Posts Tagged ‘unique temples’

Haridwaramangalam is one of the Pancha Aranya Kshethrams and is just about 3 Kms from Avalivanallur, which is also one of the Pancha Aranya kshetrams. Aranyam means forest. The five temples which collectively make the Pancha Aranya Sthalams are
Thirukkarugavur
Alangudi
Avalivanallur
Haridwaramangalam
Thirukollambudhur

Paathaaleswarar Koil, Haridwaramangalam

Paathaaleswarar Koil, Haridwaramangalam

Paathaaleswarar Koil, Haridwaramangalam

Paathaaleswarar Koil, Haridwaramangalam

Haridwaramangalam was once a dense forest of Vanni trees. Vanni is the sthala vriksham at this temple. The theertham is Brahma theertham. This temple is also one of the Padal petra sthalams. The Shiva Lingam here is a swayambhu.

The worship benefits at this temple include relief from debts. There is no shrine for Durga as Goddess Alankara Valli is also seen as Durga here. She protects Her devotees from all evil. She is facing east which is considered very auspicious and She clears the hurdles in getting married and blesses the childless with progeny.

The name of the diety is Paathaaleswarar (Paathala meaning the netherworld) and Alankara Valli is His consort. There is supposedly a pit in the sanctum sanctorum, now covered with a stone, which is believed to have been made by Vishnu and hence the name – Hari (Vishnu) dwara (pit) mangalam (holy place).

Sthala Vruksham. Paathaaleswarar Koil, Haridwaramangalam

Sthala Vruksham. Paathaaleswarar Koil, Haridwaramangalam

The legend goes thus. Once upon a time Brahma and Vishnu were having an intense fight as to which one of them was superior. Alarmed at this, the other gods pleaded with Lord Shiva to bring peace. Lord Shiva wanted both of them to realise their folly. He assumed the form of a flaming Lingam in between Brahma and Vishnu and challenged both of them to find the beginning or the end of the Lingam.

The Lingam was very huge, so Brahma and Vishnu set out to find one end each. Whoever returned first after reaching the end would be declared superior to the other. Lord Brahma embarked on his swan and set out to find the top of the Lingam while Lord Vishnu assumed the form of Varaha or a boar and started digging into the earth to find the bottom of the Lingam. Both continued their search for a long time but neither could find the end. Vishnu became too tired to continue and decided that it was a futile exercise and returned. He admitted to Lord Shiva that he could not find the end. Brahma meanwhile, came across a Ketaki flower (thazhampu) which was falling down from the top of the Lingam. He enlisted Ketaki’s support as a witness and made the flower lie that Brahma had reached the top of the Lingam. Brahma thus told Vishnu that he was superior to Vishnu. Shiva who was witnessing this became very angry. He cursed Brahma for make a false claim and Ketaki (thazhampu) for the false testimony. He cursed Brahma that there would be no temple for Him. He cursed Ketaki flower (thazhampu) that it would not be henceforth used as an offering during worship or any religious activity. Both realised their folly. Shiva then told them that both Brahma and Vishnu are part of Him.

Lingothbavar. Paathaaleswarar Koil, Haridwaramangalam

Lingothbavar. Paathaaleswarar Koil, Haridwaramangalam

This happened on the 14th day of the waning moon period or Chaturdasi of Krishnapaksham in the tamil month of Panguni or Phalgun month. This day is celebrated as Mahashivaratri.

Temple Location:

Bus services are available from Kumbakonam and Tanjore to Haridwaramangalam.

Temple Timings:
8 am to 12.30 pm and 4 pm to 8 pm

Temple Address
Arulmigu Paathaaleswarar Alayam
Haridwaramangalam
Valangiman Taluk
Thanjavur District 612 802

Temple Phone No: + 91-4374-264 586, 91-4374-275 441, 94421 75441.

Somangalam, a village close to Chennai is the seat of Kamakshi Amman Sametha Somanatheswarar Koil. This temple is one of the nine temples dedicated to navagrahas around Porur. This is a Chandran Sthalam. The village itself gets its name from Chandran or Soman as he prayed to The Lord at this temple to get rid of his sin.

SOMANGALAM, CHANDRAN STHALAM

SOMANGALAM, CHANDRAN STHALAM

King Dakshan gave all his 27 daughters in marriage to Chandran. Those 27 wives of  Chandran are the 27 stars in Tamil Calendar. As Chandran’s favourite was Rohini and he spent most of his time with her, the others complained about this to their father. King Dakshan asked Chandran to treat all of them equally, which Chandran refused.  An angry Dakshan, cursed Chandran that all his beauty and brightness will disappear slowly everyday. A worried Chandran, on the advice of Lord Brahma, then performed penance on Lord ShivaLord Shiva appeared before him and adorned his forehead with the crescent-shaped Chandran. Shiva then came to be known as Chandrasekaran also.  He blessed Chandran to regain his beauty and brightness slowly day by day.  This waxing period of the moon is called Sukla Paksham or Valarpirai.  Chandran gets back all his beauty and attains full brightness on Full moon day or pournami.  From Pournami to the full moon day he again starts loosing his beauty and brightness till the New moon day or Ammavasai.  This waning period of the moon is called Krishna Paksham or Theipirai.

OLYMPUS DIGITAL CAMERA

There is also another interesting story pertaining to the waxing and waning periods of Chandran, which goes thus.  When Lord Vishnu was distributing the Amrutham amongst the devas, at the behest of Sukracharya, one of the asuras in the guise of a deva consumed the nectar. Suryan and Chandran noticed this and complained to Lord Vishnu.  An angry Vishnu used his chakrayudham (discus) to cut the asura into two and threw them away. The head joined with a snake’s body to become Rahu Bhagavan. The body portion kept growing because the asura had consumed Amrutham.  This later joined with the head of a snake and became Kethu Bhagavan.  Now, Rahu and Kethu did not forgive Suryan and Chandran.  Rahu went after Chandran and started consuming him.  This is one of the temples that Chandran prayed to Lord Siva and got his blessings. Shiva blessed Chandran with the power to grow back to full size in 15 days after being consumed by Rahu.  That is why we have the waxing and waning moon.  Shiva also blessed Chandran by adorning Chandran on his forehead so that anyone who prays Shiva will have to pray Chandran.

Chandran. SOMANGALAM, CHANDRAN STHALAM

Chandran. SOMANGALAM, CHANDRAN STHALAM

Inscriptions in the temple have brought to light the fact that this temple was built by Kulothunga Cholan. There are also details about various repair works and donations made to the temple by various rulers and the affluent from time to time. These include mention of donation of cows for meeting apart of the daily pooja expenses at the temple. This temple has been reconstructed several times over the years. Somaskanthan the local king, was one of those who constructed this temple. The King had channelled all his resources to the temple construction. While in the midst of the temple construction, an enemy King saw the opportunity and mounted an attack. The king was totally taken aback and was absolutely not expecting or prepared for this. He prayed to The Lord here to save him and his kingdom. The Lord immediately obliged by directing His vehicle Nandhi to fight the advancing army of the enemy. Nandhi is supposed to have blown away the enemy with one big snort. Lord Shiva then directed Nandhi to face East permanently and guard the kingdom against future attacks. The Nandhi is seen with his back to Lord Shiva and facing East. This is a rare feature in any Shiva temple.

SOMANGALAM, CHANDRAN STHALAM

The main shrine is a Gajaprushta vimanam, which resembles the back of an elephant in sleeping posture. There is a separate shrine for Kamakshi Amman facing South. Vinayakar, Dakshinamurty, Mahavishnu, brahma, Durga and Sandigeswarar are all present as Koshta murthys like in all Shiva temples. There is a separate shrine for Lord Murugan present with His wives Valli and Deivayanai. There are separate shrines for Bhairavar, Suryan and of course Chandran.

Gajaprushta Vimanam. SOMANGALAM, CHANDRAN STHALAM

Gajaprushta Vimanam. SOMANGALAM, CHANDRAN STHALAM

People pray here for getting rid of marriage obstacles, progeny, mental illness etc. There are two theerthams associated with this temple – Chandra theertham is located a bit away from the temple and Chandeeswara theertham is located adjacent to the temple.

Nagar under the Sthala Vruksham. SOMANGALAM, CHANDRAN STHALAM

Nagar under the Sthala Vruksham. SOMANGALAM, CHANDRAN STHALAM

 

 

Location: There are frequent buses from Kunrathur to Somangalam. The temple is about a kilometre from the Somangalam bus stop.

Bus Routes: 578 A Vadapalani to Sriperumbudur

88M Broadway to Somangalam

M18S Broadway to Somangalam

M88R Broadway to Amarambedu

M89 Porur to Somangalam

Temple Timing: 8 AM to 10 AM & 5 PM to 7 PM

Temple Address:

Arulmigu Kamakshi Amman Sametha Somanatheswarar Temple,

Somangalam

Kancheepuram District

PIN 602 109

அருள்மிகு உமா மஹேஷ்வரர் கோவில், கோனேரிராஜபுரம்

Posted: March 15, 2012 in Temples around Kumbakonam
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

கோனேரிராஜபுரத்தில் உள்ள் உமா மஹேஷ்வரர் கோவிலை பற்றி முதல் முதலாக உஷா சூர்யமணி அவர்களின் ப்லாக்கை கண்டு அறிந்துகொண்டேன். கொன்னேரிராஜபுரம் திருவிடைமருதூரிலிருந்து தெற்க்கு திசையில் சுமார் 10 கி.மீ தொலைவில் உள்ளது. இந்த கோவில் வளாகம் திருனல்லம் என்று அழைக்கபடுகிறது. காவிரி நதியின் தெற்கில் உள்ள சோழ நாட்டின் தேவார ஸ்தலங்களில் முப்பத்தினாங்காவதாக கருதப்படுகிறது. செவ்வாய் மற்றும் வெள்ளி கிழமைகளில் இங்கு ஈசனை தரிசித்தால் சகல நன்மைகளும் கிட்டும் என கருதப்படுகிறது. இங்குள்ள மூலவரரின் பெயர் உமா மஹேஷ்வரர், அம்மன்னின் பெயர் மங்களநாயகி. இங்குள்ள ஸ்தல வ்ருக்ஷம் பத்ராக்ஷம். இந்த கோவிலின் தீர்த்தத்தின் பெயர் ப்ரம்ஹ தீர்த்தம்.

கோவில் குருக்கள் புகைபடம் எதுவும் எடுக்க வேண்டாம் என்று கேட்டுக்கொண்டதால் ஃப்லிக்காரில் உள்ள சில புகைபடங்களை எம்பெட் செய்துள்ளேன்.

இந்த திருக்கோவில் கன்டராத்தித்த சோழனின் மனைவி செம்பியன் மஹாதேவியால் புதுப்பிக்கப்பட்டுள்ளது. இதனை குறித்து இக்கோவிலில் ஏராளமான கல்வெட்டுக்கள் காணபடுகின்றன. கன்டராத்தித்த சோழன் மற்றும் செம்பியன் மஹாதேவியின் சிலைகளும் இங்கு காணபடுகின்றன. இக்கோவிலின் அன்றாட செலவுகளுக்காக ஏராளமான சொத்தை கோவிலுக்கு நன்கொடையாக செம்பியன் மஹாதேவி தந்துள்ளார்.

பஞ்சலோகத்தால் செய்யப்பட்ட, இங்குள்ள் மிக உயரமான நடராஜரின் சிலை, உலக ப்ரசித்தி பெற்றது. இந்த சிலை உருவாகியதற்கு பின்னால் ஒரு ஸுவாரஸ்யமான கதை உண்டு. இந்த கோவிலில் ஒரு அழகான நடராஜர் சிலையை ஸ்தாபிக்கவேண்டும் என்று செம்பியன் மஹாதேவியின் விருப்பம். தன் விருப்பத்தின்படி ஸ்தபதியிடம் ஒரு பஞ்சலோக சிலையை செய்ய ஆணையிட்டார். ராணியின் ஆணையின்படி ஸ்தபதியும் ஒரிரு சிலைகளை செய்ய அதை ராணி நிராகரித்தார். அவர்களுக்கு சிலை உயரமாகவும் உயிருள்ளதுபோல் தோற்றம் அளிக்கவேண்டும் என்று கூறிவிட்டார்கள். இத்தகையான சிலையை குறிப்பிட்டுள்ள நாட்களுக்குள் செய்து முடிக்கவேண்டும், அப்படி செய்யவிட்டால் ஸ்தபதியின் தலை துண்டிக்கபடும் என்றும் கூறிவிட்டார்கள். கால அவகாஸம் நெருங்க ஸ்தபதிக்கு கவலையும் ஆதங்கமும் ஏற்பட்டது. ராணியின் ஆசையின்படி ஒரு சிலையை செய்ய தனக்கு உதவுமாறு கடவுளை வேண்டிக்கொண்டார்.

அவர் கொதித்துகொண்டிருக்கும் பஞ்சலோகத்தை, தான் செய்துள்ள அச்சில்

ஊற்றுவதற்காக  தயாராக இருந்தார். இந்த சமயத்தில் அங்கு ஒரு வயதான தம்பதிகள் வந்தார்கள். அவர்கள் ஸ்தபதியிடம் குடிப்பதற்கு ஏதவது வேண்டும் என்று கேட்டுக்கொண்டார்கள். சிலையை சரியாக செய்ய முடியவில்லை என்று மன விரக்தியும் கோபமும் கொண்ட ஸ்தபதி இந்த தம்பதிகளை சரியாக கவனிக்கவில்லை.  “வேண்டும் என்றால் இந்த பஞ்சலோகத்தை பருகுங்கள்” என்று கூற, சற்றும் யோஸிக்காமல் அவர்கள் அதை பருகிவிட்டார்கள். இதை கண்ட ஸ்தபதி ஆச்சரியம் அடைந்தார். கண் மூடி கண் திறப்பதற்க்குள் அந்த முதிய தம்பதி  நின்றுகொண்டிருந்த இடத்திலேயே நடராஜரின் சிலையாகவும் பார்வதியின் சிலையாகவும் தோன்றினர். அப்பொழுது வேலை சரியாக நடக்கிறதா என்று காண ராஜாவும் ராணியும் அங்கு வந்தார்கள். சிலையை கண்டதுடன் அவர்களுக்கு ஆச்சிர்யமும் சந்தோஷமும் ஏற்பட்டது. சிலைகளில் நகங்களும் உடம்பில் உள்ள ரோமத்தையும் கண்டு அவர்கள் வியந்தன. இப்படி ஒரு அற்புதமான  சிலையை எப்படி செய்ய முடிந்தது என்று ஸ்தபதியிடம் கேட்டார்கள். ஸதபதியும் நடந்ததை கூறினார். கதையை கேட்ட ராஜா அது அவரது கற்பனை என்று கோபம் அடைந்து தன் வாளை ஓங்கினார். சிலையின் வலது காலில் வாள் பட, வெட்டுப்பட்ட சிலையிலிருந்து ரத்தம் பீச்சியடித்தது. ராஜாவிற்கு குஷ்டரோகம் ஏர்பட்டது. தன் குற்றத்தை உணற்ந்த ராஜா ஈசனிடம் மன்னிப்பு கேட்டார். ஈசனும் ராஜாவிடம் இந்த நோயிலிருந்து குணமடைய இங்குள்ள வைத்யனாதஸ்வாமிக்கு 42 நாட்கள் அபிஷேகமும் ப்ரார்தனையும் செய்யுமாரு கூறினார். அதன்படி செய்த ராஜாவும் குணம் அடைந்தார். இங்குள்ள வைத்யனாதஸ்வாமி சகல நோய்களையும் தீர்த்துவைப்பார் என்று பக்தர்களின் அசைக்கமுடியாத நம்பிக்கை. தன் குடும்பதில் ஒருவர் இங்குள்ள வைத்யனாதஸ்வாமியை வழிபட்டதால் கேன்சர் போன்ற கொடிய நோயிலிருந்து பூரண குணம் அடைந்ததாக உஷா சூர்யமணி தன் பிலாக்கிள் கூறியுள்ளார்.

பக்தர்கள் இந்த அற்புதமான சிலையை வெகு அருகிலிருந்து காணலாம். நடராஜரின் வலது பாதத்தில் சோழ மன்னனின் வாளால் ஏற்பட்ட காயத்தின் வடுவை காணலாம். இடது கையின் கீழ் பகுதியில் ஒரு மச்சத்தையும் காணலாம். குருக்கள், கையால் நடராஜர் சிலையை தடவினால் ரோமங்களையும் உணர முடியும் என்றார். நான் சிலையை தொட்டு பார்கலாமா என்று கேட்டபொழுது அனுமதிக்கவில்லை.

வைத்யனாதஸ்வாமியின் சன்னதி வெளி ப்ரஹாரத்தில் உள்ளது. வைதீஸ்வரன் கோவிலில் உள்ளதுபோல் இங்கும் முத்துகுமாரஸ்வாமியின் சன்னதி வைத்யனாதஸ்வாமியின் சன்னதிக்கு நேர் எதிரே உள்ளது.

தினம்தோறும் ஆறுகால பூஜை நடைபெருகிறது. வைகாசி மாதத்தில் ப்ரஹ்மோத்சவம், கார்திகை தீபம், ஆருத்ரா தரிசனம், சிவராத்திரீ, ஆடி பூரம், நவராத்திரீ மற்றும் கந்த ஷஷ்டி வெகு சிறப்பாக கொண்டாடபடுகிறது.

இந்த கோவிலில் நந்தி இல்லை. இத்தலத்தில் பூஜை செய்தால ஒன்றுக்கு பல மடங்காக பூஜா பலன் பெறுவர் என கூறபடுகின்றது. படிப்பில் மந்தமானவர்கள் மற்றும் ஞாபக சக்தி குறைவாக உள்ளவர்கள் இக்கொவிலில் உள்ள ஞான கூபம் என்ற கிணற்றுலிருந்து நீரை பருகினால் சிறந்த பலன் ஏற்படுவதாக ஒரு நம்பிக்கை உண்டு.

இருப்பிடம்:

மேப்பில் காண இங்கு க்லிக் செய்யவும்

கும்பகோணம் திருனாகேஸ்வரம் கொள்ளுமாங்குடி பேரளம் திருனள்ளார் பாதையில் உள்ள எஸ். புதூர் என்ற இடத்திலிருந்து சுமார் 3.5 கி.மீ தொலைவில் உள்ளது கோனேரிராஜபுரம். திருனாகேஸ்வரத்திலிருந்து 16 கி.மீ மற்றும் கும்பகோணத்திலிருந்து 23 கி.மீ தூரத்தில் உள்ளது. கும்பகோணத்திலிருந்து ஏராளமான பேருந்துக்கள் எஸ். புதூர் வழியாக செல்கின்றன. எஸ். புதூரில்லிருந்து ஆட்டோக்கள் மூலம் கோனேரிராஜபுரம் வந்தடையலாம். ஆடுதுறை ரயில் நிலையத்தில் இருந்து 8 கி.மீ தொலைவில் இத்தலம் உள்ளது.

 


http://maps.google.co.in/maps/ms?msa=0&msid=213016030978204091546.00048e79463c999c6094e&ie=UTF8&t=m&ll=11.004725,79.538612&spn=0.107843,0.082397&z=13&iwloc=0004aa73dcfd825e98f42&output=embed
View Around Kumbakonam in a larger map

ஆருகாமையில் உள்ள மற்ற ஆலயங்கள்

திருவீழினாதர் கோவில், திருவீழிமிழலை

மங்கலேஸ்வரர் கோவில், சிருகுடி

ஸேஷபுரீஸ்வரர் கோவில், திருபாம்புரம்

ஸ்ரீ ஸர்குனேஸ்வரஸ்வாமி கோவில், கருவேலி

ஸ்ரீ நீலகண்டேஸ்வரர் கோவில், திருனீலகுடி

ஆலய முகவரி

அருள்மிகு உமா மஹேஷ்வரர் கோவில்

கோனேரிராஜபுரம்

கோனேரிராஜபுரம் அஞ்சல்

தஞ்சாவூர் மாவட்டம்

பின் கோட் 612201

ஞானஸ்கந்த் குருக்களின் தொலைபேசி எண்: 0435-2463096

 

ஆலய தரிசன நேரம்: 

காலை 6 மணி முதல் பகல் 12 மணி வரையிலும், மாலை 4 மணி முதல் இரவு 8-30 மணி வரையிலும் திறந்திருக்கும்.

Uma Maheshwarar Koil, Konerirajapuram

Posted: October 16, 2011 in Temples around Kumbakonam
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

(Click here to read about this temple in tamil)

I first came to know about the temple at Konerirajapuram through Ms Usha Suryamani’s blog. I visited this temple recently. Konerirajapuram is situated 10 km South of Tiruvidaimarudur – on the road connecting Kumbhakonam and Karaikkal. Tirunallam – as the complex housing the Uma Maheshwarar temple is known – is regarded as the 34th temple situated in the South of Cauvery in the series of Devara Temples of the Chola Empire. People throng this temple on Tuesdays and Fridays as Worshiping at this temple on these days is said to be exceptionally beneficial. The main deity here is Uma Maheshwarar and His consort is Mangala Nayaki. The Sthala Vriksham is Bhadraksha and the holy water or theertham is Bhrama Theertham.

Since the Priest there requested me not take any photographs, I am embeding a few snaps available in flickr.

Niche carved Nataraja at Konerirajapuram temple

Bas relief and inscriptions at Konerirajapuram temple

King Pururavas was supposed to have been healed of leprosy here, and as a mark of gratitude covered the temple vimanam with gold.

This temple was reconstructed by Sembian Mahadevi, the Chola queen (of Gandaraditya). Icons of Gandaraditya Chola and Sembian Mahadevi as well as several inscriptions are seen here in this temple. These are about a thousand years old. Sembiyan Mahadevi is supposed to have made available for the maintenance of the temple and for the routine of the daily rites.

This temple is famous for the tall panchaloha (five metals) statue of Nataraja. The legend goes thus. Sembian Mahadevi wanted a tall and beautiful statue of Nataraja to be installed at the temple. Accordingly she instructed the Sthapathi to make a tall panchaloha statue of Nataraja.  (Sthapathis are the long-established Hindu temple designers, who fashion the attractive Hindu temples based on the magnificent foundation of Shilpa and Vasthu.)

The Sthapathi makes a couple of Statues which are rejected by the Royal Couple. They want a statue that is tall, appealing and full of life. The Sthapathi was given and ultimatum to come up with the Statue within a stipulated time or have his head chopped off. As the deadline set by the Royal couple neared the Sthapathi got anxious and depressed. He was worried and prayed to the Lord for Divine guidance on creating a statue that would be appealing to the Royal Couple. He had the molten panchaloha (five metals) ready to be poured into the mould that he had created. At this juncture, an old couple came by and requested for some water to quench their thirst. The Sthapathi was in a state of frustration and anxiety. He was indifferent to the old couple and told them to drink up the molten metal if they were really thirsty. To his astonishment the old man really drank the molten metal and offered some to his wife too. The Sthapathi was taken aback by this and could not react. He was dumbfounded. Before he could realise what was happening, two statues of Nataraja & Parvathi stood at the spot where the old couple stood moments ago. Soon the King and the Queen arrived to check the progress of work. They were exceedingly pleased to see the statues. They were in awe of the idols; the statues looked so full of life that the nails and body hair were also visible. He asked the sthapathi how he could create such a marvel. The Sthapathi who was trembling with devotion at the Lord’s magnanimity narrated his experience to the Royal Couple. The King was livid and labeled it a lie and a figment of his imagination. He lifted up his sword, which hit the raised right foot of the Deity. Blood gushed out and sprayed on the King who developed leprosy. The Lord subsequently told the King that He will be present at this temple as Vaithyanathaswamy and instructed him to offer prayers and perform abhisheka to Vaithyanathaswamy at this temple for a period of 42 days upon which he would be cured. The King did accordingly and was cured. Praying to Vaithyanathaswamy is said to cure all diseases. Ms Usha Suryamani has cited a few instances of people known to her being cured of their illness including cancer. You can read it here.

 

The devotees are allowed to have a close view of this marvelous statue. The wound on the right foot where the king’s sword struck is noticeable. There is also a mole beneath the left arm. The priest explained that body hair is also there in the statue as he ran his hands over the arms of Nataraja. He however, refused permission when I asked if may be allowed to touch & feel it.

Big Bronze Nataraja and Mangalanayagi at Konerirajapuram

The shrine of Vaithyanathaswany is in the outer Praharam and just like in Vaitheeswaran Koil, there is a shrine for Muthukumaraswamy right opposite to Vaithyanathaswamy’s shrine.

Pooja is offered here six times (aarukala pooja) each day. The annual Bhrammotsavam in Vaikasi, Karthikai Deepam, Arudra Darisanam, Shivaratri, Aadi Pooram, Navaratri and Skanda Sashti are the important festivals celebrated at this temple with great pomp.

Location:

 

Click here for the map

Konerirajapuram is located at about 3.5 Km from S. Pudur on the Kumbakonam-Thirunageswaram-Kollumangudi-Peralam-Thirunallar route. It is about 16 Kms from Thirunageswaram and 23 Kms from Kumbakonam. Aduturai is the nearest railway station. There are several buses plying between Kumbakonam and Thirunallar. You can take any of these buses and alight at S. Pudur. Autos are available from here to reach Konerirajapuram.

http://maps.google.co.in/maps/ms?msa=0&msid=213016030978204091546.00048e79463c999c6094e&ie=UTF8&t=m&ll=11.004725,79.538612&spn=0.107843,0.082397&z=13&iwloc=0004aa73dcfd825e98f42&output=embed
View Around Kumbakonam in a larger map

Travel Base: Kumbakonam

Other Temples nearby 

Thiruveezhinathar Koil, Thiruveezhimizhalai

MangaleswararTemple, Sirukudi

Seshapureeswarar Temple at Thirupamburam

Sri Sarguneswaraswamy temple, Karuveli

SriNeelakandeswararTemple– Thiruneelakudi

 

Temple Address:

Arulmigu Uma Maheshwarar Koil

Konerirajapuram

Konerirajapuram Post

Tanjore District

Pin 612201

Priest S. Gnanaskandan’s Residence number : 0435-2463096

Temple Timings: 6 AM to 12 Noon&4 PM to 8.30 PM

Financial abundance is of great importance to every human being. Good Health & Happiness (peace of mind) are the other two of the three foremost things that man prays to his Creator to bestow him with. Padikkasunathar temple at Alagaputhur near Kumbakonam is one such temple where the presiding deity blesses His devotees with financial prosperity. The main deity here is also known as Swarnapureeswarar. His consort at this temple is Alagammai or Azhagammai. The deity taken out in processions (Utsavar) during festivals is Somaskandar. The sthala vruksham is vilva. The Shiva Linga is a swayam bhu or self manifested. Alagaputhur is on the banks of the river Arasalar. The old name for this place is Arisilkaraipudur. This three tiered temple is believed to be about 2000 years old.

Padikkasunathar Kovil, Alagaputhur

Padikkasunathar Kovil, Alagaputhur

The priest at this temple was a staunch Shiva devotee who performed the daily pooja with great devotion along with all the customary offerings. Famine and poverty struck the whole region that was once prosperous. In spite of his poverty and the difficulty he had in making the ends meet, he never shirked from his “responsibility” of performing the daily poojas to the Lord. Please with his devotion, one night the Lord appeared in his dreams and granted a boon.  The priest wished that the village must become prosperous once again and that he himself should have enough to continue performing the daily poojas without any hurdle. As per his wish Lord Shiva left him one gold coin at the steps of the temple everyday. The priest used this to take care of the villagers and also to perform the daily pooja. Soon the famine was gone and the village became prosperous once again.

The descendents of that noble priest are still the priests at this temple.  The priest performed the padikasu pooja for us. We handed to him an even number of ten rupee notes for the pooja. After performing the pooja the priest gave us back half of them (that is the reason for taking even number of currency notes). The money retained by the priest is utilized for temple maintenance etc. The priest asked us to preserve the currency notes he gave us and also issued detailed instructions on performing poojas at home using these. Devotees believe that performing this ritual will bring prosperity.

Lord Muruga here is very unique. He is seen with the Conch and Discus that one normally associates with Mahavishnu. The story goes that it is the Conch and Discus given by Lord Vishnu to Muruga when He set out to wage a war on the demons. He is seen sitting on a peacock with His consorts Valli and Deivayanai. Since Muruga appears with both His consorts He is known as Kalyanasundara Shanmuga Subramanyar. The decoration in the background is in the form of Om.

Talking of Om, there is a story linking this temple to the Swaminatha Swamy temple at Swamimalai. Once Lord Brahma, the Creator was asked how he created life in the Universe. Lord Brahma replied that he used the Pranava Mantra. When Lord Muruga further asked Lord Brahma the meaning of the Pranava Mantra, Lord Brahma was stumped for an answer. An angry Muruga imprisoned Him and stripped Him of the responsibility of creation. He took upon the responsibility Himself. Lord Shiva approached Muruga and requested Him to free Brahma and reinstate Him as the creator. He also wanted to know the meaning of the Pranava Mantra. Lord Muruga taught Lord Shiva the meaning of this mantra at Swami Malai. Later, when Lord Shiva appealed to Lord Muruga again, He relented. He was also remorseful for having punished and insulted an elder for his ignorance. Lord Muruga performed penance on Lord Shiva at this temple and sought forgiveness. Lord Shiva pardoned Him and said that while pointing out of mistakes committed by the elders can be accepted, you should take sufficient care to ensure that it does not offend the elders.

This is one of the 275 Padal Petra Sthalams and all the four Great Saints have sung hymns in praise of the Lord at this temple.

Location:

Click here for the Map

This village is just about 2.5 Kames from Nachiyar Kovil on the Kumbakonam-Nachiyar Kovil-Tiruvarur route. It is about 7 Kms from Kumbakonam. This temple is almost on the State Highway. It is just a two-minute walk from the highway. The bus services are frequent and is well connected with the important places around here.

Other Nearby Temples

Nachiyar Kovil

Karuvalarkum Nayaki Temple, Karuvalarcheri

Uppiliappan Kovil

Thirunageswaram

Saranatha Perumal Kovil, Thirucherai

Kadan Nivartheeswarar Kovil, Thirucherai

Amirthakaleswarar Temple, Sakkottai

Siddhanathar Temple, Tirunaaraiyur

Ramanatha swamy Temple, Thirunaraiyur (This temple houses Saneeswaran, who is present with His wives and sons)

Travel Base: Kumbakonam

Temple Timings:

7 AM to 12 Noon & 4 PM to 8 PM

Temple Address:

Arulmigu Padikkasunathar Kovil

Alagaputhur – 612 401

Thanjavur District

Phone: +91-435-2466939  Mobile: +91-99431-78294

The Shiva Lingam at Kalyanasundareswarar Temple in Thirunallur is one of the 64 sayambhu lingams. This is one of the Mada Koil or temples built at an elevation by Kochengat Cholan. This is one of the 275 Padal petra sthalams of Lord Shiva. The main deity here is Panchavarneswarar and His consort is Parvathasundari. He is also known as Kalyanasundareswarar. The sthala cruksham is Vilvam. The holy water here is the Saptha sagara theertham. A dip in this water is supposed to absolve one of all sins.

Saptha Sagara Theertham, Thirunallur

Saptha Sagara Theertham, Thirunallur

Panchavarneswarar Temple Gopuram

Panchavarneswarar Temple Gopuram

Kunti, the wife of Pandu and the mother of the Pandavas had a bath here to attain absolution. Kunti had committed a sin by having a child before her marriage. She then put this infant in a basket and set him afloat in a river. This child grew up to be known as Karna. A repentant Kunti after this act sought the advice of Sage Uromasa. The sage said that she would be absolved of the sin if she takes bath in the waters of all the seven oceans. A flabbergasted Kunti wondered how this could be possible. The Sage then told her that there was a place in the South of Vindhyas which had a pond with water from all the oceans. She then reached this place near Tanjore and prayed to Lord Shiva and also had a bath in the tank. She was then absolved of her sin and also attained mental peace. There is a niche in the temple which depicts Kunti performing the Siva pooja.

Kunti Devi Performing the Shiva Pooja

Kunti Devi Performing the Shiva Pooja

When the marriage of Shiva and Parvati took place, everybody went to Kailash to attend the marriage. This created an imbalance and the Earth tilted. To set right the imbalance, Sage Agasthya came to the South of Vindhyas. Sage Agastya was however disappointed that he could not witness the wedding. At this temple, Sage Agastya consecrated another Lingam beside the already existing one and performed puja. Hence there are two Shiva lingams in one single base (avudaiyar). This is a very unique feature of this temple. Lord Shiva was pleased with Sage Agastya’s devotion and appeared before the Sage with His Consort as groom and bride (Kalyana Kolam), thereby fulfilling the Sage’s wish of attending the wedding. Behind the Lingam in the garbagraham, Shiva and Parvathi are in seated posture. An interesting feature is that Shiva, Vishnu and Brahma are present in the same garbagraham. Brahma is seen standing to Shiva’s right and performing the marriage rites. Vishnu is seen standing to Shiva’s left. I am not sure if this can be seen at any other temple. Like in a Vaishnava temple, Shadari and holy water are offered to the devotees. One of the Vimaanas also has the idol of Narasimha.

Image of Narasimha in one of the Vimaanas

Image of Narasimha in one of the Vimaanas

A very interesting feature of this temple is that the Shiva Lingam here changes colour every six nazhigai (a nazhigai is 24 minutes) or 2 hours and 24 minutes. From 6am to 8.24am the Lingam is Copper coloured, between 8.25am to 10.48am the Lingam is red in colour, changes to golden colour between 10.49am and 1.12pm, between 1.13pm and 3.36pm the colour changes to emerald green. Awe struck!!! Wait till you read this, the Lingam will appear in a colour that the devotee wishes to see, between 3.37pm and 6pm. The last time that I visited this temple, I was on a tight schedule and could not spend enough time to actually appreciate these aspects. I plan to spend enough time, during my next visit, to be able to witness the phenomenon.

Kalyanasundareswarar Temple, Details of the time when the lingam changes colour

Kalyanasundareswarar Temple Sthala Perumai in Tamil

 

Kalyanasundareswarar Temple Sthala Perumai in Tamil

Kalyanasundareswarar Temple Sthala Perumai in Tamil

Colour Changing Lingam at Kalyanasundareswarar Temple, Thirunallur

Colour Changing Lingam at Kalyanasundareswarar Temple, Thirunallur

Thirunallur is also known as Dakshina Kailasam. Once there was a contest between Adisesha the serpent God and Vayu the wind God, to decide who was more powerful. Vayu tried to blow out the thousand peaks of Meru Mountain and Adisesha protected them with his thousand hoods. During a moment of lapse of concentration on the part of Adisesha, Vayu blew the peaks away one of which is supposed to have fallen here at Thirunallur. The Shiva Linga here is said to have been manifested from this peak. There is a belief that the mane of Lord Shiva is at the back of the temple.

Location:

Click here for the map

Thirunallur is located at a distance of 13.5 Kms from Kumbakonam. It is about 2 Kms from Papanasam which is on the Kumbakonam-Tanjore route.

Other Temples Nearby:

Dhenupureeswarar or Durga Temple at Patteeeswaram

Sakthivaneswarar Temple – Thiru Sakthi Mutram

Swamimalai Murugan Temple

Thiruvalanchuzhi – Vellai Pillayar Temple

Avur Pasupatheswarar Temple – Avur

Nathan Koivl, Nandhipura Vinnagaram

Temple Timings:  7 am to 12.30 am & 4 pm to 7 pm

Temple Address:

Arulmigu Pancha Varnasewarar Alayam
Thirunallur Post
Via Sundraperumal Kovil
Valangaiman Taluk
Tiruvarur District
Tamil Nadu – 614208.

Phone: 04374-312857

Mobile: +919442988445

Jagannatha Perumal Temple at Nandhipura Vinnagaram is one of the 108 Divya Desams. This temple is more commonly known as Nathan Koil. As this temple resembles the Puri Jagannatha temple, it is also known as “Dakshina Jagannatham”. This place was once a forest of Shenbagam flowers and hence is known as Shenbagaranyam, meaning forest of Shenbagam. The moolavar or main deity of this temple is Srinivasan or Nathanathan.The utsavar (the deity taken out in processions) is known as Vinnagara Perumal or Jagannatha Perumal. His consort is Shenbagavalli Thayar. The Lord is present in a sitting posture, with sword, bow, chakram (discus), sangu (conch) and Dandam (stick) in his hand, under the Mandara Vimanam facing west. The holy water is Nandhi Theertham. This village was established by Chola King Nandhivarman. He also built this temple here.

Jagannatha Perumal Koil, Nandipura Vinnagaram

Jagannatha Perumal Koil, Nandipura Vinnagaram

Nandi – Lord Shiva’s vehicle – is associated with the legend connected to this temple. Nandi once wanted to have the darshan of Lord Vishnu and proceeded to Vaikuntam. At the entrance, he was stopped by the dwarapalakas (sentries) of Vishnu. An arrogant Nandhi tried to force his way in, because of which the dwarapalakas cursed him. As advised by Lord Shiva, Nandi went to Shenbagaranyam near Kudamuku (Kumbakonam) and performed penance to Lord Vishnu. The Lord appeared before him and absolved him of the sin. This is the reason for the place being called Nandhipura Vinnagaram. A niche of Nandi is seen on the outer wall of this temple.

The Lord here was originally facing east. Sibi Chakravarthy’s story is attributed to the reason for the Lord facing west. Sibi Chakravarthy was a righteous King who was known for his truthful and just ways. Once, Dharmaraja decided to test him. A pigeon that was being chased by an Eagle came to the King seeking asylum. The King promised to protect the pigeon. The Eagle that soon came there wanted the pigeon to satisfy his hunger. The King was faced with a dilemma because he had to save the life of the pigeon that had sought protection. At the same time, he could not deny the eagle of its right and let it stave. He offered his own flesh equivalent to the weight of the pigeon in lieu of the pigeon’s life. The eagle agreed. Any amount of flesh from his body would not suffice to equal the weight of the pigeon. The King finally offered his whole body to the eagle. Dharmaraja who was in the form of the eagle and Indran who was in the form of the pigeon were pleased with the King’s commitment to protect the weak. The Lord at Nathan Koil is supposed to have turned towards West to witness this event.

There is also yet another reason attributed to the Lord facing west. There was a misunderstanding between Lord Vishnu and Lakshmi because of which they were separated. Lakshmi wanted to win back a place in the Lord’s heart and was performing penance at Shenbaranyam facing east. Pleased with Her devotion the Lord gave her darshan. Since He was already facing East, He had to turn towards west for gicing Her the darshan. This happened on Ashtami (8th day from New moon or full moon) of Shuklapaksham (waxing period of the moon, period from new moon to full moon), which was a friday in the tamil month of Aipasi. Since the Lord and His consort were reunited at this place, praying at this temple can ease tensions in marital life. Praying here will reunite one with his/her separated spouse.

Sri Sooktha Homam is performed here on the shuklapaksha ashtami days. Performing this homam on eight consecutive shuklapaksha ashtamis will result in the devotee being blessed with prosperity, fulfillment of desires and overall happiness.

Nathan Koil is one of the Vaishnava Navagraha sthalams around Kumbakonam. It is associated with Chandran. Chandra dosha parihara pujas are performed at this temple on Mondays.

Location:

Click here for the map

Nandhipura Vinnagaram is about 9 kms from Kumbakonam. It is in the Keezha Pazhayarai area, which was the ancient capital of the Cholas. Patteswaram famous for it Durga temple is just about 3 Kms from here. This is a remote village. The buses to this place are not very frequent. Take a bus from Kumbakonam that goes towards Udalayur. Alight at Keezha Pazhayarai and the temple is about a kilometre from there.

Other temples nearby:

Patteeswaram Durga Temple or Dhenupureeswarar Temple.

Sakthivaneswarar Temple – Thiru Sakthi Mutram

Sargunalingeswarar Temple – Marudhanallur

Karuvalarkum Nayaki Temple, Karuvalarcheri

Airavatheeswara Temple, Darasuram.

Somanathar Temple, Pazhayarai.

Temple Timings:

6.30 am- 12noon and 4pm-8pm

Temple Address:

Arulmigu Jagannatha Perumal Koil,

Nathankoil,.

Pambai Padayur P.O.  – 612 703.

Tanjore District,

Tamil Nadu.

Phone : 91-435-2417575

Temple Priest: Sri Prabhakara Bhattacharya

Mobile : 91-98430-95904 / 91-94437-71400


Related Articles

I visited Bangalore with my family about 3 weeks back and used the opportunity to visit Sri Pancha Lingaeshwara Temple or Naganatheshwara Temple at Begur, which is about 25 Kms from MG Road. This small hamlet is off Bomanahalli on Hosur Road.  This temple is believed to be 1300 years old and has been built by Sri Kulatunga Raja the First of Chola Dynasty, and Sri Rajasimhanandi of Talakad Ganga Dynasty.

Nageshwara Swamy is the Presiding Deity of this temple and His consort is Parvati.  Nageshwara Lingam is the most important and the oldest amongst the five lingams in this temple.  A unique feature of this temple is that there is an idol of Suryan facing the Nageshwara Lingam ie facing west.  There are idols of Vinayakar, Chamundeswari, Kala Bhairavar, Vishnu, Chandran and Kasi Vishwanathar.  There are carvings of Ashta Dhika Palakas.

An interesting fact about this temple is that there are specific spots where the devotees need to stand and pray to derive the maximum benefit.  While praying to Nagalingeshwara or Nageshwara Swamy, stand right below the colourful Yantra painted on the ceiling.  Praying to Nageshwara Swamy is said to relieve mental stress, mental depression, diseases, protection from black magic & enemies.


Choleshwara Lingam is a 4 ft tall Lingam and there is a 2 ft Nandi opposite to this Lingam.  Unmarried girls pray here, standing below the carving of Ashta Palakas and Uma Maheshwari for removal or obstacles in their marriage and for a good matrimonial alliance.

Kali Kamateshwara is about 3 ½ ft tall.  The idol of Kali is behind a small Lingam is about 1 ft tall.  Devotees stand below the lotus carving on the ceiling to pray for Progeny, favourable & early settlement of legal disputes, good health and protection from enemies.

It is noticeable that the Nandhi is not placed directly opposite to this Lingam.  The reason attributed is that it is not auspicious to face the angry form of Shakthi directly.

Nagareshwara Lingam is a huge 5 ft Lingam and is the tallest of the Lingams in this temple.  The nandi is also tall at 4 ft.  Like at Nageshwara Shrine, there is Nandhi opposite to the Lingam and there is an idol of Suryan behind the Nandi facing the Lingam.  The idol of Suryan is again facing west.  Worship benefits at Nagareshwara Swamy’s shrine include; good Business prospects, career advancement, prevention and cure of skin diseases.

Kalinga a serpent God is believed to be residing inside this temple and blessing the devotees.  Saptha rishis and the Ashta Dhika Palakas are supposed to perform poojas here every night.

Karaneshwara Lingam is the last and smallest of the Lingams in this temple at 2 ½ ft.  There is also a small Nandhi in front of this Lingam.  Stand on the right hand side of the shrine as you face the shrine and pray for relief from stomach and intestine related ailments, stand on the left hand side of the Shrine for relief from paralysis, nervous problem and brain disorders; stand right behind the Nandi and pray for relief from hearing and other ear related problems.

There is a separate shrine for Parvati.  The Goddess’s idol is about 5 ft tall.  Praying to the Goddess cures one of blood related diseases including blood cancer, apart from being blessed with peace and happiness.  The Navagrahas are present near the shrine of Parvati.

The Vinayakar at the entrance is indeed very rare.  Two handed Vinayakar is found only in two other places viz Pillayarpatti near Karaikudi and in Afghanistan.  While at Pillayarpatti His trunk is turned to the right and is known as Valampuri, here His trunk is turned to the left and is known as Edampuri.  You can experience a unique vibration if you place your forehead right at the feet of this Vinayakar.

Location:

 

This temple is near Bommanahalli off Hosur Road about 25 Kms away from MG Road.

Click here for the map

Travel Base: Bangalore

 

 

To recap from my earlier post on Bitchandar Koil or Uthamar Koil, Shiva was afflicted with Brahmahatti Dosham due to His act of plucking off Brahma’s fifth head.   He was partly absolved of the sin at Bitchandar Koil.  His hunger was satisfied at Bitchandar Koil but Brahma’s skull was still stuck to his palm.  To attain complete absolution of His sin, Vishnu instructed Shiva to worship Him (Vishnu) at Thirukandiyur after a bath in the temple tank.  Shiva went to Thirukandiyur and did accordingly and was absolved of the sin.  The temple tank since then has come to be known as kapala theertham.  In my next post on Brahmapureeswarar temple at Tirupattur, we shall see how Brahma was absolved of His sin.

 

Brahma Sira Kandeeswarar Temple, Thirukandiyur

Brahma Sira Kandeeswarar Temple, Thirukandiyur

 

 

Hara Saba Vimochanar Temple, Thirukandiyur

Hara Saba Vimochanar Temple, Thirukandiyur

I can’t resist deviating from the central topic for a short while.  It is to be noted that though Shiva himself is God, He still cannot escape from the effects of His sins.  Time and again, there are several stories in our Puranas where Gods have had to undergo suffering due to their sins.  The purpose is to stress the doctrine of moral responsibility. It is to imbibe into our mind that like everything else in this universe is governed by law; all things that happen to us also are governed by a law.  Every human being is governed by this law known as ‘Law of Karma”.  The modern Management Gurus have termed this Law as “Law of Cause & Effect”.  Karma is nothing but our actions, thoughts, feelings and emotions.  Our Karmas are responsible for our past, present, and future experiences. All Karma (our actions, thoughts, feelings and emotions) should have a Karma Palan (reaction).  So, if your Karma is good, it is bound to have good result.  In other words, our thoughts, actions, beliefs, emotions manifest into our experience.  We act only after the thoughts first come to our mind.  All that we are is the result of what we have thought, it is founded on our thoughts, and it is made up of our thoughts. Each individual is what he is because of everything that he thinks, feels and does.  Your thoughts and emotions, no matter how secret they are, have an effect on your circumstances, situations and people around you.  Be aware of your thoughts and emotions as they also have an effect on you.

Thus each one of us is responsible for all the happenings (both Good and Bad) in our lives.  It also means that we can take control of our circumstances and situations by changing the way we think.  Change your thoughts by using positive words in present tense (as though you already are what you want to be) and using positive goals.  Meditate on your goal everyday until you have achieved it.

Coming back to the topic on Thirukandiyur temple, Shiva as an act of gratitude built a temple for Vishnu here and also a temple for himself.  Vishnu is known by the name, Harasaaba Vimochanar, which literally means one who absolved Shiva or Haran of His Sins.  Vishnu’s consort here is Kamalavalli thayar.  Devotees throng the temple seeking atonement for their sins.  Shiva here is known by the name, Brahma Sira Kandeeswarar or one who plucked off Brahma’s head. His consort is Mangala Nayaki. There was a separate temple for Brahma here.  It is now in a dilapidated condition and the idols of Brahma and Saraswati are housed in a separate shrine at the Brahma Sira Kandeeswarar temple.  The postion of the navagraha in this temple is unique.  Suryan is present with His two consorts, Usha & Chaya.  The rest of the navagrahas face Suryan.

This is one of the 108 Divyadesams and also one of the 275 Padal petra sthalams.

The Shiva temple here is one of the Ashta Veeratta sthalams.  The eight temples are as follows

1. Thirukadaiyur

2. Thirukandiyur

3. Thirukkovilur

4. Thiruvadhigai

5. Thirupparaiyur

6. Thiruvirkudi

7. Vazhuvur

8. Thirukkurakkai

In the Tamil month of Vaikasi the act of Shiva punishing Brahma is enacted.

Nandi’s marriage took place at Thirumazhapadi near here.  As per the Hindu marriage ritual the couple goes around the ceremonial fire seven times.  Shiva took the newly wed couple to seven Shiva temples around Thiruvaiyar.  These seven temples are known as saptha sthanams.  This group of temples is very close to each other and can be covered in one session.  In the tamil month of Chittirai, the Deity (Utsavar) of Thiruvaiyar is carried on a palanquin to all these temples.  This is a very important festival in these temples around Thiruvaiyar.  These seven temples to be visited in order as follows:

1. Thiruvaiyaru

2. Thiruchotruthurai

3. Thiruvedikudi

4. Thirupponduruthi

5. Thillaisthanam

6. Kandiyur

7. Thiruppazhanam

Location

Thirukandiyur is about 10 kms from Tanjore on the way to Thiruvaiyar.  Thirukandiyur is about 2 Kms from Thiruvaiyar.  There are frequent buses from Tanjore and Thiruvaiyar.

Click here for the map

Temple Timings:

Brahma Sira Kandeeswarar Temple – 8AM to 12 Noon and 4.00  PM to 8 PM

Hara Saba Vimochanar Temple – 8 AM to 12 Noon and 4.30 PM to 8 PM

Temples addresses:

Arulmigu Brahma Sira Kandeeswarar Koil

Thirukandiyur

Thirukandiyur Post

Via Thiruvaiyar

Tanjore District

Pin: 613 202

Arulmigu Hara Saba Vimochanar Koil

Thirukandiyur

Thirukandiyur Post

Via Thiruvaiyar

Tanjore District

Pin: 613 202

 

Priest at Hara Saba Vimochanar Temple: Sriram Bhattar +919865302750

Lakshmipureeswarar temple is at Thiruninriyur.  Thiruninriyur is about 6.5 Kms from Vaitheeswaran Koil on the way to Mayiladuthurai or Mayavaram. This is a Padal Petra Sthalam.  This is an East facing Mada temple, meaning it is built over a raised platform.  The main deity is Lakshmipureeswarar and his Consort is Ulaganayaki.  The Lingam here is one of the 64 Swayambhu Lingams. Lakshmi and Vishnu have worshipped Lord Shiva here.  Lakshmi was granted the boon of winning Vishnu’s heart, hence the name Lakshmipureeswaraar.  Lord Shiva here is known as Mahalakshmeesar also. There are separate shrines for Vinayakar, Murugan, Mahalakshmi, the Navagrahas, Bhairavar, Chandran and the Shivalingam worshipped by Parasurama.

The Sanskrit name for this place is Varthi Nirvapanapuram, which means Tirininravur in Tamil.  Tiri means wick and ninravur means place where it was put off.  A Chola King used to pass through Thiruninriyur every night after worshiping at Sirkali.  As he was passing through this village, the lamps carried by his entourage used to go off. Intrigued, he wanted to check it out and went to the same place in the morning.  He saw Kamadhenu descending into the forest.   He proceeded to the spot where Kamadhenu had descended. He cleared the bushes with his sword and made his way through the thicket.  While doing so, his sword hit something and he saw blood sprouting from  that particular spot.  He spotted a Shiva Lingam in the undergrowth, from which the blood was oozing.  The hole that the Chola King inadvertently made on top of the Shiva Lingam is still seen.  He built a temple at the same spot which is now Lakshmipureeswarar Temple at Thiruninriyur.

This temple is to be visited for gaining Kubera Sampathu or prosperity. While Kubera is the Lord of Wealth and is responsible for the distribution of the same, Goddess Lakshmi is the creator of wealth.  In other words Kubera is the treasurer while the Goddess is the CFO.  Goddess Lakshmi is one of the most worshipped deities. She is the Goddess of prosperity, wealth, purity, generosity, and the embodiment of beauty, grace and charm.

Lakshmi is usually seen sitting or standing on a lotus in the ocean of milk symbolising purity, peace and prosperity. Her four arms signify Purity, Prosperity, Perfection and Freedom from bondage.  The gold coins flowing out of her hand signifies prosperity. Her right hand is in abhayahastha mudra or hand held in the posture of blessing.

This temple is one amongst the temples dedicated for each of the 27 Nakshatrams or Birth-stars.  This temple is dedicated to Anusham.  People born under this star greatly benefit by worshiping here at least once every year.

This temple has very few visitors and is relatively unknown.  The temple is maintained by the Dharumapuram Adhinam.

Lakshmi Gayatri Mantra

Om Maha Lakshmicha Vidmahe

Vishnu Patnicha Dhimahi

Tanno Lakshmi Prachodayat

Lakshmi Moola Mantra

“Om Shri Maha Lakshmyei Namah”

“Aum Gum Shreem Maha Lakshmiyei Swaha”

“Om Shrim Maha Lakshmiyei Swaha”

“Om Shrim Siddayei Namah’

“Om Shreeng “

“Om aing shreeng hreeng kleeng aing kamalvasinayae swaahaa”

Other Temples Nearby

Vaitheeswaran Koil

Thirupungur

Location

Click here for the Map

This temple is located at a distance of about 6.5 Kms from Vaitheeswaran Koil, on Vaitheeswaran Koil Mayiladuthurai Road.

Boarding & Lodging:

This is a very small village.  Have your travel base as Vaitheeswaran Koil or Mayiladuthurai.

Temple Timings:

6AM to 12.00 Noon and 4 PM to 8 PM

Temple Contact

SUBRAMANYA GURUKKAL,

TIRUNINRIYUR

MAYILADUTHURAI RMS 609118

Phone: 04364-320520