Posts Tagged ‘Vaitheeswaran koil’

I found a very useful post in one of the blogs on temples giving the Bus routes for all important temples around Kumbakonam. I sought the permission of Mr. Ganesh Raman who has kindly let me publish here on this site. The original blog can be found here. Thank You, Mr. Ganesh Raman.

TEMPLE PLACE BUS NUMBERS TO VISIT
AIRAWATHESWARAR KOIL DARASURAM 8, 11, 12, 14, 25, 29, 35.
DURGA TEMPLE PATTEESWARAM 8, 11, 25
ABATHSAGESWARAR KOIL ADUTHURAI 1, 17, 27, 33, 46, 54, 64
SAPTHARISHEESWARAR KOIL AMMACHATRAM 1, 17, 27, 33, 46, 54, 64
KAMBAGARESWARAR KOIL THIRUBUVANAM 1, 17, 27, 33, 46, 54, 64
MAHALINGASWAMY KOIL THIRUVIDAIMARUDUR 1, 17, 27, 33, 46, 54, 64
NAGANATHASWAMY KOIL THIRUNAGESWARAM 13, 15, 22, 23, 58, 60
SURIYA BAGHAVAN KOIL SURIYANAR KOIL 2A, 54
KABARDEESAR KOIL THIRUVALANCHULI 12, 14, 29, 43, 48
SWAMINATHA SWAMI KOIL SWAMIMALAI 1, 16, 30
UPPILIPPAN KOIL THIRUNAGESWARAM 13, 15, 22, 23, 58, 60
SENJADAIAPPAR KOIL THIRUPANADAL 2, 9, 34.
DURGA TEMPLE AMMANKUDI 15, 49
MAHAMARIAMMAN KOIL VALANGAIMAN 5, 20, 21, 32, 36, 50
SRINIVASA PERUMAL KOIL NACHIARKOIL 3, 4, 13, 28, 39, 41, 45
SARANATHA PERUMAL KOIL THIRUCHERAI 3, 13, 45, 60
VANADURGA KOIL KATHIRAMANGALAM 2A.
VENKATACHALAPATHY KOIL VAPPATTUR 2, 9, 34
THIRUPADALVANAM KARUPPUR 2, 2A, 9, 19, 34, 34A.
ABATHSAGESWARAR KOIL ALANGUDI Mannargudi route Buses
SATCHINATHA SWAMI KOIL THIRUPURAMBIAM 6, 18
VINYAGAR KOIL GANAPATHI AGRAHARAM 25, 42.
KARPARAKSHAMBIGAI KOIL THIRUKARUKKAVUR 11, 29
PASUPATHEESWARAR KOIL PANDANALLUR 44, 54
Place Location PRINCIPAL DEITY
AADANOOR 9 Kms. from Kumbakonam on the Thiruvaiyaru Road ANDALUKKUMAYYAN
AMMANKUDI 20 Kms from Kumbakonam KAILASANADAR
AVOOR 10 Kms from Kumbakonam to Thanjavur via Melatur PASUPATHEESWARAR
AZHAGA PUTHUR 5 Kms from Kumbakonam on the Thiruvarur Road SORNAPUREESWARAR
(ARISIRKARAI PPUTHUR)
DARASURAM 4 Kms from Kumbakonam on the Thanjavur Road AIRAVADESWARAR
ENKAN 32 Kms from Kumbakonam on the road to Thiruvarur (Near Kudavasal) LORD SUBRAMANYA
GANAPATHIAGRAHARAM 25 Kms from Kumbakonam on the road to Thiruvaiyyaru. LORD VINAYAKA
HARIDWARAMANGALAM 28 Kms from Kumbakonam PADALESWARAN
INNAMBOOR 3 Kms from north from Puliyanchery which is on the Kumbakonam – Swamimalai road EZHUTHARINATHAR
KAPISTHALAM Near Swamimalai on the Kumbakonam-Thiruvayyaru Road GAJENDRA VARADAN
KONERI RAJAPURAM (THIRUNALLAM) 4 Kms from pudur, a stop on the Kumbakonam-karaikkal road UMA MAHESWARAR
(BOOMI NATHAR)
KOTTAIYOOR (KOTEESWARAM) 6 Kms on the Kumbakonam-Swamimalai Road KOTEESWARAR
KUDAVASAL (KUDAVAYIL) 20 Kms from Kumbakonam on the road to Tiruvarur KONESWARAR
ADHI KUMBESWARA SWAMI IN Kumbakonam Town ADHI KUMBESWARAR
TEMPLE
NAGESWARASWAMI TEMPLE IN Kumbakonam Town NAGESWARA
SOMESWARAR TEMPLE IN Kumbakonam Town SOMESWARA
KASI VISWANATHAR TEMPLE IN Kumbakonam Town KASI VISWANATHA
BANA PUREESWARA TEMPLE IN Kumbakonam Town BANA PUREESWARA
SARANGAPANI TEMPLE IN Kumbakonam Town SARANGAPANI
CHAKRAPANI TEMPLE IN Kumbakonam Town CHAKRAPANI
RAMASWAMY TEMPLE IN Kumbakonam Town LORD RAMA
KUTTALAM 26 Kms from Kumbakonam on Mayiladuthurai Road UKTHA VEETHEESWARAR
MANNARGUDI 36 Kms from Kumbakonam Via Needamangalam SRI RAJA GOPALA
MAYILADUTHURAI 35 Kms from Kumbakonam MAYURANATHAR
NANNILAM(MADHUVANAM) 30 Kms from Kumbakonam on the road to Nagore MADUVANESWARAR
NALLOOR 2 kms from Vazhapazhasalai, which is on Kumbakonam- Thanjavur Road KALYANA
SUNDARESWARAR
NATCHIAR KOIL 12 Kms from Kumbakonam on the SRINIVASA
Tiruvarur Road
OOTHUKADU 20 Kms from Kumbakonam on the Thanjavur Road via Melatur VEDA NARAYANAR
PASUPATHI KOIL Around 30 Kms from Kumbakonam on the Thanjavur Road BRAHMA PUREESWARAR
PATTEESWARAM DHENUPUREESWARAR
PAZHAYARAI Near Patteswaram SOMESWARAR
POOVANOOR It is in between Needamangalam and Mannargudi on Kumbakonam-Mannargudi road PUSHPAVANESWARAR
SENGANOOR Near Thirupanandal on Kumbakonam-Madras Road SATHYAGIRINATHAR
SIRUGUDI (SOOTCHUMAPURI) 3 Kms from Katakambadi on the Kumbakonam – Natchiar Koil Road SOOTCHUMA
PUREESWARAR
SWAMIMALAI 8 Kms from Kumbakonam on Thiruvayyaru Road SWAMINATHA SWAMI
THERAZHUNDOOR 10 Kms from Mayiladuthurai on Kumbakonam-Mayiladuthutrai Road KOSAGAR
THIRUCHERAI 15 Kms from Kumbakonam on Kumbakonam – Tiruvarur Road SARANATHATPERUMAL
THIRUKKANNAMANGAI 36 Kms from Kumbakonam on Kumbakonam-Tiruvarur Road Via Kudavasal BAKTHAVATSALAR
THIRUKKARUGAVOOR 7 Kms from Papanasam, which is on the Kumbakonam- Thanjavur Road GARBAPUREESWARAR
THIRUKKODIKKAVAL Situated in the Kumbakonam-Kadiramangalam Road KOTEESWARAR
THIRUMANANCHERI 8 Kms from Kuttalam, which is 10 kms from Mayiladuthurai on Kumbakonam-Mayiladuthurai road KALYANA SUNDARAR
THIRUMANGALAKKUDI 2 Kms from Aduthurai, which is 15 kms from Kumbakonam on Kumbakonam- Mayiladuthurai Road PRANAVARADESWARAR
THIRUMARUGAL About 9 Kms from Nannilam on the Road to Nagore MANIKKAVANNAR
THIRUNARAIYOOR On the Kumbakonam- Tiruvarur Road SIDDHANADESWARAR
THIRUNEELAKKUDI On the Kumbakonam-karaikkal Road near Thirunageswaram NEELAKANDESWARAR
THIRUPPAMPURAM 2 kms from Karkathi which is on the Kumbakonam- Karaikkal Road SESHAPUREESWARAR
THIRUPANANDAL 19 Kms from Kumbakonam on Madras Road SADAIYAPPAR
THIRUPURAMBIYAM 4.5 Kms from Innambar, which is 3 Kms from north from Puliyanchery which is on the Kumbakonam Swamimalai road. SATCHINATHAR
THIRUBUVANAM 5 Kms from Kumbakonam on Kumbakonam- Mayiladuthurai Road KAMBAHARESWARAR
THIRUVAIGAVOOR 4.5 Kms from Thirupurambiyam VILVAVANESWARAR
THIRUVALANCHUZHI 6 Kms from Kumbakonam on Kumbakonam – Swami malai Road via Dharasuram KARPAGA
NATHESWARAR
THIRUVANCHIYAM On the Kumbakonam – Nagoor Road, near Nannilam VANCHIHINGESWARAR
(SRIVANCHIYAM)
THIRUVAVADUTHURAI 2 Kms from Narasingampettai, which is at 16 kms from Kumbakonam-Mayiladuthurai Road MASILAMANEESWARAR
THIRUVEEZHIMAZHAI Near Eravancheri on the Kumbakonam-Peralam Road NETHARAR
PARESWARAR
THIRUVIDAI MARUDOOR 6 Kms from Kumbakonam on Kumbakonam-Mayiladuthurai Road MAHALINGESWARAR
THIRUVISANALOOR 8 kms from Kumbakonam YAGANANDESWARAR
UPPILIPPAN KOIL 10 Kms from Kumbakonam-Karaikkal Road OPPILIYAPAN
VALANGAIMAN 12 Kms from Kumbakonam on Manargudi Road MARIAMMAN

I visited the Adhi Vaithyanatha Swamy, Mannipallam in December 2012 and the construction is progressing at a slow pace. The compound walls were being constructed. Work is also on in repairing the Rajagopuram. Mr. Paramanathan, who has been the champion behind reconstruction of the temple, is confident of performing the Kumbabishekam very soon. He may be running short of funds but his confidence and faith is not lacking. Anybody wanting to make a contribution towards this cause can contact Mr. Paramanathan  on +91-9444526253. He himself performed an elaborate pooja and had made all the arrangements when I had informed him about my arrival.

Meanwhile, there was an interesting phenomenon that brought Mannipallam to limelight. An Yellow Pumpkin (Pangikkai in Tamil) Vine in a house adjoining the temple had a growth resembling five hoods of a snake. This news spread like wildfire and there has been a constant stream of curious people coming on bullock carts, tractor trailors and share autos wanting to have a look at the rare phenomena. In fact, there were a few Tamil magazines carrying articles about this. Here are some photographs from that trip.

Yellow Pumpkin (Parangikai) Vine Just outside the temple, attracted many visitors from far and near because it has five "hoods" similar to Adhiseshan (snake god). In fact a few articles appeared in tamil magazines about this phenomenon.

Yellow Pumpkin (Parangikai) Vine Just outside the temple, attracted many visitors from far and near because it has five “hoods” similar to Adhiseshan (snake god). In fact a few articles appeared in tamil magazines about this phenomenon.

Yellow Pumpkin (Parangikai) Vine Just outside the temple, attracted many visitors from far and near because it has five "hoods" similar to Adhiseshan (snake god). In fact a few articles appeared in tamil magazines about this phenomenon.

Yellow Pumpkin (Parangikai) Vine Just outside the temple, attracted many visitors from far and near because it has five “hoods” similar to Adhiseshan (snake god). In fact a few articles appeared in tamil magazines about this phenomenon.

Yellow Pumpkin (Parangikai) Vine Just outside the temple, attracted many visitors from far and near because it has five "hoods" similar to Adhiseshan (snake god). In fact a few articles appeared in tamil magazines about this phenomenon.

Yellow Pumpkin (Parangikai) Vine Just outside the temple, attracted many visitors from far and near because it has five “hoods” similar to Adhiseshan (snake god). In fact a few articles appeared in tamil magazines about this phenomenon.

Compound wall under construction. Adhi Vaithyanatha Swamy, Mannipallam

Compound wall under construction. Adhi Vaithyanatha Swamy, Mannipallam

Paddy field abutting the temple. Adhi Vaithyanatha Swamy, Mannipallam

Paddy field abutting the temple. Adhi Vaithyanatha Swamy, Mannipallam

Thayyal Nayaki.

Thayyal Nayaki.

Compond wall under construction. Adhi Vaithyanatha Swamy, Mannipallam

Compond wall under construction. Adhi Vaithyanatha Swamy, Mannipallam

Adhi Vaithyanatha Swamy, Mannipallam

அருள்மிகு உமா மஹேஷ்வரர் கோவில், கோனேரிராஜபுரம்

Posted: March 15, 2012 in Temples around Kumbakonam
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கோனேரிராஜபுரத்தில் உள்ள் உமா மஹேஷ்வரர் கோவிலை பற்றி முதல் முதலாக உஷா சூர்யமணி அவர்களின் ப்லாக்கை கண்டு அறிந்துகொண்டேன். கொன்னேரிராஜபுரம் திருவிடைமருதூரிலிருந்து தெற்க்கு திசையில் சுமார் 10 கி.மீ தொலைவில் உள்ளது. இந்த கோவில் வளாகம் திருனல்லம் என்று அழைக்கபடுகிறது. காவிரி நதியின் தெற்கில் உள்ள சோழ நாட்டின் தேவார ஸ்தலங்களில் முப்பத்தினாங்காவதாக கருதப்படுகிறது. செவ்வாய் மற்றும் வெள்ளி கிழமைகளில் இங்கு ஈசனை தரிசித்தால் சகல நன்மைகளும் கிட்டும் என கருதப்படுகிறது. இங்குள்ள மூலவரரின் பெயர் உமா மஹேஷ்வரர், அம்மன்னின் பெயர் மங்களநாயகி. இங்குள்ள ஸ்தல வ்ருக்ஷம் பத்ராக்ஷம். இந்த கோவிலின் தீர்த்தத்தின் பெயர் ப்ரம்ஹ தீர்த்தம்.

கோவில் குருக்கள் புகைபடம் எதுவும் எடுக்க வேண்டாம் என்று கேட்டுக்கொண்டதால் ஃப்லிக்காரில் உள்ள சில புகைபடங்களை எம்பெட் செய்துள்ளேன்.

இந்த திருக்கோவில் கன்டராத்தித்த சோழனின் மனைவி செம்பியன் மஹாதேவியால் புதுப்பிக்கப்பட்டுள்ளது. இதனை குறித்து இக்கோவிலில் ஏராளமான கல்வெட்டுக்கள் காணபடுகின்றன. கன்டராத்தித்த சோழன் மற்றும் செம்பியன் மஹாதேவியின் சிலைகளும் இங்கு காணபடுகின்றன. இக்கோவிலின் அன்றாட செலவுகளுக்காக ஏராளமான சொத்தை கோவிலுக்கு நன்கொடையாக செம்பியன் மஹாதேவி தந்துள்ளார்.

பஞ்சலோகத்தால் செய்யப்பட்ட, இங்குள்ள் மிக உயரமான நடராஜரின் சிலை, உலக ப்ரசித்தி பெற்றது. இந்த சிலை உருவாகியதற்கு பின்னால் ஒரு ஸுவாரஸ்யமான கதை உண்டு. இந்த கோவிலில் ஒரு அழகான நடராஜர் சிலையை ஸ்தாபிக்கவேண்டும் என்று செம்பியன் மஹாதேவியின் விருப்பம். தன் விருப்பத்தின்படி ஸ்தபதியிடம் ஒரு பஞ்சலோக சிலையை செய்ய ஆணையிட்டார். ராணியின் ஆணையின்படி ஸ்தபதியும் ஒரிரு சிலைகளை செய்ய அதை ராணி நிராகரித்தார். அவர்களுக்கு சிலை உயரமாகவும் உயிருள்ளதுபோல் தோற்றம் அளிக்கவேண்டும் என்று கூறிவிட்டார்கள். இத்தகையான சிலையை குறிப்பிட்டுள்ள நாட்களுக்குள் செய்து முடிக்கவேண்டும், அப்படி செய்யவிட்டால் ஸ்தபதியின் தலை துண்டிக்கபடும் என்றும் கூறிவிட்டார்கள். கால அவகாஸம் நெருங்க ஸ்தபதிக்கு கவலையும் ஆதங்கமும் ஏற்பட்டது. ராணியின் ஆசையின்படி ஒரு சிலையை செய்ய தனக்கு உதவுமாறு கடவுளை வேண்டிக்கொண்டார்.

அவர் கொதித்துகொண்டிருக்கும் பஞ்சலோகத்தை, தான் செய்துள்ள அச்சில்

ஊற்றுவதற்காக  தயாராக இருந்தார். இந்த சமயத்தில் அங்கு ஒரு வயதான தம்பதிகள் வந்தார்கள். அவர்கள் ஸ்தபதியிடம் குடிப்பதற்கு ஏதவது வேண்டும் என்று கேட்டுக்கொண்டார்கள். சிலையை சரியாக செய்ய முடியவில்லை என்று மன விரக்தியும் கோபமும் கொண்ட ஸ்தபதி இந்த தம்பதிகளை சரியாக கவனிக்கவில்லை.  “வேண்டும் என்றால் இந்த பஞ்சலோகத்தை பருகுங்கள்” என்று கூற, சற்றும் யோஸிக்காமல் அவர்கள் அதை பருகிவிட்டார்கள். இதை கண்ட ஸ்தபதி ஆச்சரியம் அடைந்தார். கண் மூடி கண் திறப்பதற்க்குள் அந்த முதிய தம்பதி  நின்றுகொண்டிருந்த இடத்திலேயே நடராஜரின் சிலையாகவும் பார்வதியின் சிலையாகவும் தோன்றினர். அப்பொழுது வேலை சரியாக நடக்கிறதா என்று காண ராஜாவும் ராணியும் அங்கு வந்தார்கள். சிலையை கண்டதுடன் அவர்களுக்கு ஆச்சிர்யமும் சந்தோஷமும் ஏற்பட்டது. சிலைகளில் நகங்களும் உடம்பில் உள்ள ரோமத்தையும் கண்டு அவர்கள் வியந்தன. இப்படி ஒரு அற்புதமான  சிலையை எப்படி செய்ய முடிந்தது என்று ஸ்தபதியிடம் கேட்டார்கள். ஸதபதியும் நடந்ததை கூறினார். கதையை கேட்ட ராஜா அது அவரது கற்பனை என்று கோபம் அடைந்து தன் வாளை ஓங்கினார். சிலையின் வலது காலில் வாள் பட, வெட்டுப்பட்ட சிலையிலிருந்து ரத்தம் பீச்சியடித்தது. ராஜாவிற்கு குஷ்டரோகம் ஏர்பட்டது. தன் குற்றத்தை உணற்ந்த ராஜா ஈசனிடம் மன்னிப்பு கேட்டார். ஈசனும் ராஜாவிடம் இந்த நோயிலிருந்து குணமடைய இங்குள்ள வைத்யனாதஸ்வாமிக்கு 42 நாட்கள் அபிஷேகமும் ப்ரார்தனையும் செய்யுமாரு கூறினார். அதன்படி செய்த ராஜாவும் குணம் அடைந்தார். இங்குள்ள வைத்யனாதஸ்வாமி சகல நோய்களையும் தீர்த்துவைப்பார் என்று பக்தர்களின் அசைக்கமுடியாத நம்பிக்கை. தன் குடும்பதில் ஒருவர் இங்குள்ள வைத்யனாதஸ்வாமியை வழிபட்டதால் கேன்சர் போன்ற கொடிய நோயிலிருந்து பூரண குணம் அடைந்ததாக உஷா சூர்யமணி தன் பிலாக்கிள் கூறியுள்ளார்.

பக்தர்கள் இந்த அற்புதமான சிலையை வெகு அருகிலிருந்து காணலாம். நடராஜரின் வலது பாதத்தில் சோழ மன்னனின் வாளால் ஏற்பட்ட காயத்தின் வடுவை காணலாம். இடது கையின் கீழ் பகுதியில் ஒரு மச்சத்தையும் காணலாம். குருக்கள், கையால் நடராஜர் சிலையை தடவினால் ரோமங்களையும் உணர முடியும் என்றார். நான் சிலையை தொட்டு பார்கலாமா என்று கேட்டபொழுது அனுமதிக்கவில்லை.

வைத்யனாதஸ்வாமியின் சன்னதி வெளி ப்ரஹாரத்தில் உள்ளது. வைதீஸ்வரன் கோவிலில் உள்ளதுபோல் இங்கும் முத்துகுமாரஸ்வாமியின் சன்னதி வைத்யனாதஸ்வாமியின் சன்னதிக்கு நேர் எதிரே உள்ளது.

தினம்தோறும் ஆறுகால பூஜை நடைபெருகிறது. வைகாசி மாதத்தில் ப்ரஹ்மோத்சவம், கார்திகை தீபம், ஆருத்ரா தரிசனம், சிவராத்திரீ, ஆடி பூரம், நவராத்திரீ மற்றும் கந்த ஷஷ்டி வெகு சிறப்பாக கொண்டாடபடுகிறது.

இந்த கோவிலில் நந்தி இல்லை. இத்தலத்தில் பூஜை செய்தால ஒன்றுக்கு பல மடங்காக பூஜா பலன் பெறுவர் என கூறபடுகின்றது. படிப்பில் மந்தமானவர்கள் மற்றும் ஞாபக சக்தி குறைவாக உள்ளவர்கள் இக்கொவிலில் உள்ள ஞான கூபம் என்ற கிணற்றுலிருந்து நீரை பருகினால் சிறந்த பலன் ஏற்படுவதாக ஒரு நம்பிக்கை உண்டு.

இருப்பிடம்:

மேப்பில் காண இங்கு க்லிக் செய்யவும்

கும்பகோணம் திருனாகேஸ்வரம் கொள்ளுமாங்குடி பேரளம் திருனள்ளார் பாதையில் உள்ள எஸ். புதூர் என்ற இடத்திலிருந்து சுமார் 3.5 கி.மீ தொலைவில் உள்ளது கோனேரிராஜபுரம். திருனாகேஸ்வரத்திலிருந்து 16 கி.மீ மற்றும் கும்பகோணத்திலிருந்து 23 கி.மீ தூரத்தில் உள்ளது. கும்பகோணத்திலிருந்து ஏராளமான பேருந்துக்கள் எஸ். புதூர் வழியாக செல்கின்றன. எஸ். புதூரில்லிருந்து ஆட்டோக்கள் மூலம் கோனேரிராஜபுரம் வந்தடையலாம். ஆடுதுறை ரயில் நிலையத்தில் இருந்து 8 கி.மீ தொலைவில் இத்தலம் உள்ளது.

 


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ஆருகாமையில் உள்ள மற்ற ஆலயங்கள்

திருவீழினாதர் கோவில், திருவீழிமிழலை

மங்கலேஸ்வரர் கோவில், சிருகுடி

ஸேஷபுரீஸ்வரர் கோவில், திருபாம்புரம்

ஸ்ரீ ஸர்குனேஸ்வரஸ்வாமி கோவில், கருவேலி

ஸ்ரீ நீலகண்டேஸ்வரர் கோவில், திருனீலகுடி

ஆலய முகவரி

அருள்மிகு உமா மஹேஷ்வரர் கோவில்

கோனேரிராஜபுரம்

கோனேரிராஜபுரம் அஞ்சல்

தஞ்சாவூர் மாவட்டம்

பின் கோட் 612201

ஞானஸ்கந்த் குருக்களின் தொலைபேசி எண்: 0435-2463096

 

ஆலய தரிசன நேரம்: 

காலை 6 மணி முதல் பகல் 12 மணி வரையிலும், மாலை 4 மணி முதல் இரவு 8-30 மணி வரையிலும் திறந்திருக்கும்.

Uma Maheshwarar Koil, Konerirajapuram

Posted: October 16, 2011 in Temples around Kumbakonam
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(Click here to read about this temple in tamil)

I first came to know about the temple at Konerirajapuram through Ms Usha Suryamani’s blog. I visited this temple recently. Konerirajapuram is situated 10 km South of Tiruvidaimarudur – on the road connecting Kumbhakonam and Karaikkal. Tirunallam – as the complex housing the Uma Maheshwarar temple is known – is regarded as the 34th temple situated in the South of Cauvery in the series of Devara Temples of the Chola Empire. People throng this temple on Tuesdays and Fridays as Worshiping at this temple on these days is said to be exceptionally beneficial. The main deity here is Uma Maheshwarar and His consort is Mangala Nayaki. The Sthala Vriksham is Bhadraksha and the holy water or theertham is Bhrama Theertham.

Since the Priest there requested me not take any photographs, I am embeding a few snaps available in flickr.

Niche carved Nataraja at Konerirajapuram temple

Bas relief and inscriptions at Konerirajapuram temple

King Pururavas was supposed to have been healed of leprosy here, and as a mark of gratitude covered the temple vimanam with gold.

This temple was reconstructed by Sembian Mahadevi, the Chola queen (of Gandaraditya). Icons of Gandaraditya Chola and Sembian Mahadevi as well as several inscriptions are seen here in this temple. These are about a thousand years old. Sembiyan Mahadevi is supposed to have made available for the maintenance of the temple and for the routine of the daily rites.

This temple is famous for the tall panchaloha (five metals) statue of Nataraja. The legend goes thus. Sembian Mahadevi wanted a tall and beautiful statue of Nataraja to be installed at the temple. Accordingly she instructed the Sthapathi to make a tall panchaloha statue of Nataraja.  (Sthapathis are the long-established Hindu temple designers, who fashion the attractive Hindu temples based on the magnificent foundation of Shilpa and Vasthu.)

The Sthapathi makes a couple of Statues which are rejected by the Royal Couple. They want a statue that is tall, appealing and full of life. The Sthapathi was given and ultimatum to come up with the Statue within a stipulated time or have his head chopped off. As the deadline set by the Royal couple neared the Sthapathi got anxious and depressed. He was worried and prayed to the Lord for Divine guidance on creating a statue that would be appealing to the Royal Couple. He had the molten panchaloha (five metals) ready to be poured into the mould that he had created. At this juncture, an old couple came by and requested for some water to quench their thirst. The Sthapathi was in a state of frustration and anxiety. He was indifferent to the old couple and told them to drink up the molten metal if they were really thirsty. To his astonishment the old man really drank the molten metal and offered some to his wife too. The Sthapathi was taken aback by this and could not react. He was dumbfounded. Before he could realise what was happening, two statues of Nataraja & Parvathi stood at the spot where the old couple stood moments ago. Soon the King and the Queen arrived to check the progress of work. They were exceedingly pleased to see the statues. They were in awe of the idols; the statues looked so full of life that the nails and body hair were also visible. He asked the sthapathi how he could create such a marvel. The Sthapathi who was trembling with devotion at the Lord’s magnanimity narrated his experience to the Royal Couple. The King was livid and labeled it a lie and a figment of his imagination. He lifted up his sword, which hit the raised right foot of the Deity. Blood gushed out and sprayed on the King who developed leprosy. The Lord subsequently told the King that He will be present at this temple as Vaithyanathaswamy and instructed him to offer prayers and perform abhisheka to Vaithyanathaswamy at this temple for a period of 42 days upon which he would be cured. The King did accordingly and was cured. Praying to Vaithyanathaswamy is said to cure all diseases. Ms Usha Suryamani has cited a few instances of people known to her being cured of their illness including cancer. You can read it here.

 

The devotees are allowed to have a close view of this marvelous statue. The wound on the right foot where the king’s sword struck is noticeable. There is also a mole beneath the left arm. The priest explained that body hair is also there in the statue as he ran his hands over the arms of Nataraja. He however, refused permission when I asked if may be allowed to touch & feel it.

Big Bronze Nataraja and Mangalanayagi at Konerirajapuram

The shrine of Vaithyanathaswany is in the outer Praharam and just like in Vaitheeswaran Koil, there is a shrine for Muthukumaraswamy right opposite to Vaithyanathaswamy’s shrine.

Pooja is offered here six times (aarukala pooja) each day. The annual Bhrammotsavam in Vaikasi, Karthikai Deepam, Arudra Darisanam, Shivaratri, Aadi Pooram, Navaratri and Skanda Sashti are the important festivals celebrated at this temple with great pomp.

Location:

 

Click here for the map

Konerirajapuram is located at about 3.5 Km from S. Pudur on the Kumbakonam-Thirunageswaram-Kollumangudi-Peralam-Thirunallar route. It is about 16 Kms from Thirunageswaram and 23 Kms from Kumbakonam. Aduturai is the nearest railway station. There are several buses plying between Kumbakonam and Thirunallar. You can take any of these buses and alight at S. Pudur. Autos are available from here to reach Konerirajapuram.

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Travel Base: Kumbakonam

Other Temples nearby 

Thiruveezhinathar Koil, Thiruveezhimizhalai

MangaleswararTemple, Sirukudi

Seshapureeswarar Temple at Thirupamburam

Sri Sarguneswaraswamy temple, Karuveli

SriNeelakandeswararTemple– Thiruneelakudi

 

Temple Address:

Arulmigu Uma Maheshwarar Koil

Konerirajapuram

Konerirajapuram Post

Tanjore District

Pin 612201

Priest S. Gnanaskandan’s Residence number : 0435-2463096

Temple Timings: 6 AM to 12 Noon&4 PM to 8.30 PM

Adhi Vaidhyanatha Swamy Temple

Posted: October 23, 2010 in Temples around Kumbakonam
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Vaitheeswaran Koil is my family’s “kula deivam”. A few months back my uncle told me about Adhi Vaidhyanatha Swamy Temple near Vaitheeswaran Koil and mentioned that we should first pray at that temple before we offer prayers at Vaitheeswaran Koil. I visited this temple at Mannipallam village, in August 2010 and it was partially built. The main deity is Vaithyanatha Swamy and His consort here is Thayyalnayaki. Mannipallam village is about 6 Kms from Vaitheeswaran Koil. This village is about 2 to 3 kms from Thirupungur. Enquiries with the locals to know more about the temple drew a blank. I had an opportunity to visit this temple again in early October 2010. I enquired at Vaitheeswaran Koil and one of the priests told me that there were in fact five Vaithyanatha Swamy temples around Vaitheeswaran Koil and that they had featured in the latest edition of Sakthi Vikatan. Someone overheard my conversation with the priest and directed me to the temple office and meet Mr. Ramani, who is an electrician there. Mr. Ramani hails from Mannipallam and what he told me was very painful. He said that the village people could not rebuild the temple due to lack of funds and the temple was in ruins for a long time.

 

Adhi Vaithyanatha Swamy, Mannipallam

Adhi Vaithyanatha Swamy, Mannipallam

 

Shivalingam found below the main Shivalaingam

Shivalingam found below the main Shivalaingam

He was not sure if there were any tablets/inscriptions available to authenticate that this was the original site of Vaitheeswaran Koil. “Most of  the granite slabs with the inscriptions have been used by the villagers in their paddy fields to build bunds. Some others have been taken away to be used in washing the clothes”. Some of the idols from here had been removed and used in some nearby temples. He said that anti social elements started using the temple premises for their nefarious activities. According to Mr. Ramani, on one occasion when a village elder questioned these people’s behaviour, one of those hooligans smashed the idol of Ambal with a heavy object and Ambal’s hand was broken in the process. Within a fortnight or so of this incident, the person whose broke Ambal’s idol was involved in an accident and lost one of his hands. This, according to Mr. Ramani, made the villagers believe very strongly in the temple Deity. The villagers then decided that the temple has to be re-built. Efforts towards this was initiated around 2002.

 

Ambal at Adhi Vaithyanatha Swamy temple Mannipallam

Ambal at Adhi Vaithyanatha Swamy temple Mannipallam

When they started to re-build this temple and the Shiva Lingam was removed, they found a second Shiva Lingam below this. Both the Shiva Lingams are now present in this temple. Mr. Ramani gave me the contact details of one Mr. Paramanathan, also a native of this village and a TN State Govt official. Mr. Paramanathan has been the champion for building the temple. Over the last eight years or so there has not been much progress made, mainly due to lack of funds.

 

Main Gopuram Seen from Vaithyanatha Swamy's shrine

Main Gopuram Seen from Vaithyanatha Swamy's shrine

 

View of the Gopuram

They have not actively sought the help of others and have been managing only within their own resources.

 

Adhi Vaidhyanatha Swamy, Vimanam

Adhi Vaidhyanatha Swamy, Vimanam

Nandi at Adhi Vaithyanatha swamy temple, Mannipallam

Nandi at Adhi Vaithyanatha swamy temple, Mannipallam

Mr. Paramanathan can be contacted on +91-9444526253.

I appeal to my readers to send in their contributions for rebuilding this ancient temple.  Please do tell your like minded friends and relatives about this temple. I am posting some snaps that I took at this temple and also some printed material in Tamil that was sent to me by Mr. Paramanathan.

Below are the printed materials that I have received from Mr. Paramanathan. I request my blogger friends to post this information on their blogs to help reach out to more people. Thank you all in anticipation.

Contributions may be sent to:

Adhi Vaitheeswarar Seva Sangam (Regn No: 6/2003)

Via Thirupungur

Mannipallam

Mayiladuthurai Taluk

609 112

 

 

About Adhi Vaidhyanatha Swamy Temple in Tamil

About Adhi Vaidhyanatha Swamy Temple in Tamil

 

About Adhi Vaidhyanatha Swamy Temple in Tamil Page 2

About Adhi Vaidhyanatha Swamy Temple in Tamil Page 2

About the temple with appeal for contributions

About the temple with appeal for contributions

Temple Location

Click here for the Location of the Temple

This temple is located at a distance of about 6 Kms from Vaitheeswaran Koil and about 2 Kms from Thirupungur.

Other Nearby Temples:

Thirupungur

Vaitheeswaran Koil

Thiruninriyur

Boarding & Lodging:

Have your travel base at Mayiladuthurai or Vaitheeswaran Koil.

I had earlier listed the temples pertaining to each of the 27 Birth Stars or Janma Nakshathiram.  Now, I am listing out the temples pertaining to the 12 rasis or the 12 Lunar Zodiac signs of the Moon.  These are the temples where you can do dosha nivarthi pujas or appeasement pujas.  I have already written about four of these temples viz  ThiruvisanallurKarkadeswarar Temple at ThirundudevankudiVanchinathaswamy Temple at SriVanchiyam &  Vaitheeswaran Koil.  I will write about the rest as well, over a period of time. I am not mentioning the corresponding English name of the rasis, lest the readers confuse it with the Sun Signs.  The list is as below.

Rishabam

SivayoginatharTempleat Thiruvisanallur about 6 Kms from Thiruvidaimarudhur

Katakam or Karkataka

Karkadeswarar Temple at Thirundudevankudi 1 Km away from Thiruvisanallur.

Mesham

RamanathaswamyTempleat Rameswaram

Thulam

Subramaniya Swamy Koil at Thiruttani

Vrichikam

Ekambareswarar Koil at Kanchipuram

Mithunam

MuruganTempleat Palani

Dhanush

MayuranatharTempleat Mayavaram

Makaram

NatarajarTempleat Chidambaram

Simham

Vanchinathaswamy Temple at SriVanchiyam near Nannilam

Kumbham

Thilakeshwarar temple at Devipattinam

Kanni

VedagireeswararTempleat Thirukazhukundram near Chinglepet

Meenam

Vaitheeswaran Koil near Sirkali.

Thirupungur is a small village about 2 kms from Vaitheeswaran Koil.  This place was once surrounded by Pungu trees and hence the name Thirupungur.

The Shiva lingam is one of the 64 Swayambhu (Self manifested) lingams and is supposed to have come from an anthill.  The Nandi here is also a Swayambhu. The presiding deity at this temple is Shivalokanathar and His consort is Soundaryanayaki.  Vinayakar is supposed to have dug a tank here for nandanar on Lord Shiva’s orders and is known as Kulam Vettiya Vinayakar. Devotees offering their prayers to Kulam Vettiya Vinayakar have all their wishes fulfilled.

Kulam Vettiya Vinayakar

Kulam Vettiya Vinayakar

Nandanar was a devout Shiva Bhaktha.  He was born into a low caste family and as a result was denied entry into any temples. His ambition was to visit the temple at Chidambaram.  He was working in the fields of a Brahmin Landlord. He would always put off Nandanar’s request to visit Chidambaram. Nandanar used to tell everyone that he will visit “Chidambaram tomorrow” (Thiru Nalai Poven). He was telling this over a period of time to everyone and he came to be known as “Thiru nali Povar”.

Nandanar's Shrine

Nandanar's Shrine

Nandanar

Nandanar

However, one fine day, he told Nandanar that he would be granted the wish if Nandanar were to achieve the impossible task of tilling all the forty acres of the paddy field overnight.  A disappointed Nandanar prayed to Shiva to grant him the wish of visitng Chidambaram.  Lo and Behold!! The next morning, the Landlord and Nandanar were both astonished to see that all the forty acres of the field had been ploughed!!!  The Brahmin immediately realised his folly and prostrated before Nandanar and pleaded forgiveness.  Nandanar set out to Chidambaram and on the way he stopped at Thirupungur to have a darshan of the Lord.  Nandanar was not able to have the darshan as Nandi was blocking his view.  He started singing in praise of Lord Shiva.  Lord Shiva wanted to know who the devotee was.  The dwarapalakas informed Him that it was Nandanar.  Immediately, Lord asked Nandi to move to a side to facilitate Him to have a clear view of Nandanar.  You can see the Nandi at this temple is shifted to a side.  Also the Nandi is not hanging out the tongue as is usually the case.  You can also see the dwarapalaks craning their necks as if to see in the direction of the entrance.

Nandi gritting his teeth in anger

Once, there was debate between Shiva and Parvathi as to who was more charming.  They sought the opinion of Vishnu, who in turn asked Brahma to play the Judge.  Brahma rolled a dharba grass and threw it.  He said that an answer would be available wherever the grass fell.  The grass fell at Thirupungaur and became Pancha Lingam.  When Shiva and Parvathi came here, Shiva looked very handsome to Parvathi and Parvathi looked very beautiful to Shiva.  Their dispute was thus amicably resolved.  It is a belief that marital problems will be solved by worshipping at this temple.  Separated spouses will be reunited after visiting the temple.

Pancha Lingam at Thirupungur

Pancha Lingam at Thirupungur

Brahma Lingam at Thirupungur

Brahma Lingam at Thirupungur

According to archaeological evidence, Rajaraja Cholan had gifted twelve velis (measures) to this temple.  During his reign there was severe drought that resulted in famine and the king prayed to Lord Shiva to bring rain. Lord Shiva came in his dream and asked him to do special poojas for Sivaloganathar. Sundarar was present at the temple when the King came to offer his prayers.  The King requested Sundarar to sing in praise of the Lord and bring rain. Sundarar agreed on the condition that the King would donate twelve velis (measures) of land to the temple. Sundarar sang in praise of the God and there was a heavy downpour threatening to cause heavy damage to the country.  The King requested Sundarar to stop the rain.  Sundarar again laid the same condition.  The king gifted the land and immediately it stopped raining.

Location:

Click here for Map

This place is just 3 kms away from Vaitheeswaran Koil.  There are regular bus services from Mayiladuthurai, Vaitheeswaran Koil etc.

Other temples nearby:

Adhi Vaidhyanatha Swamy Temple

Vaitheeswaran Koil,

Thiruninriyur Lakshmipureeswarar

Boarding & Lodging:

This is a very small village and you can’t expect any facility here.  Vaitheeswaran Koil is the nearest place where you can find good hotels to eat and stay.  If you have to rest a couple of hours before you visit the next temple, there are choultries at Vaitheeswaran Koil that allow you to use their facilities for a nominal payment of Rs 50/- or Rs. 100/-.

Vaitheeswaran Koil – Angarakan Temple

Posted: January 22, 2010 in Janma Rasi Temples, Navagraha Temples, Temples around Kumbakonam
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Pullirukuvelur, one of the most important Saivite shrines is popularly known as Vaitheeswaran Koil. Vaidhyanathaswamy or Vaitheeswaran (God of Medicine) got his name as He had cured Angarakan of his Leprosy here. Before I proceed further, I would like to inform about the Adhi Vaithyanatha Swamy Temple at a Village called Mannipallam, about 6 Kms from here. Click on this link to read more about that temple.

 

Vaidyanathaswamy is the main deity here and His consort is Thayyalnayaki ambal. She stands with the medicinal oil to cure the diseases of the devotees. Lord Subramanya, a very important deity here, is known as Selva Muthukumaraswamy.  It is to be noted that Chevvai is ruled by Lord Subramanya. During Lord Subramanya’s fight with Tharakasuran – brother of Surapadman – there was a lot of casualty on both sides leaving many dead and injured.  Lord Shiva obliged Lord Subramnya’s prayer to treat the injured.

Chevvai is supposed to have been born out of a drop of sweat that fell from Lord Shiva’s forehead onto the Earth.  Another version is that Chevvai is the Son of Sage Bharadwaja and that Mother Earth brought him up.  Yet another story goes thus; Veerabhadra was created by Lord Shiva from his Third Eye (Netrikann) to disturb the yaga of Dakshan (Lord Shiva’s Father-in-law).  The Devas were terrified by the havoc created by Veerabhadra.  Veerabhadra who became conscious of this fact then calmed down and attained the status of a celestial planet and came to be known as Chevvai.  He is red in colour and hence known as Chevvai.

Chevvai or Angarakan is present in two forms – Utsavar (the idol that is taken out in procession during festivals) is near the Vaithyanathaswamy sannidhi (shrine) and the moolavar (the idol that is  placed permanently in a place) is in the Eastern side of the outer praharam (circumambulatory path). The Utsava Murthy, mounted on a goat, is taken out in a procession inside the temple premises every Tuesday.  There is a small shrine to Lord Dhanvantari in the praharam (circumambulatory path) around Vaitheeswaran’s Sannidhi (Sanctum sanctorum).

Siddhamruta Theertham, a big tank opposite to Ambal’s shrine, is known to have medicinal property.  Devotees believe that taking bath in these waters cures them of their diseases, especially skin diseases. Angarakan was cured of his leprosy after a dip in the holy water here. It is also known as Goksheera  (Go means cow and ksheera means milk) Theertham, as Kamadhenu’s milk flowed into this tank when she performed abhishegam to the deity here with her milk. It tastes sweet like a cane juice and hence known as Ikshusara (ikshu means cane and sara means juice) Theertham.  Jatayau had his bath here and hence it is also known as Jatayu Theertham. Devotees buy jaggery from one of the many shops outside the temple and dissolve it in the water here. However, these days the temple administration is very conscious about keeping the water clean and discourage this practice.  A separate bin has been placed near the temple tank to deposit the jaggery.  After a dip in the tank or prokshanam (sprinkling water on ones head), have the darshan of Vinayakar and then offer salt and pepper opposite to Ambal’s shrine. You could buy the Silver plated body organs and deposit in the Hundi.  This is supposed to cure all diseases.  Have the darshan of Vinayakar in the praharam (circumambulatory path) around  Vaidhyanathaswamy’s deity before praying to Lord Vaidhyanathaswamy. Selvamuthukumar, Gajalakshmi, Natarajar, Durgai, Dhanvantri, Dakshinamurthy, Sattanathar, Jatayu Kundam and Angarakan (Utsava murthy) are all there as you do the pradarshanam (cicumambulation) of Lord Vaidhyanathaswamy.

Near the Eastern Gopuram (tower) there are deities of Jwarahareshwarar (on who cures the common fever), Palaniandavar and Angarakan (Moolavar).  The sthala vruksham is neem tree and is found in the outer praharam(circumambulatory path) near the Eastern Gopuram. This tree is supposed to have been in existence since Kritayuga.   It was Kadamba during the Kritayuga, Vilva during the Tretayuga, Vakula during the Dwaparayuga and in the Kaliyuga it is neem.  You can see the deity of Aadhi Vaitheeswaran under the sthala vruksham.

It is believed that Rama and Lakshmana cremated Jatayu here. There are niches of Rama, Lakshmana, and Vishwamitra. Vasishtha and Jatayu near the Jatayu Kunda.

Nethrapidi Sandhanam and Thiruchandu Urundai are two of the prasadams which are believed to cure all ailments. Thiruchandu Urundai or medicinal pellet was given by Vaidhyanathaswamy to Angarakan to cure his leprosy. It is prepared from the Homa Kundam.  Nethrapidi Santhanam is a paste made by mixing sandal powder and saffron with water.  This is applied on Muthukumaraswamy’s forehead before being given as medicine.

Poojas: The Chevvai dosham (malefic effect) caused by unfavourable position of Angarakan or Chevvai in the horoscope may manifest as aggressiveness, tendency to get into unnecessary arguments or jealousy in the native. It can also result in loss of money, physical injury or even imprisonment. Chevvai dosham is rectified by performing parihara poojas (appeasement poojas) to this deity. Devotees may perform Angaraka Pooja to get rid of financial crisis. Worshipping Chevvai here helps in neutralizing the negative effects.  Offerings of red cloth and Bengal gram or kadalai paruppu are made to Chevvai here.  Tuesdays are special days here as Chevvai is associated with that day of the week.

Recite the following mantras facing south, which is Angarakan’s direction.

Angaraka Moola Mantram: Aum kram krim kraum sah bhaumaya namah

Angaraka Gayathri: AUM Angarkaya vidmahe, bhoomibalaya dhimahi, thanno kujah prachodayath

Other interesting things here:

Vaitheeswaran Koil is the nerve centre for Naadi Josiyam, a popular form of astrology. The great sages (Sidhdhars) of India had the power to look into the past and future of the entire universe and had written these predictions on palm leaves. These can be deciphered by expert Naadi astrologers only.

Boarding & Lodging:

There are a few chatrams or choultries where you can stay. If you happen to land there in the morning after an overnight journey and want to leave immediately after darshan at the temple, choultries are the best and most economical option. They just charge you Rs.100/- or less for use of their facilities. Similar charges are applicable if you want to rest for a couple of hours in the afternoon.  If you would want a more comfortable accommodation, especially overnight stay, a few Hotels like Sadhabhishegam are available. Thayyalnayaki mess opposite to the Western Gopuram (tower) is a decent place to eat. Sadhabhishegam also serves good food.

Location:

Click Here for the Map

Buses going to Mayavaram from Chennai, Pondy, Chidambaram, and Cuddalore pass through Vaitheeswaran Koil.

250 Kms from Chennai

7.5 Kms from Sirkali on Sirkali – Mayavaram Road

24 Kms from Chidambaram

15 kms from Mayavaram or Mayiladuthurai

49 Kms from Kumbakonam

 

Other Temples Nearby:

Thirupungur– Here, the Nandi is shifted to a side to facilitate Nandanar have the darshan of The Lord.  See my post on this here.

Thiruninriyur – Lakshmipureeswarar Temple to gain prosperity.

Adhi Vaidhyanatha Swamy Temple at Mannipallam

Alternate Temples for Angarakan or Chevvai

Dhandayuthapani temple at Palani

Vaitheeswaran Koil at Poonamalee near Chennai

Temple Timings: 6AM to 1 PM & 4PM to 9PM.

Temple Address

Arulmigu Vaidhyanathar Temple

Vaitheeswaran Kovil

Vaitheeswaran Kovil Post

Sirkali Taluk

Nagapattinam District

PIN 609117

Temple Phone Number: 04364 279 423

As per Indian Astrology the planetary positions determine a person’s destiny. It is commonly understood that Navagraha means nine planets – Nava meaning nine and graha meaning planet. However, graha in Sanskrit may also mean influence.  Hence, according to some it is not nine planets but nine influences. Whatever is the case, they are the nine biggest influences on the destiny of a person. There are nine temples (one for each Graha) located within a radius of 60 kms of Kumbakonam in TamilNadu.  It is a belief that performing shanthi or parihara puja for the particular Graha(s) and its Lords will yield quick and timely results.

 

These temples are

 

  • Sivasuriyanarayana Temple (Suryan, Sun) at Suryanar Koil near Aduthurai
  • Kailasanathaswamy Temple (Chandran, Moon) at Thingalur near Thiruvaiyaru
  • Vaitheeswaran Temple (Chevvai, Mars) at Vaitheeswaran Koil or Pullirukkuvelur near Sirkali
  • Swetharanyeswarar Temple (Budhan, Mercury) at Thiruvengadu near Poompuhar
  • Abathsahayeswarar Temple (Guru, Jupiter) at Alangudi near Needamangalam
  • Agneeswarar Temple (Shukran, Venus) at Kanjanur near Aduthurai
  • Dharbaranyeswarar Temple (Saneeswaran, Satrun) at Thirunallar, Karaikal
  • Naganathaswamy Temple (Rahu, North Lunar Node) at Thirunageswaram near Kumbakonam
  • NaganatharTemple (Kethu, South Lunar Node) at Keezhaperumpallam near Poompuhar

 

While the first seven planets as in the list above have a day of the week assigned to them, Rahu and Kethu have no special days assigned to them.  Instead, one and a half hours each day of the week is assigned to each of them.  Thus we have one and a half hours of Rahukalam and one and a half hours of Yamagandam, everyday, which are assigned to Rahu & Kethu respectively.

 

I have been visiting these temples regularly over the past few years.  I shall soon be writing about each one of them in subsequent posts.