Posts Tagged ‘temples of tamilnadu’

அருள்மிகு உமா மஹேஷ்வரர் கோவில், கோனேரிராஜபுரம்

Posted: March 15, 2012 in Temples around Kumbakonam
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கோனேரிராஜபுரத்தில் உள்ள் உமா மஹேஷ்வரர் கோவிலை பற்றி முதல் முதலாக உஷா சூர்யமணி அவர்களின் ப்லாக்கை கண்டு அறிந்துகொண்டேன். கொன்னேரிராஜபுரம் திருவிடைமருதூரிலிருந்து தெற்க்கு திசையில் சுமார் 10 கி.மீ தொலைவில் உள்ளது. இந்த கோவில் வளாகம் திருனல்லம் என்று அழைக்கபடுகிறது. காவிரி நதியின் தெற்கில் உள்ள சோழ நாட்டின் தேவார ஸ்தலங்களில் முப்பத்தினாங்காவதாக கருதப்படுகிறது. செவ்வாய் மற்றும் வெள்ளி கிழமைகளில் இங்கு ஈசனை தரிசித்தால் சகல நன்மைகளும் கிட்டும் என கருதப்படுகிறது. இங்குள்ள மூலவரரின் பெயர் உமா மஹேஷ்வரர், அம்மன்னின் பெயர் மங்களநாயகி. இங்குள்ள ஸ்தல வ்ருக்ஷம் பத்ராக்ஷம். இந்த கோவிலின் தீர்த்தத்தின் பெயர் ப்ரம்ஹ தீர்த்தம்.

கோவில் குருக்கள் புகைபடம் எதுவும் எடுக்க வேண்டாம் என்று கேட்டுக்கொண்டதால் ஃப்லிக்காரில் உள்ள சில புகைபடங்களை எம்பெட் செய்துள்ளேன்.

இந்த திருக்கோவில் கன்டராத்தித்த சோழனின் மனைவி செம்பியன் மஹாதேவியால் புதுப்பிக்கப்பட்டுள்ளது. இதனை குறித்து இக்கோவிலில் ஏராளமான கல்வெட்டுக்கள் காணபடுகின்றன. கன்டராத்தித்த சோழன் மற்றும் செம்பியன் மஹாதேவியின் சிலைகளும் இங்கு காணபடுகின்றன. இக்கோவிலின் அன்றாட செலவுகளுக்காக ஏராளமான சொத்தை கோவிலுக்கு நன்கொடையாக செம்பியன் மஹாதேவி தந்துள்ளார்.

பஞ்சலோகத்தால் செய்யப்பட்ட, இங்குள்ள் மிக உயரமான நடராஜரின் சிலை, உலக ப்ரசித்தி பெற்றது. இந்த சிலை உருவாகியதற்கு பின்னால் ஒரு ஸுவாரஸ்யமான கதை உண்டு. இந்த கோவிலில் ஒரு அழகான நடராஜர் சிலையை ஸ்தாபிக்கவேண்டும் என்று செம்பியன் மஹாதேவியின் விருப்பம். தன் விருப்பத்தின்படி ஸ்தபதியிடம் ஒரு பஞ்சலோக சிலையை செய்ய ஆணையிட்டார். ராணியின் ஆணையின்படி ஸ்தபதியும் ஒரிரு சிலைகளை செய்ய அதை ராணி நிராகரித்தார். அவர்களுக்கு சிலை உயரமாகவும் உயிருள்ளதுபோல் தோற்றம் அளிக்கவேண்டும் என்று கூறிவிட்டார்கள். இத்தகையான சிலையை குறிப்பிட்டுள்ள நாட்களுக்குள் செய்து முடிக்கவேண்டும், அப்படி செய்யவிட்டால் ஸ்தபதியின் தலை துண்டிக்கபடும் என்றும் கூறிவிட்டார்கள். கால அவகாஸம் நெருங்க ஸ்தபதிக்கு கவலையும் ஆதங்கமும் ஏற்பட்டது. ராணியின் ஆசையின்படி ஒரு சிலையை செய்ய தனக்கு உதவுமாறு கடவுளை வேண்டிக்கொண்டார்.

அவர் கொதித்துகொண்டிருக்கும் பஞ்சலோகத்தை, தான் செய்துள்ள அச்சில்

ஊற்றுவதற்காக  தயாராக இருந்தார். இந்த சமயத்தில் அங்கு ஒரு வயதான தம்பதிகள் வந்தார்கள். அவர்கள் ஸ்தபதியிடம் குடிப்பதற்கு ஏதவது வேண்டும் என்று கேட்டுக்கொண்டார்கள். சிலையை சரியாக செய்ய முடியவில்லை என்று மன விரக்தியும் கோபமும் கொண்ட ஸ்தபதி இந்த தம்பதிகளை சரியாக கவனிக்கவில்லை.  “வேண்டும் என்றால் இந்த பஞ்சலோகத்தை பருகுங்கள்” என்று கூற, சற்றும் யோஸிக்காமல் அவர்கள் அதை பருகிவிட்டார்கள். இதை கண்ட ஸ்தபதி ஆச்சரியம் அடைந்தார். கண் மூடி கண் திறப்பதற்க்குள் அந்த முதிய தம்பதி  நின்றுகொண்டிருந்த இடத்திலேயே நடராஜரின் சிலையாகவும் பார்வதியின் சிலையாகவும் தோன்றினர். அப்பொழுது வேலை சரியாக நடக்கிறதா என்று காண ராஜாவும் ராணியும் அங்கு வந்தார்கள். சிலையை கண்டதுடன் அவர்களுக்கு ஆச்சிர்யமும் சந்தோஷமும் ஏற்பட்டது. சிலைகளில் நகங்களும் உடம்பில் உள்ள ரோமத்தையும் கண்டு அவர்கள் வியந்தன. இப்படி ஒரு அற்புதமான  சிலையை எப்படி செய்ய முடிந்தது என்று ஸ்தபதியிடம் கேட்டார்கள். ஸதபதியும் நடந்ததை கூறினார். கதையை கேட்ட ராஜா அது அவரது கற்பனை என்று கோபம் அடைந்து தன் வாளை ஓங்கினார். சிலையின் வலது காலில் வாள் பட, வெட்டுப்பட்ட சிலையிலிருந்து ரத்தம் பீச்சியடித்தது. ராஜாவிற்கு குஷ்டரோகம் ஏர்பட்டது. தன் குற்றத்தை உணற்ந்த ராஜா ஈசனிடம் மன்னிப்பு கேட்டார். ஈசனும் ராஜாவிடம் இந்த நோயிலிருந்து குணமடைய இங்குள்ள வைத்யனாதஸ்வாமிக்கு 42 நாட்கள் அபிஷேகமும் ப்ரார்தனையும் செய்யுமாரு கூறினார். அதன்படி செய்த ராஜாவும் குணம் அடைந்தார். இங்குள்ள வைத்யனாதஸ்வாமி சகல நோய்களையும் தீர்த்துவைப்பார் என்று பக்தர்களின் அசைக்கமுடியாத நம்பிக்கை. தன் குடும்பதில் ஒருவர் இங்குள்ள வைத்யனாதஸ்வாமியை வழிபட்டதால் கேன்சர் போன்ற கொடிய நோயிலிருந்து பூரண குணம் அடைந்ததாக உஷா சூர்யமணி தன் பிலாக்கிள் கூறியுள்ளார்.

பக்தர்கள் இந்த அற்புதமான சிலையை வெகு அருகிலிருந்து காணலாம். நடராஜரின் வலது பாதத்தில் சோழ மன்னனின் வாளால் ஏற்பட்ட காயத்தின் வடுவை காணலாம். இடது கையின் கீழ் பகுதியில் ஒரு மச்சத்தையும் காணலாம். குருக்கள், கையால் நடராஜர் சிலையை தடவினால் ரோமங்களையும் உணர முடியும் என்றார். நான் சிலையை தொட்டு பார்கலாமா என்று கேட்டபொழுது அனுமதிக்கவில்லை.

வைத்யனாதஸ்வாமியின் சன்னதி வெளி ப்ரஹாரத்தில் உள்ளது. வைதீஸ்வரன் கோவிலில் உள்ளதுபோல் இங்கும் முத்துகுமாரஸ்வாமியின் சன்னதி வைத்யனாதஸ்வாமியின் சன்னதிக்கு நேர் எதிரே உள்ளது.

தினம்தோறும் ஆறுகால பூஜை நடைபெருகிறது. வைகாசி மாதத்தில் ப்ரஹ்மோத்சவம், கார்திகை தீபம், ஆருத்ரா தரிசனம், சிவராத்திரீ, ஆடி பூரம், நவராத்திரீ மற்றும் கந்த ஷஷ்டி வெகு சிறப்பாக கொண்டாடபடுகிறது.

இந்த கோவிலில் நந்தி இல்லை. இத்தலத்தில் பூஜை செய்தால ஒன்றுக்கு பல மடங்காக பூஜா பலன் பெறுவர் என கூறபடுகின்றது. படிப்பில் மந்தமானவர்கள் மற்றும் ஞாபக சக்தி குறைவாக உள்ளவர்கள் இக்கொவிலில் உள்ள ஞான கூபம் என்ற கிணற்றுலிருந்து நீரை பருகினால் சிறந்த பலன் ஏற்படுவதாக ஒரு நம்பிக்கை உண்டு.

இருப்பிடம்:

மேப்பில் காண இங்கு க்லிக் செய்யவும்

கும்பகோணம் திருனாகேஸ்வரம் கொள்ளுமாங்குடி பேரளம் திருனள்ளார் பாதையில் உள்ள எஸ். புதூர் என்ற இடத்திலிருந்து சுமார் 3.5 கி.மீ தொலைவில் உள்ளது கோனேரிராஜபுரம். திருனாகேஸ்வரத்திலிருந்து 16 கி.மீ மற்றும் கும்பகோணத்திலிருந்து 23 கி.மீ தூரத்தில் உள்ளது. கும்பகோணத்திலிருந்து ஏராளமான பேருந்துக்கள் எஸ். புதூர் வழியாக செல்கின்றன. எஸ். புதூரில்லிருந்து ஆட்டோக்கள் மூலம் கோனேரிராஜபுரம் வந்தடையலாம். ஆடுதுறை ரயில் நிலையத்தில் இருந்து 8 கி.மீ தொலைவில் இத்தலம் உள்ளது.

 


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ஆருகாமையில் உள்ள மற்ற ஆலயங்கள்

திருவீழினாதர் கோவில், திருவீழிமிழலை

மங்கலேஸ்வரர் கோவில், சிருகுடி

ஸேஷபுரீஸ்வரர் கோவில், திருபாம்புரம்

ஸ்ரீ ஸர்குனேஸ்வரஸ்வாமி கோவில், கருவேலி

ஸ்ரீ நீலகண்டேஸ்வரர் கோவில், திருனீலகுடி

ஆலய முகவரி

அருள்மிகு உமா மஹேஷ்வரர் கோவில்

கோனேரிராஜபுரம்

கோனேரிராஜபுரம் அஞ்சல்

தஞ்சாவூர் மாவட்டம்

பின் கோட் 612201

ஞானஸ்கந்த் குருக்களின் தொலைபேசி எண்: 0435-2463096

 

ஆலய தரிசன நேரம்: 

காலை 6 மணி முதல் பகல் 12 மணி வரையிலும், மாலை 4 மணி முதல் இரவு 8-30 மணி வரையிலும் திறந்திருக்கும்.

Uma Maheshwarar Koil, Konerirajapuram

Posted: October 16, 2011 in Temples around Kumbakonam
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(Click here to read about this temple in tamil)

I first came to know about the temple at Konerirajapuram through Ms Usha Suryamani’s blog. I visited this temple recently. Konerirajapuram is situated 10 km South of Tiruvidaimarudur – on the road connecting Kumbhakonam and Karaikkal. Tirunallam – as the complex housing the Uma Maheshwarar temple is known – is regarded as the 34th temple situated in the South of Cauvery in the series of Devara Temples of the Chola Empire. People throng this temple on Tuesdays and Fridays as Worshiping at this temple on these days is said to be exceptionally beneficial. The main deity here is Uma Maheshwarar and His consort is Mangala Nayaki. The Sthala Vriksham is Bhadraksha and the holy water or theertham is Bhrama Theertham.

Since the Priest there requested me not take any photographs, I am embeding a few snaps available in flickr.

Niche carved Nataraja at Konerirajapuram temple

Bas relief and inscriptions at Konerirajapuram temple

King Pururavas was supposed to have been healed of leprosy here, and as a mark of gratitude covered the temple vimanam with gold.

This temple was reconstructed by Sembian Mahadevi, the Chola queen (of Gandaraditya). Icons of Gandaraditya Chola and Sembian Mahadevi as well as several inscriptions are seen here in this temple. These are about a thousand years old. Sembiyan Mahadevi is supposed to have made available for the maintenance of the temple and for the routine of the daily rites.

This temple is famous for the tall panchaloha (five metals) statue of Nataraja. The legend goes thus. Sembian Mahadevi wanted a tall and beautiful statue of Nataraja to be installed at the temple. Accordingly she instructed the Sthapathi to make a tall panchaloha statue of Nataraja.  (Sthapathis are the long-established Hindu temple designers, who fashion the attractive Hindu temples based on the magnificent foundation of Shilpa and Vasthu.)

The Sthapathi makes a couple of Statues which are rejected by the Royal Couple. They want a statue that is tall, appealing and full of life. The Sthapathi was given and ultimatum to come up with the Statue within a stipulated time or have his head chopped off. As the deadline set by the Royal couple neared the Sthapathi got anxious and depressed. He was worried and prayed to the Lord for Divine guidance on creating a statue that would be appealing to the Royal Couple. He had the molten panchaloha (five metals) ready to be poured into the mould that he had created. At this juncture, an old couple came by and requested for some water to quench their thirst. The Sthapathi was in a state of frustration and anxiety. He was indifferent to the old couple and told them to drink up the molten metal if they were really thirsty. To his astonishment the old man really drank the molten metal and offered some to his wife too. The Sthapathi was taken aback by this and could not react. He was dumbfounded. Before he could realise what was happening, two statues of Nataraja & Parvathi stood at the spot where the old couple stood moments ago. Soon the King and the Queen arrived to check the progress of work. They were exceedingly pleased to see the statues. They were in awe of the idols; the statues looked so full of life that the nails and body hair were also visible. He asked the sthapathi how he could create such a marvel. The Sthapathi who was trembling with devotion at the Lord’s magnanimity narrated his experience to the Royal Couple. The King was livid and labeled it a lie and a figment of his imagination. He lifted up his sword, which hit the raised right foot of the Deity. Blood gushed out and sprayed on the King who developed leprosy. The Lord subsequently told the King that He will be present at this temple as Vaithyanathaswamy and instructed him to offer prayers and perform abhisheka to Vaithyanathaswamy at this temple for a period of 42 days upon which he would be cured. The King did accordingly and was cured. Praying to Vaithyanathaswamy is said to cure all diseases. Ms Usha Suryamani has cited a few instances of people known to her being cured of their illness including cancer. You can read it here.

 

The devotees are allowed to have a close view of this marvelous statue. The wound on the right foot where the king’s sword struck is noticeable. There is also a mole beneath the left arm. The priest explained that body hair is also there in the statue as he ran his hands over the arms of Nataraja. He however, refused permission when I asked if may be allowed to touch & feel it.

Big Bronze Nataraja and Mangalanayagi at Konerirajapuram

The shrine of Vaithyanathaswany is in the outer Praharam and just like in Vaitheeswaran Koil, there is a shrine for Muthukumaraswamy right opposite to Vaithyanathaswamy’s shrine.

Pooja is offered here six times (aarukala pooja) each day. The annual Bhrammotsavam in Vaikasi, Karthikai Deepam, Arudra Darisanam, Shivaratri, Aadi Pooram, Navaratri and Skanda Sashti are the important festivals celebrated at this temple with great pomp.

Location:

 

Click here for the map

Konerirajapuram is located at about 3.5 Km from S. Pudur on the Kumbakonam-Thirunageswaram-Kollumangudi-Peralam-Thirunallar route. It is about 16 Kms from Thirunageswaram and 23 Kms from Kumbakonam. Aduturai is the nearest railway station. There are several buses plying between Kumbakonam and Thirunallar. You can take any of these buses and alight at S. Pudur. Autos are available from here to reach Konerirajapuram.

http://maps.google.co.in/maps/ms?msa=0&msid=213016030978204091546.00048e79463c999c6094e&ie=UTF8&t=m&ll=11.004725,79.538612&spn=0.107843,0.082397&z=13&iwloc=0004aa73dcfd825e98f42&output=embed
View Around Kumbakonam in a larger map

Travel Base: Kumbakonam

Other Temples nearby 

Thiruveezhinathar Koil, Thiruveezhimizhalai

MangaleswararTemple, Sirukudi

Seshapureeswarar Temple at Thirupamburam

Sri Sarguneswaraswamy temple, Karuveli

SriNeelakandeswararTemple– Thiruneelakudi

 

Temple Address:

Arulmigu Uma Maheshwarar Koil

Konerirajapuram

Konerirajapuram Post

Tanjore District

Pin 612201

Priest S. Gnanaskandan’s Residence number : 0435-2463096

Temple Timings: 6 AM to 12 Noon&4 PM to 8.30 PM

Financial abundance is of great importance to every human being. Good Health & Happiness (peace of mind) are the other two of the three foremost things that man prays to his Creator to bestow him with. Padikkasunathar temple at Alagaputhur near Kumbakonam is one such temple where the presiding deity blesses His devotees with financial prosperity. The main deity here is also known as Swarnapureeswarar. His consort at this temple is Alagammai or Azhagammai. The deity taken out in processions (Utsavar) during festivals is Somaskandar. The sthala vruksham is vilva. The Shiva Linga is a swayam bhu or self manifested. Alagaputhur is on the banks of the river Arasalar. The old name for this place is Arisilkaraipudur. This three tiered temple is believed to be about 2000 years old.

Padikkasunathar Kovil, Alagaputhur

Padikkasunathar Kovil, Alagaputhur

The priest at this temple was a staunch Shiva devotee who performed the daily pooja with great devotion along with all the customary offerings. Famine and poverty struck the whole region that was once prosperous. In spite of his poverty and the difficulty he had in making the ends meet, he never shirked from his “responsibility” of performing the daily poojas to the Lord. Please with his devotion, one night the Lord appeared in his dreams and granted a boon.  The priest wished that the village must become prosperous once again and that he himself should have enough to continue performing the daily poojas without any hurdle. As per his wish Lord Shiva left him one gold coin at the steps of the temple everyday. The priest used this to take care of the villagers and also to perform the daily pooja. Soon the famine was gone and the village became prosperous once again.

The descendents of that noble priest are still the priests at this temple.  The priest performed the padikasu pooja for us. We handed to him an even number of ten rupee notes for the pooja. After performing the pooja the priest gave us back half of them (that is the reason for taking even number of currency notes). The money retained by the priest is utilized for temple maintenance etc. The priest asked us to preserve the currency notes he gave us and also issued detailed instructions on performing poojas at home using these. Devotees believe that performing this ritual will bring prosperity.

Lord Muruga here is very unique. He is seen with the Conch and Discus that one normally associates with Mahavishnu. The story goes that it is the Conch and Discus given by Lord Vishnu to Muruga when He set out to wage a war on the demons. He is seen sitting on a peacock with His consorts Valli and Deivayanai. Since Muruga appears with both His consorts He is known as Kalyanasundara Shanmuga Subramanyar. The decoration in the background is in the form of Om.

Talking of Om, there is a story linking this temple to the Swaminatha Swamy temple at Swamimalai. Once Lord Brahma, the Creator was asked how he created life in the Universe. Lord Brahma replied that he used the Pranava Mantra. When Lord Muruga further asked Lord Brahma the meaning of the Pranava Mantra, Lord Brahma was stumped for an answer. An angry Muruga imprisoned Him and stripped Him of the responsibility of creation. He took upon the responsibility Himself. Lord Shiva approached Muruga and requested Him to free Brahma and reinstate Him as the creator. He also wanted to know the meaning of the Pranava Mantra. Lord Muruga taught Lord Shiva the meaning of this mantra at Swami Malai. Later, when Lord Shiva appealed to Lord Muruga again, He relented. He was also remorseful for having punished and insulted an elder for his ignorance. Lord Muruga performed penance on Lord Shiva at this temple and sought forgiveness. Lord Shiva pardoned Him and said that while pointing out of mistakes committed by the elders can be accepted, you should take sufficient care to ensure that it does not offend the elders.

This is one of the 275 Padal Petra Sthalams and all the four Great Saints have sung hymns in praise of the Lord at this temple.

Location:

Click here for the Map

This village is just about 2.5 Kames from Nachiyar Kovil on the Kumbakonam-Nachiyar Kovil-Tiruvarur route. It is about 7 Kms from Kumbakonam. This temple is almost on the State Highway. It is just a two-minute walk from the highway. The bus services are frequent and is well connected with the important places around here.

Other Nearby Temples

Nachiyar Kovil

Karuvalarkum Nayaki Temple, Karuvalarcheri

Uppiliappan Kovil

Thirunageswaram

Saranatha Perumal Kovil, Thirucherai

Kadan Nivartheeswarar Kovil, Thirucherai

Amirthakaleswarar Temple, Sakkottai

Siddhanathar Temple, Tirunaaraiyur

Ramanatha swamy Temple, Thirunaraiyur (This temple houses Saneeswaran, who is present with His wives and sons)

Travel Base: Kumbakonam

Temple Timings:

7 AM to 12 Noon & 4 PM to 8 PM

Temple Address:

Arulmigu Padikkasunathar Kovil

Alagaputhur – 612 401

Thanjavur District

Phone: +91-435-2466939  Mobile: +91-99431-78294

Thiru Adhanur near Kumbakonam is one of the 108 Divya Desams.dedicated to Lord Vishnu. Andalakkun ayyan temple here is one of the Vaishnava navagraha parihara sthalams around Kumbakonam. It is a Guru parihara sthalam. The main deity in this temple is Andalakkumayyan. He is present here facing East in Kidantha Kolam and Bujanga sayanam. He has been worshipped here by Brighu Maharishi, Kamadhenu, thirumangai Azhwar and Agni. His consort here is Ranganayaki Thayar also known as Kamalasini.The utsavar is Ranganathar. Adi pooram, Brahmotsavam in Vaikasi and Pavitrotsavam in Avani are some of the important festivals in this temple.

Andalakkum Ayyan Temple,  Thiru Adhanur

Andalakkum Ayyan Temple, Thiru Adhanur

The devas due to a curse lost all their strength, wealth & power. Soon, Asuras defeated the Devas and took control of the world. Indran then appealed to Brahma and Brahma said that he can regain all that he has lost by churning the celestial ocean to obtain Amrutham or the holy nectar.  Since this was an arduous task and could not be accomplished by the Devas, Vishnu suggested them to take the Asuras into confidence and enlist their participation also in this task.  Asuras agreed to the same on the condition that they would be also be given a portion of the Amrutham.

The Ocean was churned by using Mount Mandara as the pole and Vasuki – the king of serpents – as the rope.  The Devas held the tail end and the Asuras held the other end and started the churning.  However the Mount mandara started to sink and Vishnu in the avatar (incarnation) of Koorma or tortoise balanced the Mount Mandara on his back and prevented it from sinking.  As the Ocean was being churned, Vasuki started spitting deadly poison known as Ala kala Visham.  This poison was so deadly that it could destroy the whole world.  Shiva came to the rescue by consuming the poison.  Paarvati then held His throat and stopped the poison there.  Shiva’s throat became blue due to the poison and since then He has also been known as Neelakantan; Neela, meaning blue and kanta, meaning throat.

These hurdles they were facing, was worrying the Devas. Sage Narada told them that they were facing these obstacles because they had not prayed to Lord Vinayaka before they started the churning.  Lord Vinayaka must always be invoked before starting a new venture.  Hurriedly, the Devas and the Asuras made a small vigraham or idol of Vinayakar using the froth from the ocean.  They prayed to Vinayakar and resumed the churning.  Now they did not face any hurdle. This is the Vinayakar that is installed at Thiruvalanchuzhi.

Dhanvanthari then appeared from the Ocean with the Armrutham. With the help of Vishnu, the Devas consumed the same.  The Asuras were denied their share as they were tricked by Vishnu, who in His avatar as Mohini, undertook the task of distributing the Amrutham amongst the Devas and the Asuras.  Thus Indran got back his power and wealth.

Kamadhenu was one of the several precious treasures that surfaced during the churning of the Celestial Ocean. Kamadhenu is a cow that has powers to fulfill the desires of her owner. Kamadhenu was an ardent devotee of Vishnu and wanted to have darshan of the Lord. After visiting several temples, her wish was finally fulfilled here at Thiru Adhanur. Aa in Tamil means cow and hence the name Adhanur. An idol of Kamadhenu is in the Garbagraham. There are also idols of Brighu maharishi and Agni. Agni, who had tried to help Lord Shiva get rid of his brahmahathi dosham had himself contracted the dosham and did penance here at Thiru Adhanur to get absolved of the brahmahathi dosham. Read my posts on Thirupattur Brahmapureeswarar, Bithchandar Koil and Thirukandiyur to know how Lord Shiva contracted Brahmathi Dosham.

Another version is that Indran was absolved of his sin when Mahalakshmi, who had incarnated as Brighu Maharishi’s daughter married Lord Vishnu and gave darshan to Indran at Thiru Adhanur.

Another interesting story is about Thirumangai Azhwar’s experience at this place. Thiumangai Azhwar had undertaken the task of constructing the wall of the Srirangam temple and was on a trip to mobilize funds. At Thriu Adhanur, he met a person who claimed to be a messenger of the Lord. This stranger had a measuring bowl (marakkal) in his hand. He said that by reciting the name of the Lord and holding the empty measuring bowl he could get whatever he desired. Thirumangai Azhwar requested for payment of the wages for the labourers at Thiru Adhanur. The stranger laid a condition that he would measure sand with the empty measuring bowl and pay as wages. The sand would turn into gold for the sincere workers and for the others it would remain as sand. When the sand was measured and given to the labourers many of them found that it did not turn into gold and remained as sand. Thirumangai Azhwar was intrigued and started going after the stranger who had by now left the place. He soon found this man in the temple and was pleasantly surprised that it was the Lord himself who had come in guise of the stranger. The Lord gave him darshan with the marakkal (measuring bowl) in His right hand and an ezhuthani and olai (pen and palm leaf used as writing pad) in His left hand.

Location:

Click here for the map

Thiru Adhanur is just about a kilometer from another Divya Desam, Thirupullaboothangudi. It is 11 kms from Kumbakonam and 5.5 Kms from Swami Malai. There are buses that ply every half an hour from Swami Malai and Kumbakonam to Thiru Adhanur.

Other Temples nearby:

Thirupullamboothankudi

Swami Malai

Thiruvalanchuzhi

Kapisthalam Gajendra Varadhar Temple

Travel Base:

Kumbakonam

Temple timings: 7.30 AM to 12.30 PM & 5.30 PM to 8.30 PM

Temple Address:

Thiru Adhanur Divya Desam

Via Pullam Boothankudi, Papanasam taluk

612 301

Phone: 0435-2441025

Temple Priest:
Sri. Seshadri Bhattachariar

To recap from my earlier post on Bitchandar Koil or Uthamar Koil, Shiva was afflicted with Brahmahatti Dosham due to His act of plucking off Brahma’s fifth head.   He was partly absolved of the sin at Bitchandar Koil.  His hunger was satisfied at Bitchandar Koil but Brahma’s skull was still stuck to his palm.  To attain complete absolution of His sin, Vishnu instructed Shiva to worship Him (Vishnu) at Thirukandiyur after a bath in the temple tank.  Shiva went to Thirukandiyur and did accordingly and was absolved of the sin.  The temple tank since then has come to be known as kapala theertham.  In my next post on Brahmapureeswarar temple at Tirupattur, we shall see how Brahma was absolved of His sin.

 

Brahma Sira Kandeeswarar Temple, Thirukandiyur

Brahma Sira Kandeeswarar Temple, Thirukandiyur

 

 

Hara Saba Vimochanar Temple, Thirukandiyur

Hara Saba Vimochanar Temple, Thirukandiyur

I can’t resist deviating from the central topic for a short while.  It is to be noted that though Shiva himself is God, He still cannot escape from the effects of His sins.  Time and again, there are several stories in our Puranas where Gods have had to undergo suffering due to their sins.  The purpose is to stress the doctrine of moral responsibility. It is to imbibe into our mind that like everything else in this universe is governed by law; all things that happen to us also are governed by a law.  Every human being is governed by this law known as ‘Law of Karma”.  The modern Management Gurus have termed this Law as “Law of Cause & Effect”.  Karma is nothing but our actions, thoughts, feelings and emotions.  Our Karmas are responsible for our past, present, and future experiences. All Karma (our actions, thoughts, feelings and emotions) should have a Karma Palan (reaction).  So, if your Karma is good, it is bound to have good result.  In other words, our thoughts, actions, beliefs, emotions manifest into our experience.  We act only after the thoughts first come to our mind.  All that we are is the result of what we have thought, it is founded on our thoughts, and it is made up of our thoughts. Each individual is what he is because of everything that he thinks, feels and does.  Your thoughts and emotions, no matter how secret they are, have an effect on your circumstances, situations and people around you.  Be aware of your thoughts and emotions as they also have an effect on you.

Thus each one of us is responsible for all the happenings (both Good and Bad) in our lives.  It also means that we can take control of our circumstances and situations by changing the way we think.  Change your thoughts by using positive words in present tense (as though you already are what you want to be) and using positive goals.  Meditate on your goal everyday until you have achieved it.

Coming back to the topic on Thirukandiyur temple, Shiva as an act of gratitude built a temple for Vishnu here and also a temple for himself.  Vishnu is known by the name, Harasaaba Vimochanar, which literally means one who absolved Shiva or Haran of His Sins.  Vishnu’s consort here is Kamalavalli thayar.  Devotees throng the temple seeking atonement for their sins.  Shiva here is known by the name, Brahma Sira Kandeeswarar or one who plucked off Brahma’s head. His consort is Mangala Nayaki. There was a separate temple for Brahma here.  It is now in a dilapidated condition and the idols of Brahma and Saraswati are housed in a separate shrine at the Brahma Sira Kandeeswarar temple.  The postion of the navagraha in this temple is unique.  Suryan is present with His two consorts, Usha & Chaya.  The rest of the navagrahas face Suryan.

This is one of the 108 Divyadesams and also one of the 275 Padal petra sthalams.

The Shiva temple here is one of the Ashta Veeratta sthalams.  The eight temples are as follows

1. Thirukadaiyur

2. Thirukandiyur

3. Thirukkovilur

4. Thiruvadhigai

5. Thirupparaiyur

6. Thiruvirkudi

7. Vazhuvur

8. Thirukkurakkai

In the Tamil month of Vaikasi the act of Shiva punishing Brahma is enacted.

Nandi’s marriage took place at Thirumazhapadi near here.  As per the Hindu marriage ritual the couple goes around the ceremonial fire seven times.  Shiva took the newly wed couple to seven Shiva temples around Thiruvaiyar.  These seven temples are known as saptha sthanams.  This group of temples is very close to each other and can be covered in one session.  In the tamil month of Chittirai, the Deity (Utsavar) of Thiruvaiyar is carried on a palanquin to all these temples.  This is a very important festival in these temples around Thiruvaiyar.  These seven temples to be visited in order as follows:

1. Thiruvaiyaru

2. Thiruchotruthurai

3. Thiruvedikudi

4. Thirupponduruthi

5. Thillaisthanam

6. Kandiyur

7. Thiruppazhanam

Location

Thirukandiyur is about 10 kms from Tanjore on the way to Thiruvaiyar.  Thirukandiyur is about 2 Kms from Thiruvaiyar.  There are frequent buses from Tanjore and Thiruvaiyar.

Click here for the map

Temple Timings:

Brahma Sira Kandeeswarar Temple – 8AM to 12 Noon and 4.00  PM to 8 PM

Hara Saba Vimochanar Temple – 8 AM to 12 Noon and 4.30 PM to 8 PM

Temples addresses:

Arulmigu Brahma Sira Kandeeswarar Koil

Thirukandiyur

Thirukandiyur Post

Via Thiruvaiyar

Tanjore District

Pin: 613 202

Arulmigu Hara Saba Vimochanar Koil

Thirukandiyur

Thirukandiyur Post

Via Thiruvaiyar

Tanjore District

Pin: 613 202

 

Priest at Hara Saba Vimochanar Temple: Sriram Bhattar +919865302750

Lakshmipureeswarar temple is at Thiruninriyur.  Thiruninriyur is about 6.5 Kms from Vaitheeswaran Koil on the way to Mayiladuthurai or Mayavaram. This is a Padal Petra Sthalam.  This is an East facing Mada temple, meaning it is built over a raised platform.  The main deity is Lakshmipureeswarar and his Consort is Ulaganayaki.  The Lingam here is one of the 64 Swayambhu Lingams. Lakshmi and Vishnu have worshipped Lord Shiva here.  Lakshmi was granted the boon of winning Vishnu’s heart, hence the name Lakshmipureeswaraar.  Lord Shiva here is known as Mahalakshmeesar also. There are separate shrines for Vinayakar, Murugan, Mahalakshmi, the Navagrahas, Bhairavar, Chandran and the Shivalingam worshipped by Parasurama.

The Sanskrit name for this place is Varthi Nirvapanapuram, which means Tirininravur in Tamil.  Tiri means wick and ninravur means place where it was put off.  A Chola King used to pass through Thiruninriyur every night after worshiping at Sirkali.  As he was passing through this village, the lamps carried by his entourage used to go off. Intrigued, he wanted to check it out and went to the same place in the morning.  He saw Kamadhenu descending into the forest.   He proceeded to the spot where Kamadhenu had descended. He cleared the bushes with his sword and made his way through the thicket.  While doing so, his sword hit something and he saw blood sprouting from  that particular spot.  He spotted a Shiva Lingam in the undergrowth, from which the blood was oozing.  The hole that the Chola King inadvertently made on top of the Shiva Lingam is still seen.  He built a temple at the same spot which is now Lakshmipureeswarar Temple at Thiruninriyur.

This temple is to be visited for gaining Kubera Sampathu or prosperity. While Kubera is the Lord of Wealth and is responsible for the distribution of the same, Goddess Lakshmi is the creator of wealth.  In other words Kubera is the treasurer while the Goddess is the CFO.  Goddess Lakshmi is one of the most worshipped deities. She is the Goddess of prosperity, wealth, purity, generosity, and the embodiment of beauty, grace and charm.

Lakshmi is usually seen sitting or standing on a lotus in the ocean of milk symbolising purity, peace and prosperity. Her four arms signify Purity, Prosperity, Perfection and Freedom from bondage.  The gold coins flowing out of her hand signifies prosperity. Her right hand is in abhayahastha mudra or hand held in the posture of blessing.

This temple is one amongst the temples dedicated for each of the 27 Nakshatrams or Birth-stars.  This temple is dedicated to Anusham.  People born under this star greatly benefit by worshiping here at least once every year.

This temple has very few visitors and is relatively unknown.  The temple is maintained by the Dharumapuram Adhinam.

Lakshmi Gayatri Mantra

Om Maha Lakshmicha Vidmahe

Vishnu Patnicha Dhimahi

Tanno Lakshmi Prachodayat

Lakshmi Moola Mantra

“Om Shri Maha Lakshmyei Namah”

“Aum Gum Shreem Maha Lakshmiyei Swaha”

“Om Shrim Maha Lakshmiyei Swaha”

“Om Shrim Siddayei Namah’

“Om Shreeng “

“Om aing shreeng hreeng kleeng aing kamalvasinayae swaahaa”

Other Temples Nearby

Vaitheeswaran Koil

Thirupungur

Location

Click here for the Map

This temple is located at a distance of about 6.5 Kms from Vaitheeswaran Koil, on Vaitheeswaran Koil Mayiladuthurai Road.

Boarding & Lodging:

This is a very small village.  Have your travel base as Vaitheeswaran Koil or Mayiladuthurai.

Temple Timings:

6AM to 12.00 Noon and 4 PM to 8 PM

Temple Contact

SUBRAMANYA GURUKKAL,

TIRUNINRIYUR

MAYILADUTHURAI RMS 609118

Phone: 04364-320520

Tirupampuram – Seshapureeswarar Temple

Posted: February 28, 2010 in Navagraha Temples, Temples around Kumbakonam
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Seshapureeswarar Temple Entrance, Thirupampuram

Seshapureeswarar Temple Entrance, Thirupampuram

Tirupampuram is one of the Devara Stalams.  The ancient name for this place is Seshapuri.  Lord Shiva is known as Pambupureeswarar or Seshapureeswarar or Pamburanathar.  It is believed that by visiting Thirupampuram one gets the worship benefits of visiting Thirunageswaram, Keezhaperumpallam and Kalahasthi.  This is a parihara sthalam for Rahu and Kethu.  All naga doshams are alleviated if one worships Lord Shiva here.  Rahu and Kethu are present here as a single physical entity. The consort of Lord Shiva in this east facing temple is Vandaar Poonguzhaliammai.  There are separate shrines for Aaadiseshan, Bhairavar, Bhramma, Malaiyeeswarar, Mahavishnu, Surya, and Saneeswaran.  The Sthala vruksham is Vanni and the theertham is Adishesha theertham.

Thirupampuram Sthala puranam in Tamil

Thirupampuram Sthala puranam in Tamil

The legend goes thus.  Once, Vinayakar was paying his respects to Lord Shiva.  Adhiseshan thought to himself that Vinayakar is paying respect to him also and felt proud about it.  Lord Shiva got angry with Adhiseshan and cursed that all the serpents to lose their power. Ashiseshan begged forgiveness and Lord Shiva directed him to worship Him on Mahashivarathri at Seshapuri.  Adhiseshan, Rahu, Kethu and all serpents worshipped Lord Shiva at Nageswarar temple in the morning, Thirunageswaram in the afternoon, Thirupampuram in the evening and Naganathan at Nagore in the night to be absolved of the effect of the curse and regained their lost power.  Adhiseshan, Rahu and Kethu are believed to follow the same worship method every Mahashivarathri.   There is a belief that following the same routine to worship at these four temples is of special importance.

Seshapureeswarar Temple, Thirupampuram

Malayeeswarar, Seshapureeswarar Temple, Thirupampuram

It is said that since Adhiseshan and the serpents had worshipped at this temple, snakes are present in this temple.  On Sundays, Tuesdays, Fridays the fragrance of Fragrant Screw pine or Jasmine is in the air in this temple and serpents are believed to be present within the temple premises. On 26-5-2002 a snake had shed its skin on the Shiva Lingam here like a garland.  This is still preserved at the temple and can be seen at the Lord’s Sannidhi. Villagers here vouch that there has been no history of anybody being bitten by a snake in the vicinity of this village.

Rahu Moola Mantram: Aum bhram bhrim bhraum sah rahave namah.

Rahu Gayathri: om sookadhanthaya vidmahae ugra roopaya dheemahi tanno raahu: prachodayaath

Kethu Moola Mantram: Aum Hrim Krum Krura Rupine Kethave Aim Suh Svaha

Kethu Gayathri: AUM Chitravarnaya Vidhmahe, Sarparoopaya Dhimahi, Tanno Kethu Prachodayath

Other Rahu Temples:

Naganathar Temple at Thirunageswaram

Vanchinathaswamy temple at Srivanchiyam

Sri Kalahasthi in Andhra Pradesh

Nageswarar at Kunrathur near Chennai

Other Kethu Temples:

Naganathaswamy temple at Keezhperupallam

Vanchinathaswamy temple at Srivanchiyam

Srikalahasthi in Andhra Pradesh

Kukke Subramanya temple, Karnataka

Gerugambakkam near Chennai.

Temple Location:

Click here for the Map

This temple is located about 7 kms from Peralam.  Peralam is on the Mayavaram – Tiruvarur Road.  You can also approach this temple from the Kumbakonam Karaikal Road.  While proceeding from Kumbakonam towards Karaikal about 2 Kms before reaching the Kollumangudi junction there will be a huge sign board of this temple on your right hand side.  Take a right turn there and the temple is about 3 Kms from here.

Nearby Temples:

Thiruveezhimizhalai

Thilatharpanapuri Adhi Vinayakar Temple

Thirumeyachur Lalithambigai Temple

Theruzhundur

Koothanur Saraswathy Temple

Boarding & Lodging:

This is a remote village.  Have your travel base as Kumbakonam.

Temple Address:

Arulmigu Seshapureeswarar Temple,

Thirupampuram,

Suraikayur Post, via Palaiyur,

Kudavasal taluk,

Thiruvarur District – 612203.

Telephone: 0435 – 2469555

“God could not be everywhere and therefore he made Mothers.” — Jewish proverb


Thirukarugavur is on the banks of Vettaru, a tributary of Cauvery.  This is a padal petra sthalam.  Lord Shiva is known as Mullaivananathar and His consort is Garbarakshambigai or Karukathanayaki.  This place was a jasmine forest, jasmine in tamil is mullai and hence the name Mullaivananathar.  The Goddess here protects the foetus during pregnancy and hence the name Garbarakshambigai or Karukathanayaki.  The Goddess not only protects the foetus but also blesses the childless with progeny.  Pregnant women come here to pray to be free from pregnancy related problems and for easy delivery.  The Shiva lingam is a Swayambhu or self manifested lingam.  When you visit the temple make a request to the priest to show the deeparardhanai and you can see the marks of the jasmine creeper on the lingam.  Vinayakar and Nandhi are also Swayambhu in this temple.  Generally the Navagrahas are Vakramurthys or in other words they face different directions.  Here the other eight planets face the Sun.

The story of a childless couple Nithiruvar and Vedhigai is connected with temple here.  The couple was longing for a child and they set out on a pilgrimage seeking divine intervention in having their desire fulfilled.  They visited a lot Shiva temples before finally reaching Thirukarugavur or Mullaivanam as it was known then. Here, Vedhigai realised that she was pregnant.  The couple were overwhelmed with joy and believed that it was due to the blessings of Mullaivananathar.  The couple decided to stay back at this place.  On a particularly hot summer day, Vedhigai was resting when Sage Oorthuvapadhar came to their place.  Vedhigai in her state of exhaustion failed to take notice of the Sage.  The principle of “Athithi Devo Bhava” was practiced to the letter in those days.  The sage was angry with Vedhigai for being inhospitable towards the guest.  In his anger he cursed that her pregnancy would be terminated as that was the reason for her “indifferent behaviour”.   The couple was aghast at the misfortune that had befallen them and prayed to Goddess Parvathi.  The Goddess then blessed them by safeguarding the foetus in a pot for the remainder of the pregnancy period.  At the end of it, She handed over a healthy child to the overjoyed couple.  The tank opposite to the temple is supposed to have been dug by Kamadhenu.  This was to provide milk to the child.  This tank is known as Ksheera Kundam.  Thus the Goddess then came to be known as Garbarakshambiga or Karukathanayaki.  This place came to be known as Thirukarugavur or the place where the foetus is protected.  The local villagers say that there has been no pregnancy related death of the mother or the child from time immemorial. None whatsoever has had a miscarriage or any other pregnancy related problem in this village.

Couples seeking progeny buy the ghee sold in temple and hand it over to the priest.  The priest duly recites the necessary mantras and places the ghee at the feet of the Goddess before returning the same to the couple. The instruction given by the priest is to be followed and the couple should eat a little of this Ghee every night for 48 days.  It is believed that not very long after this 48 day period, the woman conceives.  This is a belief that is backed up by the experience of many.   Similarly, pregnant women are given oil as prasadam which they apply on their abdomen during the pregnancy.  One can see a lot of couples seeking the blessing of the Goddess and an equal number of them on a thanks-giving visit.  Worshipping at this temple also removes marriage obstacles.

Punugu Abhishegam (Ablution) to Mullaivananathar is believed to cure incurable and chronic illness.  Since the Lingam is a SwayamBhu Lingam no other abhishegam is done to the Lingam.

This is one of the five temples which collectively make the Pancha Aranya Sthalams.  Aranya means forest and this is one of the five temples that were found amongst the forest. The other four are Alangudi, Avalivanallur, Haridwaramangalam and Thirukollambudhoor. If one worships at these five temples on the same day, in the above mentioned order, he is absolved of all his sins and there will be no rebirth.  Thirukkarukavur is the first temple to be visited early in the morning, between 5:30 and 6AM.

On the full moon day of the tamil month of Panguni (March-April) moon’s rays falls on the Shiva Lingam.

Garbarakshambigai Mantra

Aum Garbarakshambigaayai cha vidhmahe

Mangala dhevadhaayai cha dheemahee

thanno devi prachodhayaath

Garbarakshambika sloka for Marriage and To beget children

Aum devendhiraani namosthubyam

Dhevendhira piriya baamini

Vivaaha baakyam aarokyam

puthra laabam sadhehime

Padhim dhehi sudham dhehi

Soubaakyam dhehime subhe

Soumaangalyam subam Gnayanam

Dhehime Garbarakshake

Kaathyaayini mahaamaaye

Maha yoginya dhisvari

Nandhagoba seedham dhevam

Padhim Megurudhe Namah

Garbarakshambigai Sloka for Safe Pregnancy and Delivery of baby

Hey sangara Shamarahara PramadhaadhiNaadhari Mannaadha shaamba sasisuda

HarithiriSulin sambo sugaprasava kiruthbavame dhayaalo

HeyMaadhaviVanesa Paalayamaam Namasthe

Blessings of Garbarakshambigai for safe delivery of baby

Hamavath yuthare Paarchve shuradhaa naama yakshini

Dhasyaa Shmarana Maathrena visalyaa Garbinibavedhu

Location

Click here for Map

This temple is about 20 kms from both Kumbakonam and Tanjavur.  This 7 Kms from Papanasam.

Boarding & Lodging:

Excepting for a couple of petty shops that also serve tiffin, there isn’t much you can get.  The nearest towns are Kumbakonam and Tanjavur.

Temples nearby

Papanasam

Vasishteswaraswamy temple in Thenkudi Thittai

ThiruNallur – The lingam that changes colour

Patteswaram

Thiruvalanchuzhi

Temple Address

Arulmigu Mullai Vananathar Thirukkoil Thirukkarugavur (P.O)

Papanasam Taluk.

Thanjavur Dt. 614 302 Tamil Nadu

Phone: 04374 273 423

Thirupungur is a small village about 2 kms from Vaitheeswaran Koil.  This place was once surrounded by Pungu trees and hence the name Thirupungur.

The Shiva lingam is one of the 64 Swayambhu (Self manifested) lingams and is supposed to have come from an anthill.  The Nandi here is also a Swayambhu. The presiding deity at this temple is Shivalokanathar and His consort is Soundaryanayaki.  Vinayakar is supposed to have dug a tank here for nandanar on Lord Shiva’s orders and is known as Kulam Vettiya Vinayakar. Devotees offering their prayers to Kulam Vettiya Vinayakar have all their wishes fulfilled.

Kulam Vettiya Vinayakar

Kulam Vettiya Vinayakar

Nandanar was a devout Shiva Bhaktha.  He was born into a low caste family and as a result was denied entry into any temples. His ambition was to visit the temple at Chidambaram.  He was working in the fields of a Brahmin Landlord. He would always put off Nandanar’s request to visit Chidambaram. Nandanar used to tell everyone that he will visit “Chidambaram tomorrow” (Thiru Nalai Poven). He was telling this over a period of time to everyone and he came to be known as “Thiru nali Povar”.

Nandanar's Shrine

Nandanar's Shrine

Nandanar

Nandanar

However, one fine day, he told Nandanar that he would be granted the wish if Nandanar were to achieve the impossible task of tilling all the forty acres of the paddy field overnight.  A disappointed Nandanar prayed to Shiva to grant him the wish of visitng Chidambaram.  Lo and Behold!! The next morning, the Landlord and Nandanar were both astonished to see that all the forty acres of the field had been ploughed!!!  The Brahmin immediately realised his folly and prostrated before Nandanar and pleaded forgiveness.  Nandanar set out to Chidambaram and on the way he stopped at Thirupungur to have a darshan of the Lord.  Nandanar was not able to have the darshan as Nandi was blocking his view.  He started singing in praise of Lord Shiva.  Lord Shiva wanted to know who the devotee was.  The dwarapalakas informed Him that it was Nandanar.  Immediately, Lord asked Nandi to move to a side to facilitate Him to have a clear view of Nandanar.  You can see the Nandi at this temple is shifted to a side.  Also the Nandi is not hanging out the tongue as is usually the case.  You can also see the dwarapalaks craning their necks as if to see in the direction of the entrance.

Nandi gritting his teeth in anger

Once, there was debate between Shiva and Parvathi as to who was more charming.  They sought the opinion of Vishnu, who in turn asked Brahma to play the Judge.  Brahma rolled a dharba grass and threw it.  He said that an answer would be available wherever the grass fell.  The grass fell at Thirupungaur and became Pancha Lingam.  When Shiva and Parvathi came here, Shiva looked very handsome to Parvathi and Parvathi looked very beautiful to Shiva.  Their dispute was thus amicably resolved.  It is a belief that marital problems will be solved by worshipping at this temple.  Separated spouses will be reunited after visiting the temple.

Pancha Lingam at Thirupungur

Pancha Lingam at Thirupungur

Brahma Lingam at Thirupungur

Brahma Lingam at Thirupungur

According to archaeological evidence, Rajaraja Cholan had gifted twelve velis (measures) to this temple.  During his reign there was severe drought that resulted in famine and the king prayed to Lord Shiva to bring rain. Lord Shiva came in his dream and asked him to do special poojas for Sivaloganathar. Sundarar was present at the temple when the King came to offer his prayers.  The King requested Sundarar to sing in praise of the Lord and bring rain. Sundarar agreed on the condition that the King would donate twelve velis (measures) of land to the temple. Sundarar sang in praise of the God and there was a heavy downpour threatening to cause heavy damage to the country.  The King requested Sundarar to stop the rain.  Sundarar again laid the same condition.  The king gifted the land and immediately it stopped raining.

Location:

Click here for Map

This place is just 3 kms away from Vaitheeswaran Koil.  There are regular bus services from Mayiladuthurai, Vaitheeswaran Koil etc.

Other temples nearby:

Adhi Vaidhyanatha Swamy Temple

Vaitheeswaran Koil,

Thiruninriyur Lakshmipureeswarar

Boarding & Lodging:

This is a very small village and you can’t expect any facility here.  Vaitheeswaran Koil is the nearest place where you can find good hotels to eat and stay.  If you have to rest a couple of hours before you visit the next temple, there are choultries at Vaitheeswaran Koil that allow you to use their facilities for a nominal payment of Rs 50/- or Rs. 100/-.

Yoganandeswarar Temple at Thiruvisanallur is a very ancient temple.  The presiding deity of this temple, Yoganandeswarar is also known as Sivayoginathar. Eight Shiva yogis after severe penance on Lord Shiva, merged with the Lingam and hence the name Sivayoginathar.   This place was a vilva forest at one time and hence He is also called Vilvaranyeswarar. He is also known as Puradhaneswarar.  His consort here is known as Soundaryanayaki or Shantha Nayaki.  The sthala vriksham is Arasa maram and the Theertham Jatayu Theertham.

Sivayoginathar Temple, Thiruvisanallur

Nandi in the outer Praharam

Chatur Kala Bhairavar is famous here. The four Bhairavars with Saneeswara Bhagawan and Sivalingam on their sides denote different periods of life and praying here will solve our problems for our entire lifespan.

The four Bhairavars, (Chatur Kala Bhairavars) each representing the four phases or four Ashramas in the lifespan of a human being are as follows:

Gnana Bhairavar :

The Brahmacharya phase of the human life is dominated by his quest for knowledge. Gnana Bhairavar bestows good education and good employment on his devotees.

Swarna akarshana Bhairavar:

In the Grahasta phase, Swarna akarshana Bhairavar blesses his devotees with excellent growth in career and material gains.

Unmattha Bhairavar:

In the Vanaprastha phase, His devotees are blessed with good health, financial stability and good luck.

Yoga Bhairavar:

In the Sanyasa stage of life, a man is supposed to be totally devoted to God. By praying to Yoga Bhairavar and the Kailash Lingam beside the Yoga Bhairavar, man attains salvation. The objective of existence is to try to merge the jivatma (individual self) with the paramatma (God). This is known as moksham or liberation from the cycle of birth and death. The four ashrams prepare a person to undertake the process in a controlled but directed manner.

Chaturkala Bhairavar, Thiruvisanallur

Devotees who worship Chatur Kala Bhairavar during the 8th day of the waxing period (ashtami of Sukla paksham or valarpirai) gain in prosperity and advancement in business and career. Devotees worship during the 8th day of the waning period (ashtami of Krishna paksham or theipirai) to get cured of their diseases, peaceful family life, protection from evil spirits and envy.

chathurkala bhairavar, special pooja information

Lighting oil lamps with black pepper on eight consecutive Sundays during Rahu kalam 4.30PM to 6.00 PM at Bhairavar’s sannidhi results in getting back lost property and wealth.

Kala Bhairava Gayatri Mantra
“Om Kaalakaalaaya vidhmahey Kaalaatheethaaya dheemahi Thanno Kaala Bhairava Prachodhayaath.”

Once a man who was a habitual sinner was about to be taken away by Yama.  This man had only indulged in evil deeds and had not not anything good to anybody all his life.  This man came running into the temple to escape from Yama and was shouting and pleading to Lord Shiva to save him.  Nandi trained his ears towards the entrance of the temple to hear the cry of the man and informed Lord Shiva about the same.  Though, this man was a habitual sinner, Lord Shiva blessed him with papa vimochanam (absolution of sin) and Mukthi because he had come to Shiva with total devotion.  It is to be noted that you can see the idol of Nandi with its head turning to a side. It is believed that those who pray to Him here during the Pradosham (Twilight period in the evening on the 13th day of every Lunar fortnight) will be absolved of all their past sins.

Nandi in the Sivan Sannadhi, Thiruvisanallur. Notice that the Nandi is turning away from Sivan and training its ears to the entrance.

There is also a sannadhi for Lakshmi and Narayanan which is a rare.  Vishnu and Lakshmi are supposed to have got the blessing of Shiva here for their marriage.  Worshipping Lakshmi Narayanan on shravan nakshatra, ekadasi and Saturdays is considered special.  Devotees who light 6 oil lamps and offer Tulasi garland to this deity for six consecutive weeks are blessed with progeny, peaceful family life, removal of obstacles in marriage and general prosperity.

Lakshmi Narayanar, Thiruvisanallur

About Lakshmi Narayanar, Thiruvisanallur

There is a Sun Dial in the periphery wall of this temple opposite to Ambal’s Sannidhi, which is a symbol of the scientific advancement during the Chola period.

Sun Dial at Thiruvisanallur Temple

 

This is the temple for Rishabha Rasi.  People born under Rishabha rasi are recommended to visit and pray at this temple regularly.

About the temple, Thiruvisanallur

Sridhara Ayyaval’s ashram is in this village.  There are few miracles about his life. Devas and Pithrus are believed to have partaken in a meal when he conducted Shraddham for his father, although the local Brahmins refused to attend.

Once on a New Moon day, he brought Ganges to the well in his house for purification.  He is also credited with restoring life to a young man, out of compassion for his parents.

Sridhara Ayyaval is reported to have vanished after entering the Sanctum Sanctorum of Madhyarjuna Siva temple at Thiruvidaimaruthur.

Location:

Click here for the Map

From Thiruvidaimarudhur this is at a distance of about 6 kms across the Cauvery.  Thiruvisanallur is on the Suryanar – Thirumangalakudi – Swamimalai Road.

 

Boarding & Lodging: Do not expect any hotel here.  This is a very small village.  Thiruvidaimarudhur is the nearest town.  You could stay at Kumbakonam, which is about 9 kms from here.

Other temples nearby:

Mahalingaswamy temple at Thiruvidaimarudhur

Thirumangalakudi & Suryanar Koil – 10 kms from here

Karkadeswarar temple is just less than 2 kms from here

Sridhar Ayyaval Ashram at Thiruvisanallur.

Thirubhuvanam Sarabeswarar temple

Govindapuram

Yoganandeswarar Temple at Thiruvisanallur is a very ancient temple.  The presiding deity of this temple, Yoganandeswarar is also known as Sivayoginathar. Eight Shiva yogis after severe penance on Lord Shiva, merged with the Lingam and hence the name Sivayoginathar.   This place was a vilva forest at one time and hence He is also called Vilvaranyeswarar. He is also known as Puradhaneswarar.  His consort here is known as Soundaryanayaki or Shantha Nayaki.  The sthala vriksham is Arasa maram and the Theertham Jatayu Theertham.

Chatur Kala Bhairavar is famous here. The four Bhairavars with Saneeswara Bhagawan and Sivalingam on their sides denote different periods of life and praying here will solve our problems for our entire lifespan. The four Bhairavars, (Chatur Kala Bhairavars) each representing the four phases or four Ashramas in the lifespan of a human being are as follows:

Gnana Bhairavar :

The Brahmacharya phase of the human life is dominated by his quest for knowledge. Gnana Bhairavar bestows good education and good employment on his devotees.

Swarna akarshana Bhairavar:

In the Grahasta phase, Swarna akarshana Bhairavar blesses his devotees with excellent growth in career and material gains.

Unmattha Bhairavar:

In the Vanaprastha phase, His devotees are blessed with good health, financial stability and good luck.

Yoga Bhairavar:

In the Sanyasa stage of life, a man is supposed to be totally devoted to God. Praying to Yoga Bhairavar & the Kailash Lingam beside the Yoga Bhairavar man attains salvation. The objective of existence is to try to merge the jivatma with the paramatma. This is known as moksham or salvation. The four ashrams prepare a person to undertake the process in a controlled but directed manner.


There is a Sun Dial in the periphery wall of this temple opposite to Ambal’s Sannidhi.



This is the temple for Rishabha Rasi.  People born under Rishabha rasi are recommended to visit and pray at this temple regularly.


Sridhara Ayyaval’s ashram is in this village.  There are few miracles about his life. Devas and Pithrus are believed to have partake in a meal when he conducted Shraddham for his father, although the local Brahmins refused to attend.

Once on a New Moon day brought Ganges itself to the well in his house for purification. He is also credited with restoring life to a young man, out of compassion for his parents.

Sridhara Ayyaval is reported to have vanished after entering the Sanctum Sanctorum of Madhyarjuna Siva temple at Thiruvidaimaruthur, furthering the belief that he was Siva incarnate.

Kala Bhairava Gayatri Mantra


“Om Kaalakaalaaya vidhmahey Kaalaatheethaaya dheemahi Thanno Kaala Bhairava Prachodhayaath.”


Location:


From Thiruvidaimarudhur this is at a distance of about 6 kms across the Cauvery.  Thiruvisanallur is on the Suryanar – Thirumangalakudi – Swamimalai Road.


Where to Stay & Eat: Do not expect any place to stay or eat here.  This is a very small village.  Thiruvidaimarudhur is the nearest town.  You could stay at Kumbakonam, which is about 9 kms from here.


Other temples nearby:


Mahalingaswamy temple at Thiruvidaimarudhur

Thirumangalakudi & Suryanar Koil – 10 kms from here

Karkadeswarar temple is just less than 2 kms from here

Sridhar Ayyaval Ashram at Thiruvisanallur.

Thirubhuvanam Sarabeswarar temple

Govindapuram