then came to be known as Apoorva Nayaki. The moat surrounding the temple is the Tirumaruvum Poikai.

 

Sthalapuranam in tamil

Sthalapuranam in tamil

There are temples dedicated to each of the 12 Rasis (Lunar Zodiac Sign) and each of the 27 Nakshatras (Birth Star).  The Karkadeswarar temple is for Kataka or Karkata Rasi and Ahilyam or Ashlesha Nakshatram in particular.  It is believed that people born under this rasi and nakshatram should visit this temple regularly and benefit from His blessings.  People born under Ashlesha Nakshatram and/or Kataka Rasi are advised to light Nallennai vilakku (Sesame or Gingely Oil lamp) and worship Lord Shiva on ashtami (eighth day from New Moon or Full Moon), New Moon days, Tuesdays and Saturdays apart from Ahilya Nakshatram thithis to be blessed with prosperity, good health, peace of mind and overall happiness in life.  People not born under this star or Rasi can also worship on the above mentioned days to be cured of any chronic illness.

Location:

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This temple is about 2 kms from Thiruvisanallur.  From Thiruvidaimarudhur this is at a distance of about 8 kms across the Cauvery.  Thiruvisanallur is on the Suryanar – Thirumangalakudi – Swamimalai Road.

Boarding & Lodging: Nothing is available here.  Thiruvidaimarudhur is the nearest town.  You could stay at Kumbakonam, which is about 10 kms from here.

Other temples nearby:

Mahalingaswamy temple at Thiruvidaimarudhur

Thirumangalakudi & Suryanar Koil – 10 kms from here

Thiruvisanallur just less than 2 kms from here

Sridhar Ayyaval Ashram at Thiruvisanallur.

Thirubhuvanam Sarabeswarar temple

Govindapuram

Temple Timings: 9 AM to 1 PM & 4 PM to & 7 PM.  Please also enquire at Sivayoginathar temple in Thiruvisanallur before going here.   As this is a very desolate place, it is advisable to go to this temple before sunset.  It is for this reason this temple closes early by 7PM.

Temple Address:

Arulmigu Karkadeswarar Temple

Nandaangkoil

Tiruvisanallur Post

Veppattur S.O.

Kumbakonam Taluk

Thanjavur District

PIN 612105

Phone:  0435- 200 0240, 99940 15871

 

Thingalur is the sthalam for Chandran.  Thingal in Tamil means Chandran and hence the name Thingalur. The presiding deity is Kailasanathar and his consort is Periyanayakiamman.

When Lord Vishnu was distributing the Amrutham amongst the devas, at the behest of Sukracharya, one of the asuras in the guise of a deva consumed the nectar. Suryan and Chandran noticed this and complained to Lord Vishnu.  An angry Vishnu used his chakrayudham (discus) to cut the asura into two and threw them away. The head joined with a snake’s body to become Rahu Bhagavan. The body portion kept growing because the asura had consumed Amrutham.  This later joined with the head of a snake and became Kethu Bhagavan.  Now, Rahu and Kethu did not forgive Suryan and Chandran.  Rahu went after Chandran and started consuming him.  It is here that Chandran prayed to Lord Siva and got his blessings. Shiva blessed Chandran with the power to grow back to full size in 15 days after being consumed by Rahu.  That is why we have the waxing and waning moon.  Shiva also blessed Chandran by adorning Chandran on his forehead so that anyone who prays Shiva will have to pray Chandran.

There is also another interesting story pertaining to the waxing and waning periods of Chandran, which goes thus.  King Dakshan gave all his 27 daughters in marriage to Chandran. Those 27 wives of  Chandran are the 27 stars in Tamil Calendar. As Chandran’s favourite was Rohini and he spent most of his time with her, the others complained about this to their father. King Dakshan asked Chandran to treat all of them equally, which Chandran refused.  An angry Dakshan, cursed Chandran that all his beauty and brightness will disappear slowly everyday. A worried Chandran, on the advice of Lord Brahma, then performed penance on Lord Shiva. Lord Shiva appeared before him and adorned his forehead with the crescent-shaped Chandran. Shiva then came to be known as Chandrasekaran also.  He blessed Chandran to regain his beauty and brightness slowly day by day.  This waxing period of the moon is called Sukla Paksham or Valarpirai.  Chandran gets back all his beauty and attains full brightness on Full moon day or pournami.  From Pournami to the full moon day he again starts loosing his beauty and brightness till the New moon day or Ammavasai.  This waning period of the moon is called Krishna Paksham or Theipirai.

There is another legend of Apputhi Adigal, an ardent follower of Thirunavukkarasar.  Apputhi Adigal was born in Thingalur. He indulged in lot of charity and social work in his village, all in the name of Thirunavukkarasar, whom he had not even seen. Thirunavukkarasar heard about Apputhi Adigal and visited the village.  Thirunavukkarasar accepted the invitation of Apputhi Adigal to have lunch at his place. Apputhi Adigal’s son died when he had gone to fetch a plantain leaf. Apputhi Adigal, going by the saying “Athithi devo bhava” put his personal sorrow behind and served food to his mentor.  Thirunavukkarasar came to know about the young boy’s death and carried the corpse to Kailasanathar temple in Thingalur.  Here he implored to Lord Shiva and brought him back to life.

 

Thingalur Temple Entrance

Thingalur Temple Entrance

 

Pooja:

Chandra Dosham causes concern in mother’s health, mental imbalance, skin and nervous disorder & jaundice.  Chandran blesses his devotees who pray here with wealth, mother’s well being, wife’s happiness, prosperity, marriage and offspring.  Mondays are special days for Chandran.  Offering of raw rice pudding mixed with jaggery, white flowers (White Arali) and white clothing are made to Chandran here.

Recite the following mantras facing North West

Chandra Moola Mantram: Aum sram srim sraum sah chandraya namah.

Chandra Gayatri: om nisakaraya vidmahae kala nadhaya dheemahi tanno chandra: prachodayaath

Other Chandran Sthalam:

Somanaadheeswarar Koil at Somangalam near Chennai

Mullaivananathar temple at Thirumullaivayil near Chennai

Location:

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Thingalur is off Thiruvaiyaru Kumbakonam road, about 6 kms from Thiruvaiyaru.  Frequent Buses are available from Tanjore, Thiruvaiyaru and Kumbakonam.   It is about 25 Kms from Tanjore.

Other Temples Nearby:

During my last visit, the priest at Vasishteswarar temple in Thenkudi Thittai informed me that Thingalur should be visited immediately after praying at Thenkudi Thittai.  This is supposed to bring Chandra Guru yogam in ones horoscope.  Thittai is at a distance of about 15kms from here.

Thiruvaiyaru

Ganapathy Agraharam having a Vinayakar temple which was installed by Agasthya is about 5kms from here.

Gajendra Varadhar temple at Kapisthalam is also close by.

Temple Timings: 7 AM – 1 PM & 4 PM – 9 PM.

Temple Phone Numbers: 04362-262 499