Posts Tagged ‘temples’

Adhi Vaidhyanatha Swamy Temple

Posted: October 23, 2010 in Temples around Kumbakonam
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Vaitheeswaran Koil is my family’s “kula deivam”. A few months back my uncle told me about Adhi Vaidhyanatha Swamy Temple near Vaitheeswaran Koil and mentioned that we should first pray at that temple before we offer prayers at Vaitheeswaran Koil. I visited this temple at Mannipallam village, in August 2010 and it was partially built. The main deity is Vaithyanatha Swamy and His consort here is Thayyalnayaki. Mannipallam village is about 6 Kms from Vaitheeswaran Koil. This village is about 2 to 3 kms from Thirupungur. Enquiries with the locals to know more about the temple drew a blank. I had an opportunity to visit this temple again in early October 2010. I enquired at Vaitheeswaran Koil and one of the priests told me that there were in fact five Vaithyanatha Swamy temples around Vaitheeswaran Koil and that they had featured in the latest edition of Sakthi Vikatan. Someone overheard my conversation with the priest and directed me to the temple office and meet Mr. Ramani, who is an electrician there. Mr. Ramani hails from Mannipallam and what he told me was very painful. He said that the village people could not rebuild the temple due to lack of funds and the temple was in ruins for a long time.

 

Adhi Vaithyanatha Swamy, Mannipallam

Adhi Vaithyanatha Swamy, Mannipallam

 

Shivalingam found below the main Shivalaingam

Shivalingam found below the main Shivalaingam

He was not sure if there were any tablets/inscriptions available to authenticate that this was the original site of Vaitheeswaran Koil. “Most of  the granite slabs with the inscriptions have been used by the villagers in their paddy fields to build bunds. Some others have been taken away to be used in washing the clothes”. Some of the idols from here had been removed and used in some nearby temples. He said that anti social elements started using the temple premises for their nefarious activities. According to Mr. Ramani, on one occasion when a village elder questioned these people’s behaviour, one of those hooligans smashed the idol of Ambal with a heavy object and Ambal’s hand was broken in the process. Within a fortnight or so of this incident, the person whose broke Ambal’s idol was involved in an accident and lost one of his hands. This, according to Mr. Ramani, made the villagers believe very strongly in the temple Deity. The villagers then decided that the temple has to be re-built. Efforts towards this was initiated around 2002.

 

Ambal at Adhi Vaithyanatha Swamy temple Mannipallam

Ambal at Adhi Vaithyanatha Swamy temple Mannipallam

When they started to re-build this temple and the Shiva Lingam was removed, they found a second Shiva Lingam below this. Both the Shiva Lingams are now present in this temple. Mr. Ramani gave me the contact details of one Mr. Paramanathan, also a native of this village and a TN State Govt official. Mr. Paramanathan has been the champion for building the temple. Over the last eight years or so there has not been much progress made, mainly due to lack of funds.

 

Main Gopuram Seen from Vaithyanatha Swamy's shrine

Main Gopuram Seen from Vaithyanatha Swamy's shrine

 

View of the Gopuram

They have not actively sought the help of others and have been managing only within their own resources.

 

Adhi Vaidhyanatha Swamy, Vimanam

Adhi Vaidhyanatha Swamy, Vimanam

Nandi at Adhi Vaithyanatha swamy temple, Mannipallam

Nandi at Adhi Vaithyanatha swamy temple, Mannipallam

Mr. Paramanathan can be contacted on +91-9444526253.

I appeal to my readers to send in their contributions for rebuilding this ancient temple.  Please do tell your like minded friends and relatives about this temple. I am posting some snaps that I took at this temple and also some printed material in Tamil that was sent to me by Mr. Paramanathan.

Below are the printed materials that I have received from Mr. Paramanathan. I request my blogger friends to post this information on their blogs to help reach out to more people. Thank you all in anticipation.

Contributions may be sent to:

Adhi Vaitheeswarar Seva Sangam (Regn No: 6/2003)

Via Thirupungur

Mannipallam

Mayiladuthurai Taluk

609 112

 

 

About Adhi Vaidhyanatha Swamy Temple in Tamil

About Adhi Vaidhyanatha Swamy Temple in Tamil

 

About Adhi Vaidhyanatha Swamy Temple in Tamil Page 2

About Adhi Vaidhyanatha Swamy Temple in Tamil Page 2

About the temple with appeal for contributions

About the temple with appeal for contributions

Temple Location

Click here for the Location of the Temple

This temple is located at a distance of about 6 Kms from Vaitheeswaran Koil and about 2 Kms from Thirupungur.

Other Nearby Temples:

Thirupungur

Vaitheeswaran Koil

Thiruninriyur

Boarding & Lodging:

Have your travel base at Mayiladuthurai or Vaitheeswaran Koil.

Vaitheeswaran Koil – Angarakan Temple

Posted: January 22, 2010 in Janma Rasi Temples, Navagraha Temples, Temples around Kumbakonam
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Pullirukuvelur, one of the most important Saivite shrines is popularly known as Vaitheeswaran Koil. Vaidhyanathaswamy or Vaitheeswaran (God of Medicine) got his name as He had cured Angarakan of his Leprosy here. Before I proceed further, I would like to inform about the Adhi Vaithyanatha Swamy Temple at a Village called Mannipallam, about 6 Kms from here. Click on this link to read more about that temple.

 

Vaidyanathaswamy is the main deity here and His consort is Thayyalnayaki ambal. She stands with the medicinal oil to cure the diseases of the devotees. Lord Subramanya, a very important deity here, is known as Selva Muthukumaraswamy.  It is to be noted that Chevvai is ruled by Lord Subramanya. During Lord Subramanya’s fight with Tharakasuran – brother of Surapadman – there was a lot of casualty on both sides leaving many dead and injured.  Lord Shiva obliged Lord Subramnya’s prayer to treat the injured.

Chevvai is supposed to have been born out of a drop of sweat that fell from Lord Shiva’s forehead onto the Earth.  Another version is that Chevvai is the Son of Sage Bharadwaja and that Mother Earth brought him up.  Yet another story goes thus; Veerabhadra was created by Lord Shiva from his Third Eye (Netrikann) to disturb the yaga of Dakshan (Lord Shiva’s Father-in-law).  The Devas were terrified by the havoc created by Veerabhadra.  Veerabhadra who became conscious of this fact then calmed down and attained the status of a celestial planet and came to be known as Chevvai.  He is red in colour and hence known as Chevvai.

Chevvai or Angarakan is present in two forms – Utsavar (the idol that is taken out in procession during festivals) is near the Vaithyanathaswamy sannidhi (shrine) and the moolavar (the idol that is  placed permanently in a place) is in the Eastern side of the outer praharam (circumambulatory path). The Utsava Murthy, mounted on a goat, is taken out in a procession inside the temple premises every Tuesday.  There is a small shrine to Lord Dhanvantari in the praharam (circumambulatory path) around Vaitheeswaran’s Sannidhi (Sanctum sanctorum).

Siddhamruta Theertham, a big tank opposite to Ambal’s shrine, is known to have medicinal property.  Devotees believe that taking bath in these waters cures them of their diseases, especially skin diseases. Angarakan was cured of his leprosy after a dip in the holy water here. It is also known as Goksheera  (Go means cow and ksheera means milk) Theertham, as Kamadhenu’s milk flowed into this tank when she performed abhishegam to the deity here with her milk. It tastes sweet like a cane juice and hence known as Ikshusara (ikshu means cane and sara means juice) Theertham.  Jatayau had his bath here and hence it is also known as Jatayu Theertham. Devotees buy jaggery from one of the many shops outside the temple and dissolve it in the water here. However, these days the temple administration is very conscious about keeping the water clean and discourage this practice.  A separate bin has been placed near the temple tank to deposit the jaggery.  After a dip in the tank or prokshanam (sprinkling water on ones head), have the darshan of Vinayakar and then offer salt and pepper opposite to Ambal’s shrine. You could buy the Silver plated body organs and deposit in the Hundi.  This is supposed to cure all diseases.  Have the darshan of Vinayakar in the praharam (circumambulatory path) around  Vaidhyanathaswamy’s deity before praying to Lord Vaidhyanathaswamy. Selvamuthukumar, Gajalakshmi, Natarajar, Durgai, Dhanvantri, Dakshinamurthy, Sattanathar, Jatayu Kundam and Angarakan (Utsava murthy) are all there as you do the pradarshanam (cicumambulation) of Lord Vaidhyanathaswamy.

Near the Eastern Gopuram (tower) there are deities of Jwarahareshwarar (on who cures the common fever), Palaniandavar and Angarakan (Moolavar).  The sthala vruksham is neem tree and is found in the outer praharam(circumambulatory path) near the Eastern Gopuram. This tree is supposed to have been in existence since Kritayuga.   It was Kadamba during the Kritayuga, Vilva during the Tretayuga, Vakula during the Dwaparayuga and in the Kaliyuga it is neem.  You can see the deity of Aadhi Vaitheeswaran under the sthala vruksham.

It is believed that Rama and Lakshmana cremated Jatayu here. There are niches of Rama, Lakshmana, and Vishwamitra. Vasishtha and Jatayu near the Jatayu Kunda.

Nethrapidi Sandhanam and Thiruchandu Urundai are two of the prasadams which are believed to cure all ailments. Thiruchandu Urundai or medicinal pellet was given by Vaidhyanathaswamy to Angarakan to cure his leprosy. It is prepared from the Homa Kundam.  Nethrapidi Santhanam is a paste made by mixing sandal powder and saffron with water.  This is applied on Muthukumaraswamy’s forehead before being given as medicine.

Poojas: The Chevvai dosham (malefic effect) caused by unfavourable position of Angarakan or Chevvai in the horoscope may manifest as aggressiveness, tendency to get into unnecessary arguments or jealousy in the native. It can also result in loss of money, physical injury or even imprisonment. Chevvai dosham is rectified by performing parihara poojas (appeasement poojas) to this deity. Devotees may perform Angaraka Pooja to get rid of financial crisis. Worshipping Chevvai here helps in neutralizing the negative effects.  Offerings of red cloth and Bengal gram or kadalai paruppu are made to Chevvai here.  Tuesdays are special days here as Chevvai is associated with that day of the week.

Recite the following mantras facing south, which is Angarakan’s direction.

Angaraka Moola Mantram: Aum kram krim kraum sah bhaumaya namah

Angaraka Gayathri: AUM Angarkaya vidmahe, bhoomibalaya dhimahi, thanno kujah prachodayath

Other interesting things here:

Vaitheeswaran Koil is the nerve centre for Naadi Josiyam, a popular form of astrology. The great sages (Sidhdhars) of India had the power to look into the past and future of the entire universe and had written these predictions on palm leaves. These can be deciphered by expert Naadi astrologers only.

Boarding & Lodging:

There are a few chatrams or choultries where you can stay. If you happen to land there in the morning after an overnight journey and want to leave immediately after darshan at the temple, choultries are the best and most economical option. They just charge you Rs.100/- or less for use of their facilities. Similar charges are applicable if you want to rest for a couple of hours in the afternoon.  If you would want a more comfortable accommodation, especially overnight stay, a few Hotels like Sadhabhishegam are available. Thayyalnayaki mess opposite to the Western Gopuram (tower) is a decent place to eat. Sadhabhishegam also serves good food.

Location:

Click Here for the Map

Buses going to Mayavaram from Chennai, Pondy, Chidambaram, and Cuddalore pass through Vaitheeswaran Koil.

250 Kms from Chennai

7.5 Kms from Sirkali on Sirkali – Mayavaram Road

24 Kms from Chidambaram

15 kms from Mayavaram or Mayiladuthurai

49 Kms from Kumbakonam

 

Other Temples Nearby:

Thirupungur– Here, the Nandi is shifted to a side to facilitate Nandanar have the darshan of The Lord.  See my post on this here.

Thiruninriyur – Lakshmipureeswarar Temple to gain prosperity.

Adhi Vaidhyanatha Swamy Temple at Mannipallam

Alternate Temples for Angarakan or Chevvai

Dhandayuthapani temple at Palani

Vaitheeswaran Koil at Poonamalee near Chennai

Temple Timings: 6AM to 1 PM & 4PM to 9PM.

Temple Address

Arulmigu Vaidhyanathar Temple

Vaitheeswaran Kovil

Vaitheeswaran Kovil Post

Sirkali Taluk

Nagapattinam District

PIN 609117

Temple Phone Number: 04364 279 423

On 1st of January 2010, Balu & I started our tour of the temples from Madras.  We visited Lalithambigai temple at Thirumeyachur in the afternoon.  This place is about 20 kms from Mayavaram near Peralam on the Mayavaram Thiruvarur Road.  The presiding deity of the temple is Lord Meghanatha.  The consort of Lord Meghanatha is Goddess Lalithambigai.

 

Lalithambigai Temple Thirumeyachur

Temple Gopuram, Thirumeychur

 

As per legend, Arunan the charioteer of Surya Bhagavan wanted to go to Kailasam to worship Lord Shiva.  Surya Bhagavan did not allow him to go.  Hence Arunan took the form of a girl and was on his way to Kailasam.  On the way Surya saw this girl and outraged her modesty.  Lord Shiva was very angry with Surya Bhagavan for such misbehaviour and cursed him to get darkened.  The whole world plunged into darkness.  A repentant Surya Bhagavan pleaded for mercy and as per His advice came to Thirumeiyachur and worshiped the Lord here. Surayan is believed to have worshiped Lord Shiva seated on an Elephant.  To signify this you can see a Vimana (gajaprishta vimanam) in the temple resembling the back of an elephant.  Even after severe penance, the Lord did not show mercy and Surya Bhagavan shouted in anguish.  The Goddess was angered by this and almost cursed Surya Bhagavan, before being pacified by Lord Shiva.  He said that the World was already plunged in darkness because Surya was dark and that he was only looking for relief.  By His grace Surya Bhagavan attained papa vimochanam (absolution of sin).

He blessed her to be Shanta nayagi. In the outer praharam (circumambulatory path) of Shiva’s shrine there is a sculpture of kshetrapuraneswarar depicting this.  Lord Shiva is seen holding the cheeks of his consort and pacifying her.  As you face this beautiful sculpture, and if you observe closely, you can see that from your left hand side there will be a smile on Her face and if you see from your right hand side you can see anger in Her face.

This sculpture may also signify that in a marital relationship, when the wife loses her temper the husband should stay calm and alert or vice versa.  In a Hindu marriage, the mantra “Samaya Varte Savadhan“, is repeated by the groom after the priest.  The meaning of this mantra is – Be cautious and act as per the situation.  Only the groom is asked to chant this mantra because women, by nature, are generally calm and are expected to be so.  Husband and wife should be the calming influence on each other for enjoying a harmonious marital life.

 

The angels called vasini emerged from Lalithambigai’s mouth and  sung the Lalitha Sahasranamam (1000 names) in praise of the Goddess. This stotra is found in the Brahmanda puranam.  Hayagriva taught Agastya – his disciple – this stotra. Agastya then came here and sang the popular sloka Maatha jaya Om Lalithambigaye.

 

On the northern side of the praharam, you have the shrine of Sakala Bhuvaneswarar and His consort is  Minnumegalaial.  This is supposed to be an Ilam Kovil (temple within temple).  Since there are two temples side by side, a unique feature of this temple is that you can see Shiva (present as Lingothbhavar) Vishnu and Brahma simultaneously from the North West corner of the outer prahara (Circumambulatory path).

 

On the Northern side of the outer Prahara near the Sakala Bhuvaneswarar shrine is the Asthabhujanga Durga. In the right hand of Durga is a parrot.  Devotees, who want their prayers to come true, convey the same to Lalithambigai through this Durga.  The parrot is supposed to be taking the message to Lalithambigai.  Some lucky devotees can see that spectacle of a Parrot flying from above Durga’s shrine to the dhwajasthambam opposite Lalithambigai’s shrine!!!

 

There is something interesting that happened as recently as 1999.  A devout woman from Bangalore had recurring dreams of Ambal asking her for gold anklet (Golusu).  This woman went in search of the Goddess and visited various temples.  She chanced upon the issue of “Alayam” magazine in which Lalithambiga Temple appeared as the cover story and immediately recognised the Ambal as the one from her dreams.  She had the anklet made and visited the temple.  She told the priest of her dreams and wanted the Goddess to be adorned with the Golusu.  The priest said that since there is no way for the Golusu to go around Her feet it would not be possible.  On her insistence, the priest decided to give it a try and to his astonishment could find a soft spot in the idol’s ankle and he could actually pass the Golusu through it!!!  Later, it is said that they could find holes in Her nose which is now adorned with mookuthi (nose pin), oddiyanam(roughly translated as waist belt) around Her Waist.

Location:

Click here for the Map

Thirumeyachur is about 2 Kms from Peralam.  Peralam is on Mayiladuthurai Thiruvarur Road.  It is a crucial junction and the Karaikal Kumbakonam Road also passes through this twon.

Nearby Temples:

The other temples nearby are Thilatharpanapuri, Saraswathy temple at Koothanur & Thirupampuram.

Boarding & Lodging:

Have your travel base as Kumbakonam or Mayiladuthurai.

Temple Phone Number: 04366 239 170

 

 

Balu – a friend of mine & I visited quite a few temples in and around Kumbakonam, Tanjore & Trichy between 1st January 2010 and 4th January 2010. On 4th of January 2010, we visited a very nice temple and wanted to share some details about the temple. Ulaganayaki sametha Vasishteswaraswamy temple in Thittai is about 10kms from Tanjore on the Tanjore Melathur Road.

Thittai Guru Temple

Thittai Guru Parihara Sthalam

 

Thittai, in Tamil means a Mound. It here during the Great Deluge (Pralayam) that Brahma & Vishnu worshiped Lord Shiva for protection. This was the only place which had not submerged in the deluge. They worshiped the Lingam that they found here. Pleased with their Devotion, Lord Shiva delegated the duties of Creation & Protection to Brahma & Vishnu respectively.

The Lingam here is Swayambhu (Swayam – self & bhu – to be; Swayambhu means self manifest). Sage Vasishta is believed to have worshiped the Lord here and hence the name Vasishteswarar. He is also called Theerurnathar, Pasupathynathar, Radhapureeswarar or Dheenupureeswarar. Yama got rid of curse after worshiping this deity. The divine consort of Vasishteswarar is Ulaganayaki, Sugantha Kunthaleswari and Mangaleswari. The Goddess Ulaganayaki is known as Sugantha Kunthalambigai since a Vaisya girl by name Sugantha Kunthala got her deceased husband back to life after worshiping Ulaganayaki here. Therefore, Ulaganayaki is worshiped by the married women for the long life of their husband.

There are four Lingas in the four corners and the fifth linga is the main deity, hence this is a pancha linga kshetram. This is also called the Pancha Bhootha Kshetra.  The temple tank here is Chakra Theertham, believed to have been created by Lord Vishnu’s chakra.

This is a Parihara sthalam for Guru. Lord Guru is seen in a separate shrine between swami and ambal. Guru here is Raja Guru and is in standing posture, with 4 hands holding his weapons and a book. (In Alangudi, the main Guru Parihara sthalam, Lord Dakshinamurthy is worshipped as Guru.) He is believed to have given upadesam to Vasishta muni. Worshiping the Guru here and subsequently worshiping Chandran at Thingalur, on the same day, is supposed to bring the Guru Chandra Yogam in ones horoscope. This is supposed to be very good for the inmate of the horoscope.


This temple is MUST SEE even for those who are not religiously inclined.
Devotees are allowed right upto the entrance of the garbagraham. There is a small hole on the ceiling in the GarbaGraham, and a drop of water falls on the linga every 24 minutes ie 1 Nazhigai. If you are patient enough, you can actually witness this amazing phenomenon. The Chandragandham and the Suryagandham stones in the tower are supposed to be absorbing the moisture from the atmosphere and converting it to water. The amazing fact is that the interval of 24 minutes per drop is maintained irrespective of whether it is day or night, summer or winter.  This part is unexplained. The complete temple is built of stones, including the walls, pillars, roof and the floor. A real Architectural Marvel. Clearly, an evidence of Scientific and Architectural advancement in ancient India.

Temple Location:

Temple Location Map


Temple Address:

VASISHTESWARAR temple

THITTAI 613003,

Tanjore dt.

Ph 0436 252858

Mr. T. Govindaraju

Administration Officer

Mobile No:  9443445864